This is replete with solid comfort for the soul. We are passing through a defiling world, where we are constantly liable to contract evils of one kind or another which, though they cannot touch our eternal life, can very seriously affect our communion. It is impossible for us to tread the sanctuary of the divine presence with soiled feet; and hence the deep and unspeakable blessedness of having One ever in the presence of God for us--One who, having been in this scene, knows its true character; and One who, having come from God, and gone back to Him, knows the full extent of His claims, and all that is needful to fit us for fellowship with Him. The provision is divinely perfect. Sin or uncleanness can never be found in the presence of God. If we can make light of either the one or the other, God cannot and will not. The holiness that shines in the demand for purity is as bright as the grace that provides it. Grace has made the provision, but holiness demands the application thereof. The goodness of God provided a laver for the priests of old, but the holiness of God demanded that the priests should use that laver. The great washing of inauguration introduced them to the office of the priesthood; the washing in the laver fitted them for the duties of that office. How could acceptable priestly service be discharged with unclean hands? Impossible. And we may say it is as impossible that we can walk in the pathway of holiness if our feet are not washed and wiped by that blessed One who has girded Himself to serve us in this matter perpetually.
All this is divinely simple. There are two links in Christianity; namely, the link of eternal life, which can never be snapped by any thing; and the link of personal communion, which can be snapped in a moment by the weight of a feather. Now, it is as our ways are cleansed by the holy action of the Word, through the Holy Ghost, that our communion is maintained in its unbroken integrity. But if I am afraid to face the Word of God, or if I am willfully refusing its action, how can I enjoy communion with God?
I am not speaking now of ignorance of the Word of God. The Lord bears with a wonderful amount of ignorance in us--far more than we could bear with in one another. I do not now refer to the question of ignorance. But suppose a case. A young person entered these walls a few weeks ago, and took her seat on one of these benches. She was dressed out in all the fashion of this world--her head adorned with feathers and flowers, and her fingers with jewels. Her heart full of vanity and folly. Here the grace of God met her in all its fullness and freeness. The arrow of divine conviction entered her soul. She was broken down under the mighty power of the Word, in the hands of the Holy Ghost. She was brought to repentance toward God, and faith in the Lord Jesus Christ. She was saved, there and then, and left the place rejoicing in a full salvation. This joy continued for many days. She was engrossed with her newly found treasure. She never thought about her feathers, her flowers, or her jewels. True, she continued to wear them, simply because she as yet saw nothing wrong in so doing. She knew not as yet that there was so much as a single sentence in the Word of God bearing upon such things.
Brethren, let me just remind you that we should be prepared for such a case as this, and be prepared to meet it. Some of us, I fear, have but little wisdom or patience to deal with cases of this type. We are in undue haste to enter upon what I may call the stripping process. This is a mistake. We must allow time for the hidden virtues of the kingdom of God to develop themselves. We must not attempt to reduce the Christian assembly into a place in which a certain livery is adopted. This will never do. We really cannot reduce all to a dead level. We must allow the Word of God to act on the life which the Spirit of God has implanted. I do nothing but mischief to people if I get them to adopt a certain style of dress merely at my suggestion. The grand thing is to allow the kingdom of God to assert its holy sway over the entire character. This is to His glory and the soul's genuine progress.
Let us pursue our case. Our young friend, in the course of her reading, is arrested by the following pointed passage: "In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works." (I Tim. ii. 9, 10.) And again, "Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." (I Pet. iii. 3, 4.)