Since writing our last paper, we have been much interested in the way in which repentance is presented in those inimitable parables in Luke XV. There we learn, in a manner the most touching and convincing, not only the abiding and universal necessity,--the moral fitness in every case of true repentance,--but also that it is grateful to the heart of God. Our Lord, in His marvelous reply to the scribes and Pharisees, declares that "there is joy in heaven over one sinner that repenteth." And again, "Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth."
Now this gives us a very elevated view of the subject. It is one thing to see that repentance is binding upon man, and another and very much higher thing to see that it is grateful to God. "Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." A broken heart, a contrite spirit, a repentant mind, gives joy to God.
Let us ponder this fact. The scribes and Pharisees murmured because Jesus received sinners. How little they understood Him! How little they knew of the object that brought Him down into this dark and sinful world! How little they knew of themselves! It was the "lost" that Jesus came to seek. But scribes and Pharisees did not think themselves lost. They thought they were all right. They did not want a Saviour. They were thoroughly unbroken, unrepentant, self-confident: and hence they had never afforded one atom of joy in heaven. All the learning of the scribes, and all the righteousness of the Pharisees, could not waken up a single note of joy in the presence of the angels of God. They were like the elder son in the parable who said, "Lo, these many years do I serve thee, neither transgressed I at any time thy commandment; and yet thou never gavest me a kid, that I might make merry with my friends."
Here we have a true specimen of an unbroken heart and an unrepentant spirit--a man thoroughly satisfied with himself. Miserable object! He had never touched a chord in the Father's heart--never drawn out the Father's love--never felt the Father's embrace--never received the Father's welcome. How could he? He had never felt himself lost. He was full of himself, and therefore had no room for the Father's love. He did not feel that he owed anything, and hence he had nothing to be forgiven. It rather seemed to him that his father was his debtor. "Lo, these many years do I serve thee; and yet thou never gavest me a kid." He had not received his wages.
What egregious folly! And yet it is just the same with every unrepentant soul--every one who is building upon his own righteousness. He really makes God his debtor. "I have served Thee; but I have never gotten what I earned." Miserable notion! The man who talks of his duties, his doings, his sayings, his givings, is really insulting God. But on the other hand, the man who comes with a broken heart, a contrite spirit, repentant, self-judged--that is the man who gives joy to the heart of God.
And why? Simply because such a one feels his need of God. Here lies the grand moral secret of the whole matter. To apprehend this is to grasp the full truth on the great question of repentance. A God of love desires to make His way to the sinner's heart, but there is no room for Him so long as that heart is hard and impenitent. But when the sinner is brought to the end of himself, when he sees himself a helpless, hopeless wreck, when he sees the utter emptiness, hollowness and vanity of all earthly things; when like the prodigal he comes to himself and feels the depth and reality of his need, then there is room in his heart for God, and--marvelous truth!--God delights to come and fill it. "To this man will I look." To whom? To the man who does his duty, keeps the law, does his best, lives up to his light? Nay; but "to him who is of a contrite spirit."