It will perhaps be said that the words just quoted apply to Israel. Primarily, they do; but morally they apply to every contrite heart on the face of the earth. And, further, it cannot be said that Luke xv. applies specially to Israel. It applies to all. "There is joy in the presence of the angels of God over one sinner that"--What? Does his duty? Nay, it does not even say, "that believeth." No doubt believing is essential in every case; but the interesting point here is that a truly repentant sinner causes joy in heaven. A person may say, "I fear I do not believe." Well, but do you repent? Have your eyes been opened to see your true condition before God? Have you taken your true place before God as utterly lost? If so, you are one of those over whom there is joy in heaven. What gave joy to the shepherd's heart? Was it the ninety and nine sheep that went not astray? Nay, it was finding the lost sheep.[17] What gave joy to the woman's heart? Was it the nine pieces in her possession? Nay, it was finding the one lost piece. What gave joy to the father's heart? Was it the service and the obedience of the elder son? Nay, it was getting back his lost son. A repentant, broken-hearted, returning sinner wakens up heaven's joy. "Let _us_ eat and be merry." Why? Because the elder son has been working in the fields and doing his duty? No; but "This my son was _dead_, and is alive again; he was _lost_, and is found."
[17] Let the reader note that the "ninety and nine just persons that need no repentance" and the elder son that "never transgressed his father's commandment" is the expression of their own thoughts as to themselves. When _God's_ judgment of man is expressed, the Scriptures declare, "There is none righteous, no, not one.... They are all gone out of the way; ... there is none that doeth good, no, not one" (Rom. iii. 10, 12).--_Ed._
All this is perfectly wonderful. Indeed, it is so wonderful that if we had it not from the lips of Him who is the Truth, and on the eternal page of divine inspiration, we could not believe it. But, blessed be God, there it stands, and none can gainsay it. There shines the glorious truth that a poor, self-convicted, broken-hearted, penitent, though hell-deserving sinner, gives joy to the heart of God. Let people talk as they will about keeping the law and doing their duty: it may go for what it is worth; but be it remembered there is no such clause within the covers of the volume of God--no such sentence ever dropped from the lips of our Lord Jesus Christ as "There is joy in heaven over one sinner that does his duty."
_A sinner's duty!_ What is it? "God commandeth _all_ men _everywhere_ to repent." What is it that can really define our duty? Surely the divine command. Well, here it is, and there is no getting over it. God's command to all men, in every place, is to repent. His commandment binds them to do it; His goodness leads them to it; His judgment warns them to it; and, above all, and most marvelous of all, He assures us that our repentance gives joy to His heart. A penitent heart is an object of profoundest interest to the mind of God, because that heart is morally prepared to receive what God delights to bestow, namely, "remission of sins"--yea, all the fulness of divine love. A man might spend millions in the cause of religion and philanthropy, and not afford one atom of joy in heaven. What are millions of money to God? A single penitential tear is more precious to Him than all the wealth of the universe. All the offerings of an unbroken heart are a positive insult to God; but a single sigh from the depths of a contrite spirit goes up as fragrant incense to His throne and to His heart.
No man can meet God on the ground of duty; but God can meet any man--the very chief of sinners--on the ground of repentance, for that is man's true place; and we may say with all possible confidence that when the sinner, as he is, meets God as He is, the whole question is settled once and forever. "I said, _I will confess_ my transgressions unto the Lord, and _Thou forgavest_ the iniquity of my sin." The moment man takes his true place--the place of repentance--God meets him with a full forgiveness, a divine and everlasting righteousness. It is His joy to do so. It gratifies His heart and it glorifies His name to pardon, justify and accept a penitent soul that simply believes in Jesus. The very moment the prophet cried, "Woe is me; for I am undone,"--"Then _flew_ one of the seraphims with a live coal from off the altar," to touch his lips, and to purge his sins (Isa. vi. 5-7).