"None of self, and all of thee."
It is pitiable to see how some among the Master's followers fail to learn this lesson. They contend for high places, where they may have prominence among men, where their names shall have honor. The only truly great in Christ's sight are those who forget self that they may honor their Lord. John said he was not worthy to unloose the shoe-latchet of his friend, so great, so kingly, so worthy was that friend. He said his own work was only external, while the One standing unrecognized among the people had power to reach their hearts. It were well if every follower of Christ understood so perfectly the place of his own work with relation to Christ's.
Another of John's testimonies to Jesus was made a little later, perhaps as Jesus returned after his temptation. Pointing to a young man who was approaching, he said, "Behold the Lamb of God, which taketh away the sin of the world." It was a high honor which in these words John gave to his friend. That friend was the bearer of the world's sin and of its sorrow. It is not likely that at this early stage John knew of the cross on which Jesus should die for the world. In some way, however, he saw a vision of Jesus saving his people from their sin, and so proclaimed him to the circle that stood round him. He proclaimed him also as the Son of God, thus adding yet another honor to his friend.
A day or two later John again pointed Jesus out to two of his own disciples as the Lamb of God, and then bade them leave him and go after the Messiah. This is another mark of John's noble friendship for Jesus,--he gave up his own disciples that they might go after the new Master. It is not easy to do this. It takes a brave man to send his friends away, that they may give their love and service to another master.
There is further illustration of John's loyal friendship for Jesus. It seems that John's disciples were somewhat jealous of the growing fame and influence of Jesus. The throngs that followed their master were now turning after the new teacher. In their great love for John, and remembering how he had witnessed for Jesus, and called attention to him, before he began his ministry and after, they felt that it was scarcely right that Jesus should rise to prosperity at the expense of him who had so helped him rise. If John had been less noble than he was, and his friendship for Jesus less loyal, such words from his followers would have embittered him. There are people who do irreparable hurt by such flattering sympathy. A spark of envy is often fanned into a disastrous flame by friends who come with such appeals to the evil that is in every man.
But John's answer shows a soul of wondrous nobleness. He had not been hurt by popularity, as so many men are. Not all good people pass through times of great success, with its attendant elation and adulation, and come out simple-hearted and lowly. Then even a severer test of character is the time of waning favor, when the crowds melt away, and when another is receiving the applause. Many a man, in such an experience, fails to retain sweetness of spirit, and becomes soured and embittered.
John stood both tests. Popularity did not make him vain. The losing of his fame did not embitter him. He kept humble and sweet through it all. The secret was his unwavering loyalty to his own mission as the harbinger of the Messiah. "A man can receive nothing, except it be given him from heaven," he said. The power over men which he had wielded for a time had been given to him. Now the power had been withdrawn, and given to Jesus. It was all right, and he should not complain of what Heaven had done.