What a grand reality! With what perfect confidence may we refer every objector, every accuser, every opposer, to this blessed manager! And what folly, on our part, to attempt to answer such ourselves! Oh, beloved brethren, may we learn to lean more confidently on that blessed One who thus presents Himself before our souls as the girded servant of our deep and manifold necessities. May we prize His precious ministry more and more--His ministry for us, His ministry to us. May we repose more sweetly in the assurance that He is speaking to the Father for us, in all our failures, in all our shortcomings, in all our sins. May we remember, for our exceeding comfort, that even before we slip, He has been pleading for us, as He pleaded for Peter. "I have prayed for thee," said the loving One, "that thy faith fail not." Oh, the matchless grace of these words! He did not pray that Peter might not fall, but that, having fallen, his confidence might not give way, his faith might not fail. Thus, too, He pleads for us, and thus we are sustained, and thus we are restored when we fall, else we should very speedily go from bad to worse, and make shipwreck altogether. "He ever liveth to make intercession for us." We are sustained by His precious and powerful ministry every moment. We could not stand for a single hour without Him. Things are continually turning up which would prove destructive of our fellowship, if we had not that blessed One acting for us, whose intervention on our behalf never ceases. He knows not only our need, but He knows what the sanctuary demands; and not only does He know it, but He provides for it, according to His own infinite perfectness and acceptance before God, meeting His people's necessities.
Now, there are some people--I do not know whether there are any here to-night--but there are some people who have got such a one-sided notion of the standing of the believer, that they throw the Lord's priestly ministry overboard altogether. I say it is one-sided, and there is nothing more dangerous than one-sided truth--nothing. I would far rather see a man going through the length and breadth of London publishing palpable error, such as the simplest mind could detect. I would have far less apprehension of the mischievous result of his ministry than of the teaching of a man who takes up one side of a truth, and presses it in such a way as to interfere with some other truth.
Now, there is an adjusting power in the truth of God--an adjusting power in Scripture that constitutes one of its brightest moral glories; and hence we find that while the Word of God most fully and blessedly establishes the truth that the believer stands complete in Christ, justified from all things, accepted in the Beloved, "clean every whit," it, at the same time, with equal clearness and fullness, sets forth the fact that the believer is, in himself, a poor feeble creature, exposed to manifold snares, temptations, and hostile influences; liable at any moment to fall into error and evil; utterly unable to keep himself, or to grapple with the difficulties and dangers which surround him; liable at any moment to contract defilement, which would unfit him for the holy fellowship and worship of the sanctuary.
How, then, are all those things to be met? How is the Christian to be kept in the face of such things? Having an evil nature, a crafty foe, and a hostile world to cope with, how is he to get on? How is he to be kept? How is he to be restored if he wanders? How is he to be lifted up if he falls? The answer to all these questions is found in that ever-precious sentence of inspiration, "He ever liveth to make intercession for us;" and again, "He is able to save to the uttermost;" and again, "We shall be saved by His life;" and again, "Because I live, ye shall live also;" and again, "We have an advocate with the Father."
Brethren, how the heart delights to give forth and to ponder over such utterances as these! They are marrow and fatness to the soul. How can any one, in the face of such passages--to say nothing of his own necessary experiences as to himself and his surroundings--think of calling in question the grand foundation-truth of the priesthood of Christ, in its application to believers now? I can only say, I know not. But alas! alas! there is no accounting for the depths of error into which we may fall, if we allow our minds to work, and get away from the direct authority of holy Scripture. And we may truly say that a most palpable proof of our need of the intercession of Christ is to be found in the sad fact that any of His servants should be found to deny it.