Ah, reader, you must see that God alone can estimate sin and its just deserts, and He alone can tell us all about it. And has He not done so? Yes, verily, He has measured sin in the cross of His Son; and there, too, He has set forth in the most impressive manner what it deserves. What, think you, must that be that caused the bitter cry, "My God, My God, why hast Thou forsaken Me?" If God forsook His only-begotten Son when He was made sin, must He not also forsake all who are found in their sins? But how can they ever get rid of them? We believe the conclusion is unavoidable. We consider that the infinite nature of the atonement proves unanswerably the doctrine of eternal punishment. That peerless and precious sacrifice is at once the foundation of our eternal life and of our deliverance from eternal death. It delivers from eternal wrath and introduces to eternal glory. It saves from the endless misery of hell and procures for us the endless bliss of heaven. Thus, whatever side of the Cross we look at, or from whatever side we view it, we see eternity stamped upon it. If we view it from the gloomy depths of hell or from the sunny heights of heaven, we see it to be the same infinite, eternal, divine reality. It is by the Cross we must measure both the blessedness of heaven and the misery of hell. Those who put their trust in that blessed One who died on the cross obtain everlasting life and felicity. Those who reject Him must sink into endless perdition.
We do not by any means pretend to handle this great question theologically, or to adduce all the arguments that might be advanced in defence of the doctrine of eternal punishment; but there is one further consideration which we must suggest to the reader as tending to lead him to a sound conclusion, and that is the immortality of the soul.[15] "God breathed into man's nostrils the breath of life, and man became a living soul." The fall of man in nowise touched the question of the soul's immortality. If, therefore, the soul is immortal, annihilation is impossible. The soul must live forever. Overwhelming thought! Forever! Forever! Forever! The whole moral being sinks under the awful magnitude of the thought. It surpasses all conception and baffles all mental calculation. Human arithmetic can only deal with the finite. It has no figures by which to represent a never-ending eternity. But the writer and the reader must live throughout eternity either in that bright and blessed world above or in that terrible place where hope can never come.
[15] For a full examination of this subject, the reader is referred to "Facts and Theories as to a future state,--the Scripture doctrine considered with reference to current denials of eternal punishment," by F. W. Grant, 640 pp., $1,50 (with full index of texts and subjects examined.)
May God's Spirit impress our hearts more and more with the solemnity of eternity, and of immortal souls going down into hell. We are deplorably deficient in feeling as to these weighty realities. We are daily thrown in contact with people, we buy and sell and carry on intercourse in various ways with those who must live forever, and yet how rarely do we seek occasion to press upon them the awfulness of eternity and the appalling condition of all who die without a personal interest in the blood of Christ!
Reader, let us ask God to make us more earnest, more solemn, more faithful, more zealous in pleading with souls, in warning others to flee from the wrath to come. We want to live more in the light of eternity, and then we shall be better able to deal with others.
It only remains for us now to ponder the last clause of the fruitful passage of Scripture which has been under consideration (John iii. 16). It sets forth the positive result, in every case, of simple faith in the Son of God. It declares, in the simplest and clearest way, the fact that every one who believes in the Lord Jesus Christ is a possessor of everlasting life. It is not merely that his sins are blotted out; that is blessedly true. Nor is it merely that he is saved from the consequences of his guilt, which is equally true. But there is more. The believer in Jesus has a new life, and that life is in the Son of God. He is placed upon a new footing altogether. He is no longer looked at in the old Adam condition, but in a risen Christ.
This is an immense truth, and one of deepest possible moment. We earnestly pray the reader's calm and prayerful attention while we seek, in some feeble way, to present to him what we believe to be wrapped up in the last clause of John iii. 16.