1034 APPENDIX.
as seeking to gain a more simple and satisfactory conception of the trath from the Bible than the theology of the age presented. Neander, Dogmeyigcsch., i. 275, had suggested a similar view.) W. MoLLER : Art. Marcellus in Herzog- vol. ix. (1881), 279-282. (Partly in opposition to Zahn.) E. S. Ffoulkes, in Smith and Wace, iii, 808-813. (Ignores the works of Zahn and other German writers.)
Page 689. § 132. The Athanasinn Creed. Add to Lit. : A. P. Stanley: The Athanasian Creed. Lond., 1871. E. S. Ffoulkes : The Athanasian Creed. Lond., 1872. Ch. A. Heuktley : The Athanmian Creed. Oxf., 1872. (Against Ffoiilkes.) J. R. Lumby : Ilistory of the Creeds. Cambridge, 1873 ; second ed. 1880. The Utrecht PsAiiTER, a facsimile ed. , published in London, 1875. This contains the oldest MS. of the Athau. Creed, which by XJssher and Waterland was assigned to the sixth centuiy, but by recent scholars to the ninth century. C. A. Swainson : The Nlcenc and Apostles^ Creeds, together with an Account of the Grotrth and Reception of the Creed of St. Athanasius. Lond., 1875. (Comp. his art. Creed in Smith and Wace, i. 711.) G. D. W. Ommaney : Early History of the Athan. Creed. An Exa^nination of Recent Theories. Lond., 1875 ; 2d ed. 1880. ScHAFF : Creeds of Christendom, i. 34 sqq. and ii. 66-72, 555 sq. (With a facsimile of the oldest MS. from the Utrecht Psalter.)
Page 690. The statements concerning the origin and age of the Athanasian Creed should be conformed to the author's views as expressed in his work on Creeds, i. 36. The latest investigations do not wai-rant us to trace it higher than the eighth or seventh century. The first commentary on it ascribed to Venantius Fortunatus, 570, is of doubtful genuineness, and denied to him by Gieseler, Ffoulkes, and others. The majority of recent Anglican writers, including Stanley, Swainson, and Lumby, assign the Creed to an unknown author in Gaul between a.d. 750 and 850, probably during the reign of Charlemagne (d. 814). Hardy and Ommaney plead for an earlier date. The question is not yet fully settled. The Creed consists of two parts, one on the Trinity and one on the Incai*nation, which were afterward welded together by a third hand. The second part was found separately as a fragment of a sermon on the Incarnation, at Treves, in a MS. from the middle of the eighth century, and was first published by Prof. Swainson, 1871, and again in 1875.
Page 872. Add to Lit. on EusebiuB : Fb. Ad. Heinicken : Eusehii Pamphili Scripta Historica. Newed. Lips., 1868-70. 3 Tom. The third vol. (804 pages) contains Commeniarii el Meletemata. The ample indexes and critical and explanatory notes make this the most useful edition of tlie Church History and other liistorical works of Eusebius. Dindorf's ed., Lips., 1867 sqq., 4
APPENDIX. 1085
vols., includes the two apologetic works. Best ed. of the Chronicle by AiiFRED ScHoNE ; Eusebii Chronicoruvi libri IT. Berol. 1866 and 1875. 2 Tom., 4°. Schoiie was assisted by Petermami in the Armenian Version, and by Rodi^er in the Syriac Epitome. He gives also the xP^voypa(l)fiov (tvvtoiiov of the year 853, the first part of which professes to be derived from the labors of Eusebius. Stein : Eusebius nacli s. Leben, s. Schriflen, und s. dogmatisclten Cliarakter. Wiirzburg, 1859. Bishop Lightfoot : art. Eusebius of Cces. in Smith and Wace, vol. ii. 308-348 (fiill and fair). Serhsch : art. Eus. v. Ccps. in Herzog,* vol. iv. 390-398. A new translation of Eusebius, with commentary, by A. C. McGiffert, will appear, N. York, 1890.
Page 885. Add to Lit. on Athanasius : G. R. SiEVEKS : Athanasii Vita acephala (written before 412, first publ. by Maffei, 1738). Ein Beitrag zur Gesch. des Athan. In the " Zeitschr. fur hist. Theol." (ed. by Kahnis). Gotha, 1868, pp. 89-162. BoHBiNGER : Athanasius und Arius, in his KirchengescJi. in Biogr, Bd. vi., new ed. Leipz., 1874. Hergenkothek (R. C.) : Der heil. Athanas. der Gr. Cologne, 1877 (an essay, pages 24). L. Atzbergee; Die Logoslehre des heil. Athanas. Miinchen, 1880. W. Moller : Art. Athan. in Herzog,^ i. 740-747. Ludtke : in Wetzer and Welte,^ i. (1882), 1.534-1543. Gwatkin : Studies in A rianism. Cambr. 1882.
Page 890. Add to footnote at the bottom : Villemain considers Athanasius the greatest man between the Apostles and Gregory VII., and says of him: "/S'a me, ses combats, son genie servirent plus a V agrandissement dit christianisme que toute la puissance de Constantin. . . . Athanase cherche le triomphe, et non le martyre. Tel qiCun chef de parti, tel qu^un general experimente qui se sent ni'cessaire aux siens, Athan. ne s^eocp)ose que pour le succes, ne combat que jjour vaincre, se retire quelque fois pour reparaitre avec V eclat d'un triomphe j^oi^ulah'e." {_Tableaic de V eloquence chrctienne au IV siecle, p. 92.)
Page 894, line 11. Add to Lit. on St. Basil : DoBGENS : Der heil. Basiliiis und die class. Studien. Leipz., 1857. EuG. FiAiiON : Etude historique et literaire sur S. Basile, suivie de Vhe.vaevieron. Paris, 1861. G. R. Sievers : Leben des Libanios. Berl., 1868 (p. 294sqq.). Buhringer : Die drei Kapjpadozier oder die trinitarischen Epigonen (Basil, Gregory of Nyssa, and Gregory of Naz.), in Kirchengesch. in Biograph., neyf ed. Bd. vii. and viii. 1875. Weiss: Die drei grossen Kappadorier als Exegeten. Braunsbei'g, 1872. R. Travers Smfth : St. Basil the Great. London, 1879. (Soc. for Promoting Christian Knowledge), 232 pages. Scholl : Des heil. Basil Lehre von der Gnade. Freib., 1881. W. Moller, in Herzog,'' ii. 116-121. E. Venables, in Smith and Wace, i. 282-297. Farrar : "Lives of the Fathers," 1889, vol. ii. 1-5-5.