A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, First Series • VOLUME 14

Chrysostom — John and Hebrews

Source editionNPNF1-14. Saint Chrysostom: Homilies on the Gospel of St. John
RightsPublic Domain
Length555,685 words
Sections255
SECTION 241

INDEXES OF SUBJECTS.

INDEXES OF SUBJECTS. HOMILIES ON THE GOSPEL OF JOHN. Abraham, supposed by the Samaritans to have offered Isaac on mount Gerizim, [1]113; Christ talked with, [2]116; who the real seed of, [3]194; wrongly compared with Christ, [4]198; how he saw Christ's day, [5]198. Adam, said to die from the moment of the Fall, because under …

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SECTION 242

Books, scarcity of, [165]38; generally neglected at Antioch, or only kept for show and ornament, [166]114; written in letters of gold, on fine parchments, [167]ib.

Books, scarcity of, [165]38; generally neglected at Antioch, or only kept for show and ornament, [166]114; written in letters of gold, on fine parchments, [167]ib. Bosom, of the Father, implies Unity of Essence, [168]52; and Coeternity, [169]53. Branches, signify our need of Grace, and of union with Christ, [170]279; the fruit…

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SECTION 243

Christians, how sanctified, [582]48; duties of, high as their privileges, [583]50, [584]53; to imitate Christ by love of the brethren, [585]

Christians, how sanctified, [582]48; duties of, high as their privileges, [583]50, [584]53; to imitate Christ by love of the brethren, [585]54; their duties as members one of another, [586]53, [587]54; indifference of, a stumblingblock to heathens, [588]61; taught by the zeal of heathens to study and to defend the truth, [589]62…

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SECTION 244

Fear of God, the, secures the soul, [934]193.

Fear of God, the, secures the soul, [934]193. Feast, the first and last its great days, [935]183. Feasts, rulers of, selected for sobriety, [936]78. Female sex, their superior feeling, [937]323. Figures used in the Gospels to give spirit and sweetness to the doctrine, [938]119; the latest, were the most clear, [939]126. Fin…

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SECTION 245

John Baptist, St., spoke as sent from God, [1344]25; why sent to witness to Christ, [1345]26; inferior to Christ, [1346]ib.; confessed his i

John Baptist, St., spoke as sent from God, [1344]25; why sent to witness to Christ, [1345]26; inferior to Christ, [1346]ib.; confessed his inferiority, [1347]45; reverenced by the Jews, [1348]44; praised by Josephus, [1349]ib.;, taught from heaven, [1350]45; prepared the Jews for Christ by degrees, [1351]ib.; how "after" Christ,…

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SECTION 246

Nobleman, the, in John iv. different from the centurion in Matthew, [1678]123; an example of faith, [1679]124; but imperfect, [1680]ib.

Nobleman, the, in John iv. different from the centurion in Matthew, [1678]123; an example of faith, [1679]124; but imperfect, [1680]ib. Number, not admissible in the Deity, [1681]7. Obedience, Christ's blessing on, [1682]261. Obscurity, used to rivet attention, [1683]214. Officers, the, of the Pharisees, an example of candor…

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SECTION 247

Samaritans, the, visited by Christ, but only in passing, [2023]107; origin and history of, [2024]ib.; only received the works of Moses, [202

Samaritans, the, visited by Christ, but only in passing, [2023]107; origin and history of, [2024]ib.; only received the works of Moses, [2025]108; hated by the Jews, [2026]ib.; their call not intended by Christ, but deserved by their zeal, [2027]109; inferior to the Jews in purity of faith, [2028]115; received all from the Jews,…

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SECTION 248

HOMILIES ON THE EPISTLE TO THE HEBREWS.

Zenobia, [2377]30 (note). HOMILIES ON THE EPISTLE TO THE HEBREWS. Abraham, how received not the promises, having patiently endured, received the promise, [2378]418; his patience, [2379]ib.; and great-heartedness, [2380]418, [2381]474, [2382]477 sqq.; and intense resolve of his affection Godward, [2383]521, [2384]522; learn fro…

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SECTION 249

Creed. See Confession.

Creed. See Confession. Cross, our Master calls glory, [2710]383; why He chose, [2711]493; fruit of, how great, [2712]383; our, [2713]494. Crowning, time of, one; of conflict of each, manifold, [2714]492. Danger, to run needlessly into, tempting God, [2715]484. Daniel, why he did not refuse the oblation and sweet odors, [2716…

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SECTION 250

Hell, [3058]396, [3059]403, [3060]421, [3061]431, [3062]456, [3063]457, [3064]461, [3065]469, [3066]471, [3067]476, [3068]481, [3069]490; te

Hell, [3058]396, [3059]403, [3060]421, [3061]431, [3062]456, [3063]457, [3064]461, [3065]469, [3066]471, [3067]476, [3068]481, [3069]490; terror of, [3070]368, [3071]369; none afraid of, [3072]472; some believe not that there is, [3073]507; we must often think of lest we suffer it, [3074]369; almsgiving will quench, [3075]ib.; e…

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SECTION 251

Poverty, not, but caring to be despised for, makes us despicable, [3447]374; the Christian shines out more in, than in riches, [3448]374; it

Poverty, not, but caring to be despised for, makes us despicable, [3447]374; the Christian shines out more in, than in riches, [3448]374; it affords, too, more pleasure, [3449]ib.; we may not be impatient of, [3450]375; many blessings of, [3451]452, [3452]459; makes bold, [3453]453; leads by the hand to Heaven, [3454]ib.; great …

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SECTION 252

Suicide, some long for death, and only the fear of God withholds them, [3858]512.

Suicide, some long for death, and only the fear of God withholds them, [3858]512. Surgeons, their mingled gentleness and firmness, [3859]505. Suspect, we are apt to, [3860]422. Swearing, [3861]477. Talents, teacher has five, learner one, [3862]504; earth wherein single talent is buried, the bad heart, [3863]ib. Teacher, of …

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SECTION 253

Acts

Acts [6305]1:3-4 [6306]1:4 [6307]1:8 [6308]1:11 [6309]1:18 [6310]1:23 [6311]2:5 [6312]2:9 [6313]2:10 [6314]2:36 [6315]2:36 [6316]2:36 [6317]2:46 [6318]2:46 [6319]3:1 [6320]3:6 [6321]3:6 [6322]3:6 [6323]3:12 [6324]3:17 [6325]3:19 [6326]3:24 [6327]3:26 [6328]4:13 [6329]4:29 [6330]4:31 [6331]4:32 [6332]4:32 [6333]4:36 [6334]4:36-3…

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SECTION 254

* Ekeinos: [7529]1 * Enebrimesato: [7530]1 * Epoleito. So Morel. Ben. and mss.: [7531]1 * Idou, phesi, kai haute kaine tunchanei: [7532]1 *

* Ekeinos: [7529]1 * Enebrimesato: [7530]1 * Epoleito. So Morel. Ben. and mss.: [7531]1 * Idou, phesi, kai haute kaine tunchanei: [7532]1 * Iesoun: [7533]1 * Iesous.--: [7534]1 * Ioudaiou tinos: [7535]1 * Ioudaious: [7536]1 * Ellenon: [7537]1 * Ellenikon: [7538]1 * O Theos: [7539]1 * edeto: [7540]1 * a gapen: [7541]1 * a gapes: …

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Index of Pages of the Print Edition

Index of Pages of the Print Edition [9287]i [9288]v [9289]vii [9290]viii [9291]ix [9292]xi [9293]i [9294]2 [9295]3 [9296]4 [9297]5 [9298]6 [9299]7 [9300]8 [9301]9 [9302]10 [9303]11 [9304]12 [9305]13 [9306]14 [9307]15 [9308]16 [9309]17 [9310]18 [9311]19 [9312]20 [9313]21 [9314]22 [9315]23 [9316]24 [9317]25 [9318]26 [9319]27 [932…

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Historical text source: Christian Classics Ethereal Library. The downloaded text itself records Public Domain.

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