The story of the friendship of Jesus and John is very beautiful. John's loyalty and faithfulness must have brought real comfort to Jesus. Then to John the friendship of Jesus must have been full of cheer.
As we read the story of the Baptist's life, with its tragic ending, we are apt to feel that he died too soon. He began his public work with every promise of success. For a few months he preached with great power, and thousands flocked to hear him. Then came the waning of his popularity, and soon he was shut up in a prison, and in a little while was cruelly murdered to humor the whim of a wicked and vengeful woman.
Was it worth while to be born, and to go through years of severe training, only for such a fragment of living? To this question we can answer only that John had finished his work. He came into the world--a man sent from God--to do just one definite thing,--to prepare the way for the Messiah. When the Messiah had come, John's work was done. As the friend of Christ he went home; and elsewhere now, in other realms perhaps, he is still serving his Lord.
But if himself he come to thee, and stand * * * And reach to thee himself the Holy Cup, * * * Pallid and royal, saying, "Drink with me," Wilt thou refuse? Nay, not for paradise! The pale brow will compel thee, the pure hands Will minister unto thee; thou shalt take Of that communion through the solemn depths Of the dark waters of thine agony, With heart that praises him, that yearns to him The closer through that hour. _Ugo Bassi's Sermon._
Every thoughtful reader of the Gospels notes two seemingly opposing characteristics of Christ's invitations,--their wideness and their narrowness. They were broad enough to include all men; yet by their conditions they were so narrowed down that only a few seemed able to accept them.
The gospel was for the world. It was as broad as the love of God, and that is absolutely without limit. God loved the world. When Jesus went forth among men his heart was open to all. He was the patron of no particular class. For him there were no outcasts whom he might not touch, with whom he might not speak in public, or privately, or who were excluded from the privileges of friendship with him. He spoke of himself as the Son of man--not the son of a man, but the Son of man, and therefore the brother of every man. Whoever bore the image of humanity had a place in his heart. Wherever he found a human need it had an instant claim on his sympathy, and he was eager to impart a blessing. No man had fallen so low in sin that Jesus passed him by without love and compassion. To be a man was the passport to his heart.
The invitations which Jesus gave all bear the stamp of this exceeding broadness. "Come unto me, all ye that labor and are heavy laden, and I will give you rest." "Him that cometh to me I will in no wise cast out." "If any man thirst, let him come unto me, and drink." Such words as these were ever falling from his lips. No man or woman, hearing these invitations, could ever say, "There is nothing there for me." There was no hint of possible exclusion for any one. Not a word was ever said about any particular class of persons who might come,--the righteous, the respectable, the cultured, the unsoiled, the well-born, the well-to-do. Jesus had no such words in his vocabulary. Whoever labored and was heavy laden was invited. Whoever would come should be received--would not in any wise be cast out. Whoever was athirst was bidden to come and drink.
Some teachers are not so good as their teachings. They proclaim the love of God for every man, and then make distinctions in their treatment of men. Professing love for all, they gather their skirts close about them when fallen ones pass by. But Jesus lived out all of the love of God that he taught. It was literally true in his case, that not one who came to him was ever cast out. He disregarded the proprieties of righteousness which the religious teachers of his own people had formulated and fixed. They read in the synagogue services, "Thou shalt love thy neighbor as thyself," but they limited the word neighbor until it included only the circle of the socially and spiritually _élite_. Jesus taught that a man's neighbor is a fellow-man in need, whoever he may be. Then, when the lost and the outcast came to him they found the love of God indeed incarnate in him.