And it is just here, we doubt not, that so many sincere souls are perplexed and troubled. They are looking at themselves, and _reasoning_ upon what they see and feel, instead of resting in the truth of God, and _reckoning_ themselves to be what God tells them they are. They find it difficult, if not impossible, to reconcile what they feel in themselves with what they read in the word of God--to make their inward self-consciousness harmonize with God's revelation. But we must remember that faith takes God at His word. It ever thinks with Him on all points. It believes what He says because He says it. Hence, if God tells me that my old man is crucified, that He no longer sees me as in the old Adam state, but in a risen Christ, I am to believe, like a little child, what He tells me, and walk in the faith of it from day to day. If I look in at myself for evidences of the truth of what God says, it is not faith at all. Abraham "considered not his own body, now dead, when he was about an hundred years old; neither yet the deadness of Sarah's womb; he staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God" (Rom. iv. 19, 20).
This is the great principle which underlies the whole Christian system. "Abraham believed God," not something about God, but God Himself. This is faith. It is taking God's thoughts in place of our own. It is, in short, allowing God to think for us.
Now, when we apply this to the subject before us, it makes it most simple. He that believeth in the Son of God hath everlasting life. Mark, it is not he that believeth something about the Son of God. No, it is he that believeth in Himself. It is a question of simple faith in the person of Christ; and everyone that has this faith is the actual possessor of everlasting life. This is the direct and positive statement of our Lord in the Gospels. It is repeated over and over again. Nor is this all. Not only does the believer thus possess eternal life, but by the further light which the epistles throw upon this grand question he may see that his old self--that which he was in nature--that which the apostle designates "the old man"--is accounted by God dead and buried. This may be difficult to understand; but the reader must remember he must believe not because he understands, but because it is written in God's word. It is not said, "Abraham understood God." No; but he "believed God." It is when the heart believes that light is poured in upon the understanding. If I wait till I understand in order to believe, I am leaning to my own understanding, instead of committing myself in childlike faith to God's word.
Reader, ponder this! You may say you cannot understand how your sinful self can be looked upon as dead and gone while you feel its workings, its heavings, its tossings, its tendencies, continually within you. We reply, or rather God's eternal Word declares, that if your heart believes in Jesus, then is all this true for you, namely, you _have_ eternal life; you _are_ justified from all things; you _are_ a new creation; old things _are_ passed away; _all_ things _are_ become new; and _all_ things _are_ of God. In a word, you are "_in Christ_," and "_as_ He is, so _are_ you in this world" (1 John iv. 17).
And is not this a great deal more than the mere pardoning of your sins, the canceling of your debts, or the salvation of your soul from hell? Assuredly it is. And suppose we were to ask you on what authority you believe in the forgiveness of your sins. Is it because you feel, realize, or understand? Nay; but because it is written, "To Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins" (Acts x. 43). "The blood of Jesus Christ, God's Son, cleanseth us from all sin" (1 John i. 7). Well, then, upon precisely the same authority you are to believe that your old man has been crucified, that you are not in the flesh, not in the old creation, not in the old Adam relation; but that, on the contrary, you are viewed by God as actually in a risen and glorified Christ--that He looks upon you as He looks upon Christ.
True it is--alas, how true!--the flesh is in you, and you are still here, as to the fact of your condition, in this old world, which is under judgment. But then, hear what your Lord saith, when speaking about you to His Father: "They are not of the world, even as I am not of the world." And again, "As Thou hast sent Me into the world, even so have I also sent them into the world."