_Absalom Banished And Brought Back._

Returning to the narrative, we have next to examine the stratagem of Joab, designed to commit the king unwittingly to the recall of Absalom. The idea of the method may quite possibly have been derived from Nathan's parable of the ewe lamb. The design was to get the king to give judgment in an imaginary case, and thus commit him to a similar judgment in the case of Absalom. But there was a world-wide difference between the purpose of the parable of Nathan and that of the wise woman of Tekoah. Nathan's parable was designed to rouse the king's conscience as against his feelings; the woman of Tekoah's, as prompted by Joab, to rouse his feelings as against his conscience. Joab found a fitting tool for his purpose in a wise woman of Tekoah, a small town in the south of Judah. She was evidently an accommodating and unscrupulous person; but there is no reason to compare her to the woman of Endor, whose services Saul had resorted to. She seems to have been a woman of dramatic faculty, clever at personating another, and at acting a part. Her skill in this way becoming known to Joab, he arranged with her to go to the king with a fictitious story, and induce him now to bring back Absalom. Her story bore that she was a widow who had been left with two sons, one of whom in a quarrel killed his brother in the field. All the family were risen against her to constrain her to give up the murderer to death, but if she did so her remaining coal would be quenched, and neither name nor remainder left to her husband on the face of the earth. On hearing the case, the king seems to have been impressed in the woman's favour, and promised to give an order accordingly. Further conversation obtained clearer assurances from him that he would protect her from the avenger of blood. Then, dropping so far her disguise, she ventured to remonstrate with the king, inasmuch as he had not dealt with his own son as he was prepared to deal with hers. "Wherefore then hast thou devised such a thing against the people of God? for in speaking this word, the king is as one that is guilty, in that the king doth not fetch home again his banished one. For we must needs die, and are as water spilt upon the ground which cannot be gathered up again; neither doth God take away life, but deviseth means that he that is banished be not an outcast from Him." We cannot but be struck, though not favourably, with the pious tone which the woman here assumed to David. She represents that the continued banishment of Absalom is against the people of God,--it is not for the nation's interest that the heir-apparent should be for ever banished. It is against the example of God, who, in administering His providence, does not launch His arrows at once against the destroyer of life, but rather shows him mercy, and allows him to return to his former condition. Clemency is a divine-like attribute. The king who can disentangle difficulties, and give such prominence to mercy, is like an angel of God. It is a divine-like work he undertakes when he recalls his banished. She can pray, when he is about to undertake such a business, "The Lord thy God be with thee" (R.V.). She knew that any difficulties the king might have in recalling his son would arise from his fears that he would be acting against God's will. The clever woman fills his eye with considerations on one side--the mercy and forbearance of God, the pathos of human life, the duty of not making things worse than they necessarily are. She knew he would be startled when she named Absalom. She knew that though he had given judgment on the general principle as involved in the imaginary case she had put before him, he might demur to the application of that principle to the case of Absalom. Her instructions from Joab were to get the king to sanction Absalom's return. The king has a surmise that the hand of Joab is in the whole transaction, and the woman acknowledges that it is so. After the interview with the woman, David sends for Joab, and gives him leave to fetch back Absalom. Joab goes to Geshur and brings Absalom to Jerusalem.