At one time we read that all the publicans and sinners drew near unto him to hear him. The religious teachers of the Jews found sore fault with him, saying, "This man receiveth sinners, and eateth with them." But he vindicated his course by telling them that he had come for the very purpose of seeking the lost ones. On another occasion he said that he was a physician, and that the physician's mission was not to the whole, but to the sick. He had come not to call the righteous, but sinners, to repentance. A poor woman who was a sinner, having heard his gracious invitation, "Come unto me, all ye that labor and are heavy laden," came to his feet, at once putting his preaching to the test. She came weeping, and, falling at his feet, wet them with her tears, and then wiped them with her dishevelled hair and kissed them. Then she took an alabaster box, and breaking it, poured the ointment on his feet. It was a violation of all the proprieties to permit such a woman to stay at his feet, making such demonstrations. If he had been a Jewish rabbi, he would have thrust her away with execrations, as bringing pollution in her touch. But Jesus let the woman stay and finish her act of penitence and love, and then spoke words which assured her of forgiveness and peace.
"She sat and wept, and with her untressed hair Still wiped the feet she was so blest to touch; And he wiped off the soiling of despair From her sweet soul, because she loved so much."
This is but one of the many proofs in Jesus' life of the sincerity of the wide invitations he gave. Continually the lost and fallen came to him, for there was something in him that made it easy for them to come and tell him all the burden of their sin and their yearning for a better life. Even one whom he afterward chose as an apostle was a publican when Jesus called him to be his disciple. He took him in among his friends, into his own inner household; and now his name is on one of the foundations of the heavenly city, as an apostle of the Lamb.
Thus we see how broad was the love of Christ, both in word and in act. Toward every human life his heart yearned. He had a blessing to bestow upon every soul. Whosoever would might be a friend of Jesus, and come in among those who stood closest to him. Not one was shut out.
Then, there is another class of words which appear to limit these wide invitations and this gracious love. Again and again Jesus seems to discourage discipleship. When men would come, he bids them consider and count the cost before they decide. One passage tells of three aspirants for discipleship, for all of whom he seems to have made it hard to follow him.
One man came to him, and with glib and easy profession said, "I will follow thee whithersoever thou goest." This seemed all that could have been asked. No man could do more. Yet Jesus discouraged this ardent scribe. He saw that he did not know what he was saying, that he had not counted the cost, and that his devotion would fail in the face of the hardship and self-denial which discipleship would involve. So he answered, "The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head." That is, he painted a picture of his own poverty and homelessness, as if to say, "That is what it will mean for you to follow me; are you ready for it?"
Then Jesus turned to another, and said to him, "Follow me." But this man asked time. "Lord, suffer me first to go and bury my father." This seemed a reasonable request. Filial duties stand high in all inspired teaching. Yet Jesus said, "No; leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God." Discipleship seems severe in its demands if even a sacred duty of love to a father must be foregone that the man might go instantly to his work as a missionary.