6---το.
193
A i - χς 5 ιο 9 / η ἔσεμνότητα,! 8. λόγον ἢ ὑγιῆ ! ἀκατάγνωστον, ἵνα ὁ ἐξ * ἐναντίας gSeer Tim.
ἐντραπῇ μηδὲν ἔχων λέγειν” περὶ ἡμῶν ὃ ™ φαῦλον.
11, 2.
9. δούλους hSeer Tim. 1. 1Ο.
“«“ “5 Nive - ἰδίοις "δεσπόταις ὁ ὑποτάσσεσθαι ἐν πᾶσιν, " εὐαρέστους εἶναι, μὴ i 2 Macc. ἵν.
47 only.
a , 5 Ῥ ἀντιλέγοντας, το. μὴ “ἹἽνοσφιζομένους, ἀλλὰ "πᾶσαν "πίστιν ὃ κ Mark xv.
cation). 1 2 Thess. iii. 14. n See x Tim. vi. 1. o Rom. xiv. 18, 2 Cor. v. 9. Xill. 2.
39 (differ- ent appli-
m John ΠΠ. 20, v. 29, Rom. ix. 11, 2 Cor. ν. 10, Jas. iii. 16.
p See Tit. i. 9. q Acts v. 2, 3. r 1 Cor.
1Ins. ἀφθαρσίαν DcKL, 37, more than thirty others, syrhcl-mgegr, arm; ins.
ἁγνείαν C, 80, three others, syrhcl, arm. * λέγειν bef. φαῦλον KL.
4 δεσπ. ἰδ. ADP, 238, four others, d, ε, f, vg.
3 ὑμῶν A, many cursives, boh.
μηδὲ CbDer*FerGer, 17,
ὃ πίστ. πᾶσ. KL; πᾶσ. ἐνδεικ. πίστ. Fg'G g; om. πίστιν S*, 17.
axis) 2) Lim. εἶδ πι νη 15; Tits αἱ. 9, πο]: also εἰς πάντα, 2 Cor. li. 9; κατὰ πάντα, (0Ὁ]- 11... 26; 22.
σεαυτὸν παρεχόμενος τύπον: The middle is appropriate with σεαυτὸν ; see reff. given by Deissmann, Bible Studies, trans. p. 254; but with ἀφθορίαν, etc., the active would seem more natural, as in τε. For τύπον, see τ Tim. iv. 12, and for καλὰ ἔργα, see τ Tim. iii. 1. This exhortation, following νεωτέρους κ.τελ., and also νετ. 15, suggest that Titus was comparatively young.
διδασκαλία here is not doctrine (A.V.), but teaching; thy doctrine (R.V.), in- cluding the~person of the teacher as well as what he says. See note on 1 Tim. i. ro.
ἀφθορίαν, σεμνότητα, sincerity... impressiveness, tntegritatem ... gra- vitatem. See on 1 Tim. ii. 2. These refer respectively to the principles and the manner of the teacher, while λόγον, «.T.A., describes the matter of his teach- ing.
Ver. 8. ἀκατάγνωστον : to which no ex- ception can be taken. See Deissmann, Bible Studies, Trans. p. 200. ὑγιῆ implies the conformity of the doc- trine taught with the Church’s stan- dard (see note on 1 Tim. i. 10), while ἀκατάγνωστον has reference to the man- ner of its presentation to the hearer.
ὁ ἐξ ἐναντίας : The heathen opponent, official or unofficial, ὁ ἀντικείμενος (1 Tim. v. 14), of ἀντιδιατιθέμενοι (2 Tim. ii. 25), not the Devil himself (Chrys.).
ἐντραπῇ: vercatur (Vulg.); but con- Fundatur, as in 2 Thess. iii. 14, would be a better rendering here. An antagonist who finds that he has no case “looks foolish,” as we say.
φαῦλον.: usually applied to actions. See reff. The clause means having no- thing evil to report concerning us: not,