A Brighter Day Begins with His Word.

History of the Christian Church • VOLUME 8

§ 137. CALVIX AND SERVETUS. 687

['Schaff, Philip, 1819-1893', 'Schaff, David Schley, 1852-'] • Public-domain historical edition in the United States (published 1889); OCR from Internet Archive scan

§ 137. CALVIX AND SERVETUS. 687

§ 137. Calvin and Servetus.

We now come to the dark chapter in the history of Calvin which has cast a gloom over his fair name, and exposed him, not unjustly, to the charge of intolerance and persecution, which he shares with his whole asre.

The burning of Servetus and the deeretum liorrihile are sufficient in the judgment of a large part of the Christian world to condemn him and his theology, but cannot destroy the rocky foundation of his rare virtues and lasting merits. History knows only of one spotless being — the Saviour of sinners. Human greatness and purity are spotted by marks of infirmity, which forbid idolatry. Large bodies cast large shadows, and great virtues are often coupled with great vices.

Calvin and Servetus — what a contrast ! The best abused men of the sixteenth century, and yet direct antipodes of each other in spirit, doctrine, and aim : the reformer and the deformer ; the champion of orthodoxy and the archheretic ; the master architect of construction and the master architect of ruin, brought together in deadly conflict for rule or ruin. Both were men of brilliant genius and learning ; both deadly foes of the Roman Antichrist ; both enthusiasts for a restoration of primitive Christianity, but with opposite views of what Christianity is.

They Avere of the same age, equally precocious, equally bold and independent, and relied on purely intellectual and spiritual forces. The one, while a youth of twentyseven, wrote one of the best systems of theology and vindications of the Christian faith ; the other, when scarcely above the age of twenty, ventured on the attempt to uproot the fundamental doctrine of orthodox Christendom. Both died in the prime of manhood, the one a natural, the other a violent, death.

Calvin's works are in every theological library ; the books

688 THE KEFOEMATION IN FRENCH SWITZERLAND.

of Servetus are among the greatest rareties. Calvin left behind him flourishing churches, and his influence is felt to this day in the whole Protestant world ; Servetus passed away like a meteor, without a sect, without a pupil ; yet he still eloquently denounces from his funeral pile the crime and folly of religious persecution, and has recently been idealized by a Protestant divine as a prophetic forerunner of modern christo-centric theology.

Calvin felt himself called by Divine Providence to purify the Church of all corruptions, and to bring her back to the Christianity of Christ, and regarded Servetus as a servant of Antichrist, who aimed at the destruction of Christianity. Servetus was equally confident of a divine call, and even identified himself with the archangel Michael in his apocalyptic fight against the dragon of Rome and "the Simon Magus of Geneva."

A mysterious force of attraction and repulsion brought these intellectual giants together in the drama of the Reformation. Servetus, as if inspired by a demoniac force, urged himself upon the attention of Calvin, regarding him as the pope of orthodox Protestantism, whom he was determined to convert or to dethrone. He challenged Calvin in Paris to a disputation on the Trinity when the latter had scarcely left the Roman Church, but failed to appear at the appointed place and hour.^ He bombarded him with letters from Vienne ; and at last he heedlessly rushed into his power

1 See above, p. 324. Beza thus reports this incident : " Not long after Calvin returned [from Angouleme, in 1534] to Paris, as if called there by the hand of God himself ; for the impious Servetus was even then disseminating his heretical poison against the sacred Trinity in that city. He professed to desire nothing more earnestly than to have an opportunity for entering into discussion with Calvin, who waited long for Servetus, the time and place for an interview having been appointed, with great danger to his own life, since he was at that time under the necessity of being concealed on account of the incensed rage of his adversaries. Calvin was disappointed in his expectations of meeting Servetus, who wanted courage to endure even the sight of his opponent."

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