But in what a wonderfully gracious way did the Lord teach His servant! He taught him by victory over His enemies! Thus it is the Lord frequently leads His children into the apprehension of His mind, when they vainly seek to follow in the track of the men of this world. He shows them that they should not adopt such models. _The breach_ taught David his mistake; _the place of breaches_ taught him God's due order: by the former he learnt the folly of the cart and oxen; by the latter he learnt the value of the Levites, and the place which they held in the service of God. He would not allow His people to depart from His prescribed order with impunity. And the ark might have remained to the end in the house of Obed-edom, had David not learned to lay aside his own way of bringing it up, and take up God's way.
"So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel. And the children of the Levites bare the ark _upon their shoulders_, with the staves thereon, _as Moses commanded, according to the word of the Lord_." The Lord was glorified in all this, and He could therefore give real joy and gladness, strength and energy. There was no more stumbling of oxen--no more human effort to keep the ark from falling; the truth of God was dominant, and the power of God could act. There can be no real power where truth is sacrificed. There may be the appearance of it, the assumption of it, but no reality. How can there be? God is the source of power, but He cannot associate Himself with what is at variance with His truth. Hence, although "David and all Israel played before God with all their might," there was no divine power. God's order was shut out by the human arrangement, and all ended in confusion and sorrow. How different is it in chap. xv. There is real joy--real power. "It came to pass, when _God helped the Levites_ that bare the ark of the covenant of the Lord, that they offered seven bullocks and seven rams. And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song, with the singers." In a word, this was a scene with which God could consistently connect Himself. He did not help the oxen; He did not help Uzza; the oxen had not borne the ark, of old, through the waters of Jordan; neither had they borne it round the walls of Jericho. No; it was on the shoulders of the Levites that God had put it, and His order is the only happy one. It may not always commend itself to human judgment; yet it will ever have the stamp of Divine approval, and this is abundantly sufficient for every faithful heart. David was enabled to bear the sneer of contempt from Michal, the daughter of Saul, because HE WAS ACTING BEFORE THE LORD. Hear his fine reply to her reproach: "It was before the Lord, which chose me before thy father, and before all his house to appoint me ruler over the people of the Lord, over Israel; _therefore will I play before the Lord. And I will yet be more vile than thus, and will be base in mine own sight._" Precious determination! May it be ours, through grace. Base in our own eyes--happy in God. Humbled to the very dust in the sense of our own vileness--lifted up on high, in the sense of the grace and loving-kindness of our God.
The reader will remark that 1 Chronicles xvi. is just the development of the spirit breathed in the above quotation. It is the hiding of self and the setting forth the character and ways of God. In short, it is a song of praise, which one has only to read to be refreshed thereby. I would only direct the reader's attention to the last verse, in which he will find the four great characteristics of the people of God fully set forth. "Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to Thy holy name, and glory in Thy praise." The Church of God is a _saved_ company. Salvation is the basis of everything. We cannot answer to any of the other characteristics in this copious verse, until we know ourselves as saved by the grace of God, through the death and resurrection of Christ.