how could he omit so important a word ? Perhaps because it involved a contro- versial antithesis not easily intelligible to Gentiles, and because the Lordship of the Son of Man covered all in his view. How did he and his readers understand that Lordship ?
Vv. 6-11. The withered hand (Mt. xii. 9-14, Mk. iii. 1-6).—Ver. 6. év ἑτέρῳ σαββάτῳ: simply intended to in- dicate that the following incident, like the one going before, happened on a Sabbath. Observe Lk. uses here, as in vi. 1, 5, the singular for the Sabbath.— τὴν συν.: the article here might point to a particular synagogue, as in Mt., or Ρερεπετῖς.-- διδάσκειν, present, εἰσελθεῖν, aorist: the entering an act, the preach- ing continuous. He was preaching when the following happened.—xai 4 χεὶρ: by comparison with Mt. and Mk. Lk. is here paratactic and Hebraistic in construction. But Palairet, against Grotius emphasising the Hebraism, cites from Aelian, Hist. Anim. (lib. xii., ο. 24): ἐν τῇ θαλάττῃ τῇ ἜἘρυθρῷ ἰχθὺς γίνεται, καὶ ὄνομα αὐτῷ ὑγρὸς φοῖνιξ.--ἡ δεξιὰ,
502
KATA AOYKAN νι.
6. ᾿Εγένετο δὲ καὶ] ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν: καὶ ἦν ἐκεὶ ἄνθρωπος, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά. 7. παρετήρουν ὃ δὲ αὐτὸν of γραμματεῖς καὶ ot Φαρισαῖοι, εἰ ἐν τῷ σαββάτω θεραπεύσει" ἵνα εὕρωσι κατηγορίαν ὅ αὐτοῦ. 8. αὐτὸς δὲ ᾖδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπω ὃ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, ““Ἔγειραι,” καὶ στῆθι εἰς τὸ μέσον. “O δὲδ ἀναστὰς ἔστη. 9g. Εἶπεν οὖν» & ᾿Ιησοῦς πρὸς. αὐτούς, ''Ἐπερωτήσω 0 ὑμᾶς, τί ἔξεστι τοῖς σάββασιν, 11 ἀγαθοποιῆσαι Wuxi σῶσαι ἢ ἀπολέσαι; 10. Καὶ περιβλεψά- µενος πάντας αὐτούς, εἶπε τῷ ἀνθρώπῳ,]” “΄Ἔκτεινον τὴν χεῖρά σου.” Ὁ δὲ ἐποίησεν οὕτω.” καὶ ἀποκατεστάθη 14 ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη 15 ἀλλήλους, τί ἂν ποιήσειαν 16 τῷ ᾿Ιησοῦ.
ἢ κακοποιῆσαι ;
II. αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας: καὶ διελάλουν πρὸς.
1 Omit και Δ9ΒΙ, min.
2 ανθ. εκει in NBL 33 al. (Tisch., W.H.).
δ παρετηρουντο in ABDL 33 al. (Tisch., W.H.).
4 Qeparrever in ΔΑΡΙ, (Tisch., W.H., text).
Τ.Ε. = Β (W.H. πιατρ.).
5 κατηγορειν αυτου in 48 (D -γορησαι). 6 ειπεν δε τω ανδρι in ΔΝ ΒΙ, 33 (Tisch., W.H.).
7 εγειρε in very many uncials. 9 For ουν BDL 33 al. have δε.
® For ο δε BDL have και, 10 επερωτω in NBL.
1 SYBDL have ει for τι, and τω σαββατω for τοις σαββασιν.
13 αυντω in B and many other uncials. 19 Omit ουντω BLA 33.