ALPHABETICAL INDEX.
fag the Origenistic controversies, his ■ deposition, exile, and death, 702 fi'. ;
his life and writings, 933-941 ; Jerome
on Chrysostom, 982 (note 2). Church, doctrine of the, 363 ff. Church Year, 386 ft. Church and State, union of, 91 ff. Circumcellions, 362. (circumcision, festival of, 399 Circumincessio, 680, 753. Clement, liturgy of, 526. Clergy and Laity, 238. Code of Theodosius, 110; of Justinian,
110, 111.
CffiLESTIUS, 791 ff.
Comes, 471.
Confessions of Augustine, 989, 1005 ff.
Confirmation, 487 ff.
Consecration of churches, 544 ff.
CoNSTANTiNE THE Great, his general character and position, 12; his yout)i aud training, 18; the vision of the Cross, 20 ; the edict of toleration, 29 ; his public reign and legislation, 31 ; his baptism and death, 35, 37 ; his merits for the civil Sunday, 105 ; for the removal of social evils, 108 ; on slavery, 116 ; on gladiatorial shows, 122 ; on the relation between the imperial and episcopal power, 133 ; on the persecution of heretics, 139; presiding over the council of Nicaja, 336 ; legislation on the observance of Sunday, 379 ff. ; building churches, 542 ; calling the council of Nica;a, 621 ; opening the council, 625 f.
Constantinople, foundation of, 33 ; patriarchal see, 276 ff.
Constantinopolitan Council, L (a. d. 381),
350, 638 ff., 667 ff. Constantinopolitan Council, 11. (a. d. 553),
351, 770 ff
Constantinopolitan Council, III. (a. d. 680) and IV. (a. D. 869), 352, 771.
Constantinopolitan local Synod (in 448), 738.
CONSTANTIDS, 38, 635.
Consubstantiality, 654 ff.
Copts, 776 f.
Councils, 330 ff.
Creationism (or Creatianism),' 830 ff.
' Gennan divines uniformly spell Creatia.nis)mts, Oeneratmnismus, Tradnciznismus, Preexistentia.numu.% Subordina(ia,nhmus (in the doctrine on the Trinity), and Creatia.ner, etc., after the analogy of Christianism, Aristotelianism^ Sabellianism, Arianism, Pe/.agianism, Nestorianism, etc. In English these con-
Cross, invention of the, 450 ; use of, 56C
ff Crucifix, 562. Crypts, 560. Ctesiphon, 794, C0NNINGHAM, ou the Trinity, 673 (note);
on Pelagianism, 815; on Augustim'an-
ism, 821 (note); on irresistible grace,
848 (note). Cyril of Alexandria, 67, 75, 421, 714
ff. ; his doctrine ot Christ, 735 ; views
on the Virgin Mary, 946 ff. ; his life
and writings, 942-949. Cyril of Jerusalem, on the eucharist,
493 ; his life and writings, 923-925.
D
Damasus, pope, 370 ff., 594, 974.
Daniel the Stylite, 195.
Dante, on the donation of Constantinei,
99. Deacons, 259. Deaconesses, 259. Decretals, 292. Demetrias, 791, 794. Didymus of Alexandria, his life ana
writings, 921-923. DiODORCs OF Tarsus, 935, 937. DioNYsius Areopagita, 604. DioNYSius ExiGuus, 354. DioscuRUS OF Alexandria, 736 ff. ; 743 f. Diospolis, sjTiod of, 796. Discipline, 356 ff.
DOMITIAN, 704.
Donatists, 145, 360 ff.
venient scholastic terms are not yet naturalized, and, with the single exception of Traducianism, are not found in Johnson and Richardson, nor even in the new editions of Webster or Worcester. The few modern English writers who use them, differ; Dr. Shedd (History of Christian Doctrine, vol. ii. p. 3) spells creationism, while the translator of Hagenbach's Doprmnciescldchte follows the German spelling. There can be no doubt that Traducianism is the only proper spelling ; but inasmuch as the English language has the nouns creation, generation, subordination, there is some reason for preferring creationism, generationism, and subordinationism, which seem to sound more natural to the English ear than the corresponding German terms, which are formed from adjective* which are not in use.
ALPnABETICAL INDEX.
OoMATus Tn» Great, 361.
DoftNKit, on the council of Chalccdon, 747 ; on the Christolo^y of the ancient church, 759 (note), 760, and passim.
Ddpin, passim in the Literature and notes.
E
Easter, 400 ff.
Ecce Homo picture, 570.
Ecumenical bishop, 328 f.
Ecumenical councils, 330 ffl, 723.
Edessa, 237, 951.
Election of the clergy, 239.
Election, doctrine of, 850 ff.
Elevation of the Holy Cross, 455.
Ephesus, ecumenical council of (a. d. 431), 348, 350, 722 ff.. 801.
Ephesus, heretical council of (a. d. 449), see Robber Council.
EPHRiEM, or Ephraim, the Syrian, on Mariolatry, 422, 933; on hagiolatry, 438; as a hymn writer, 580; his life and works, 949-954.
Epiphanius, on Mariolatry, 417; against images, 56G ; against Origen, 700 ff. ; against Apolliuarianism, 711 ; his life and writings, 926-933.
Epiphany, 399.
EpilracheHon, 535.
Episcopal jurisdiction, 102.
E|)!Scopal intercession, 103.
Eras.mus, on .lerome, 206 ; on Augustine, 1002.
Essence, Divine, as distinct from hyposiasis or subsistence, 672.
Eucharist, sacrament of the, 491 ; sacrifice of, 502; celebration of, 511.
Euchites, 199.
EuDOxiA, 704, 936, 938.
Eddoxius OF Antioch, 637.
EuNAPius, 79.
EcNOMius, Eunomia.vs, 637, 646.
Euskuius of Cjesarea, 82, 130; on images, 565 f. ; at the council of Nicaea, 626, 628 ; his life and writings, 87 1 £F.
Euskbics of Doryl^eum, 738.
Elskbius of Emisa, 872.
EusKBius OF NicoMEDiA, 627, 620, 633 ff.
Eustathians, 199.
EUTYCHKS, 736 ff,
Eutycliianism and Eutychiau cOLtroveray, 7:i4 fr.
Etaoru.v;, 882.
KxorciHin, 486, 926.
F
Fabriciits, J. A., passim in the Litera
ture and notes. Facundus, 500, 770, 996. Fall, doctrine of the, 805 ff., 824 C P'amily, 112.
FAUSTns OF Rhegicm, 863. Felix I., pope, 324, 371. Felix II., pope, 636. Fklix III., pope, 326. Filioque, 687 f. Flavian of Constantinople, 737.
FoKTUNATUS. 595 ff. Freedom, doctrine of, 802 ff. FaLGENTius OF Rdspe, 866, 996. FuLQENTius Ferrandds, 996.
G
Galilean Liturgy, 531.
Gangauf, on St. Augustine, 989, 998 1002.
Gelasids I., pope, 324 ; on the eucharist, 498 ; on Semi-Pelagianism, 866.
Generation, eternal of the Son, C58 f.
Generationism (or in the German way of spoiling, Geiieratianisni), 830 ff.
Gknnadios, 863, 884, 982.
Genseiuc, 322, 641.
Gkorge, St., 888 (note).
Gibbon, on Coustantine the Great, 18, on Julian, 51; on the downfall of thfi Roman empire, 74 ; on the persecution of heretics, 143 ; on Athanasius, 889 ; on Gregory Naziauzen, 909, 914, 915 (notes) ; on Jerome, 982 ; on Hippo, 992 ; on Augustine, 1001, 1023 (notes).
GiESKLER, passim in the Literature and notes.
Gladiatorial games, 122.
Gloria in excelsis, 578.
Good Friday, 402.
Grace, doctrine of, 812 ff., 843 ff.
G rati AN, 62.
Gregory Nazianzkn, against extravagance and luxury, 127 ; on the ministry, 251 ; on synods, 347 ; on baptii^m, 481; on the euchari.st, 496; as a hymn-writer, 579, 581, 921; at Constantinople, 638, 917 f . ; on the Uolj Ghost, 664 f . ; friendship with Ba^il, 895, 914; his life and writings, 908- 921.
Gregory of Nyssa, on the worsfiip of saints, 438 ; on pilgrimages, 467 ; on baptism, 481 ; agaiust Arianism, 638