The book of Ecclesiastes will tell us how far short the reign of Solomon came of actualizing the magnificent promises made to David in this 7th chapter of 2 Samuel. In that book we trace the yearnings of a heart that felt an aching void, and was ranging through creation's wide domain in search of a satisfying object, but ranged in vain. We must, therefore, look beyond the reign of Solomon to a greater than he, even to Him of whom the Spirit in Zacharias speaks, in that fine prophecy in Luke i.--"Blessed be the Lord God of Israel; for He hath visited and redeemed His people, and hath raised up a horn of salvation for us in the house of His servant David; as He spake by the mouth of His holy prophets, which have been since the world began; that we should be saved from our enemies, and from the hand of all that hate us; to perform the mercy promised to our fathers, and to remember His holy covenant, the oath which He sware to our father Abraham." Again, in the angel's address to Mary, "Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call His name Jesus. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David; and He shall reign over the house of Jacob forever; and of His kingdom there shall be no end." Here the heart can repose without a single check. There is no doubt, no hesitation, no interruption, no exception. We feel that we have beneath our feet a solid rock, the Rock of Ages, and that we are not, like the writer of Ecclesiastes, constrained to lament the absence of an object capable of filling our hearts, and satisfying our desires; but rather, as some one has observed, like the bride in Canticles, to confess our entire lack of capacity to enjoy the glorious object presented to us, who is the "fairest among ten thousand, and altogether lovely."
"Of His kingdom there shall be no end." The foundations of His throne are laid in the deep recesses of eternity; the stamp of immortality is upon His sceptre, and of incorruptibility upon His crown. There shall be no Jeroboam then, to seize upon ten parts of the kingdom; it shall be one undivided whole forever, beneath the peaceful sway of Him who is "meek and lowly in heart."
Such are God's promises to the house of His servant David. Well might the astonished recipient of such mercies, when speaking of all that had been done for him, exclaim, "And this was yet a small thing in Thy sight, O Lord God." What was the past when compared with the future! _Grace_ shone in the past, but _glory_ glistened in the future. "The Lord will give grace and glory." Grace lays the foundation; glory garnishes the superstructure. This is true of all; it is true, in an eminent degree, of the Church, as we learn from the epistle to the Ephesians: "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in the heavenlies in Christ; according as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love ... to the praise of the glory of His _grace_, wherein He hath made us accepted in the beloved ... that in the dispensation of the fulness of times ... we should be to the praise of His glory." And again, "But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ (by grace ye are saved), and hath raised us up together, and made us sit together in the heavenlies in Christ Jesus: that in the ages to come, He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus."
Here we have grace and glory set forth most blessedly: grace securing, on immutable principles, the full forgiveness of sins through the precious blood of Christ, and full acceptance in His beloved Person; glory in the distance, gilding with its immortal beams the ages to come. Thus it is that the word of God addresses itself to two great principles in the soul of the believer, viz., faith and hope. Faith reposes upon the past; hope anticipates the future; faith leans upon God's work already accomplished; hope looks forward with earnest desire to His actings yet to be developed. This puts the Christian into a deeply interesting position; it shuts him up to God in everything. As to the past, he leans on the Cross; as to the present, he is sustained and comforted by Christ's priesthood and promises; and as to the future, he "rejoices in hope of the glory of God."