omitted in II review .like the pr~sent. Note especia.Uy the 'following 1 (1) the designation of God AS "t.be Holy One of Israel" ( eh, i. 4; v.. 19_-24 I x. 20; xii. 6; xvii. 7; xrix. 19; xxx. 11, 12, 15'; xxxi. l i and eh. :xxxvii. 2.3; xii. 14, 16, 20; xliii. 3, 14; xiv. 11; xlvii. 4; xlviii. 17; xlix. 7; li\t: 5; Iv. 5; Ix. 9, 14); (2) the combination of "Jacob" with "Israel 'l (eh. ix. 8; x. 21, 22; xiv. 1 ~ :xvii. 3, 4; xxvii. 6; xxix. 23; and eh. xl. 27; xli. 8;. xiii,, 24; xliii. 1, 22, 28; xliv. l, 5, 23; xlv. 4; xlvi. 3); (3) the phrase, ".the mouth of the Lord bath spoken it" (eh. i. 20; xl.5; lviii. 14); (4) the unusual form, yomar Yehovah, or ,yomar Elohim. in the middle or at .the end of a statement ( eh. i. 11, 18 ; xxxiii. 10 ; and also in eh. :xl. .1,, 25 ; :xli. '21; lxvi. 9); (S) the quasi-hypostatic recognition of "the Spirit of the. Lord" ( eh. :xi. 2; ::n::riv. 16; :xl. V. 13; xlviii.. 16; lix. 19; lxi, 1~ etc.) ;"(6) the a.pplication of the term "Maker" to God in the plural (eh. x. 15; liv. 5); (7) the frequent mention of tohu, " chaos" ( eh. xxiv. 10;. :xxix. 21 ; xxriv. 11 ; rl. 17, 23; xli. 29 ; :xliv. 9; xlv. 18, 19; lix. 4) ; (8) · the frequent meJ!ltion of "lifting up a.n ensign" ( eh. v. 26; :xi. 10, 12; xiii. 2; xviii; 3; and eh. :xlix. 22; l:xii. 10) ; (9) the designation .of God's .people as." out- cashs " or "outcasts of Israel" ( eh. xi. 12; xvi. 3, 4; :x:tvii. 13; and:Jri. 8)-; (10) ~ peculiar expression, 'f from henceforth. even for.ever" (eh. ix..7 and lix. 21); (11) the declara.tion that God's wrath against his people endures bu "a little while" (eh. :xxvi. 20 and liv, 7, 8); (12) the use of the rare word nakoakh for "right things." "uprightness" ( eh. :xxvi. 10; xxx. 10; lvii. 2; lix.14) .; (13) the phrase," Who shall turn it back?" to express.the irreversibility of God's doings ( eh. :xiv. 27 and xliii. rn,~in both· places as tbe concluding -clause); (14) the expression, "Peace, peace," for" perfect peace" (eh. :rxvi 3 and lvii. 19), only used elsewhere.in:1 Chron. xii.18. 5. Among. COITespondences, in the way of repetitio~ may be noted the following:-
Ch. i.13. "Bring :no ~ore vain oblations; Ch. l:x~. 8, "He..that _offereth an ob.latiol). incense is an abomination unto me." is as if he offered swine's blood; he th11t burneth incense; as . if. he blessed an Idol." , ' ' ' • Ch. i. 29, u Ye shall be confounded for tbe Cb. lxvL 17, "They sanctify thems~lves gardens that ye have chosen." and purify themselves in the gardens!' Ch. ix. 7, "The zeal of the Lord of hosts Ch. xxxvii: 32, " The zeal of the Lord of will perform this." hosts shall do this." • Ch. xi 9, "They shall not hurt nor destroy ·Ch. lxv. 25, "They shall not hurt nor in all my holy mountain." destroy in all my holy mountain, saith the Lord." Ch. xL 7, "The lion shall eat straw like Ch. lxv; 25, "The lion shall eat straw like the ox!' the bullock." • Ch. xiv. 24, "As I have purposed, so shall Ch. xlvi. 10, "My counsel shall _~tand.~•. ; it stand." Ch. :xvi. 11, "My bowels sb:rJI 6ound like Ch. !xiii. 161 "The 6oundlng ofthy\~~Jt~ an harp for Moab." and.of thy mercies towards me, lire tbey restrained ? " THE BOOK OF 'l'BE PltOPHE!T ISAIAII. :u:vil ------------------------- OhJ' niv,' 19, 20, "The e11rth is utterly Cb. Ii. 6, "Lift np your eyes to the heavens, broken dowo, the earth is cle11n dis- and look upon the earth beneath: for . ·solved, the earth .is moved- exceedingly. the heavens shall vanish away liko The earth shall reel to and fro like a smoke, and the earth shall wax old like , dr:unkard,· and shall be removed iike a a garment, and they that dwell therein ••cotl11g~." • • shall die in like manner." Ch .. xxiv. 23; •11 Them tlie moon &hall be Ch. Ix. 19, "The sun shall be no more confounded, and the sun ashamed, when thy light by day; neither for brightness the Lord ~f hosts shall reign in Mount shall the moon give light unto thee: '" Zion.•~·' ' but the Lord shall be unto thee an everlasting Light." Ch. XXV,. a;:." The Lord God will wipe Ch. lxv. 19, "The voice of weeping shall away tears from off all face!!," be no more heard in her, nor the voice of crying." Ch: ~x~i. 1, ·" S\l,lyation will God appoint Ch. b:. ·1s, "Thou shalt call thy walls •for walls and.bul~arks." • • Salvation." Ch. 'X:xvii. I, "In that ·day the ·Lord, with Ch. Ii. 9, "Art thou not it that bath cut •his sore and great and· strong sword Rahab, and wounded the dragon ? n • shall punish leviathan the piercing set- • pent, ·even leviathan· that crooked.· ser- pent;' and he shall slay the clrngon that is in .the,-sea:" Correspondences of a more recondite kind have e.lso been pointed out,1 "'here th? lat'er portion of the prophecy appears to fill up and complete the earli~r. • • Such are the following: In Part I. Israel is threatened: 0
'' Ye shall be as an oak whose leaf fadeth (eh. i. 40); in Part III. the threat i1;1, accomplished, 'i'Lnd •Isra.ei confesses : "We a.II do fade as a leaf" ( eh. Inv. 6)~ ·rn Part I. God promises "a feast of fat things, a feast of wines on the lees " ( eh. :nv. 6) ; in Part III. he issues an invitation to the world at large to partake' of it: II Come ye ... buy wine and milk without money 11.nd without price . . . eat ye that which is good, and let your soul d~light itself in fatness" (eh. hr. l, 2). In Part I. Jerusalem is represented as· desolate a'tld sitting in the dust (eh. iii. 26); in Part III. she is bidden to " arise " from the dust and shake herself free of it ( eh. Iii. 2). In Part I. Israel is "a garden that hath no water" (eh. i. 30)--a vineyard on which the clouds have been commanded to "rain no rain" ( eh. v. 6) ; in Part III. the p:tomise is made that she shall " be like a watered garden " (eh. !viii. 11). God (in Part i.) forsook her for her iniquities (eh. v. 5-7; xx::xii. 10-14) ; but· in Part III. the promise is made, "Thou sha.lt no more be termed Forsaken; neither shall thy land any more be termed Deso- late. . . . .And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be ea.lied, Sought out, A city not forsaken" ( eh. l:rii. 4-12). Again, in Part I., Jehovah is set forth as "a. crown of glory and a diadem of beauty" to his people (eh. n:viii. 5); while in Part III. is found the complement of the image, Israel being set forth as "a crown of 1 Bee 'The Bible True toHself,rJ:,y Dr. MQOdy-Stewart (2nd. edit., London, 188!), pp.
874-tH. xxvlli lNTRODUCTION TO