A Brighter Day Begins with His Word.

New Schaff-Herzog Encyclopedia of Religious Knowledge • VOLUME 2

THE NEW SCHAFF-HERZOG

['Herzog, J. J. (Johann Jakob), 1805-1882', 'Schaff, Philip, 1819-1893', 'Hauck, Albert, 1845-1918', 'Jackson, Samuel Macauley, 1851-1912', 'Sherman, Charles Colebrook, 1860-1927', 'Gilmore, George W. (George William), 1858-1933'] • Public-domain historical edition in the United States (published 1908); OCR from Internet Archive scan

THE NEW SCHAFF-HERZOG

text of several ascetic works of Ephraem Syrus (d. 373). Pierre Allix, at about the close of the seventeenth century, noticed the traces of the old writing under the later characters. Wetstein in 1716 collated the New Testament part so far as it was legible. In 1834 and 1835 the librarian Carl Hase revived the original writing by the application of the Giobertine tincture (prussiate of potash). Teschendorf, after great labor, brought out in 1843 an edition of the New Testament part of the manuscript, and in 1845, of the Old Testament fragments, representing the. manuscript line for line, in facsimile. The codex contains portions of the Old Testament on sixty-four leaves, and five-eighths of the New Testament.

Dj: Codex Bezae (about 550 a.d.), from the monastery of St. Ireneeus in Lyons, now in the University Library at Cambridge, a present in 1581 from Theodore Beza. It contains, with few lacunae, the Greek and Latin text of the Gospels and Acts and III John 11-15, stichometrically written, perhaps in Gaul. Edited by Kipling in 1793, but in a far better manner by Scrivener (Bezae Codex Cantabrigiensis) in 1864. No known manuscript has so many and so remarkable interpolations. Much study has been given to it, e.g., J. R. Harris, Codex Bezce (Cambridge, 1891).

D2: Codex Claromontanus of the Pauline Epistles, including Hebrews (second half of sixth century). Beza found it in tiie Monastery of Clermont, hence the name; now in the Paris Library. Contains the Greek and Latin text written stichometrically. It was retouched at different times, and exhibits especially two periods of the text. The Latin text represents the oldest version, — that of the second century. It was collated by Tregelles in 1849 and 1850, and edited by Tischendorf in 1852 in facsimile.

E,: Codex Basiliensis A. N. Ill, 12 (750 a.d.), in Basel, a nearly complete manuscript of the four Gospels, collated by Tregelles (1846), also by Tischendorf and J. C. Miiller (1843).

E2: Codex Laudianus (end of sixth century), in the Bodleian Library at Oxford, a present from Archbishop Laud in 1636; was brought to England in 668; Bede (d. 735) used it when writing his Expositio retractata of the Acts. It contains an almost complete Greco-Latin text of the Acts; edited in 1715 by Hearne, and in 1870 by Tischendorf in Monumenta sacra inedita, nova collectio, vol. ix.

E3: Codex Sangermanensis, a Greco-Latin manuscript of the Pauline Epistles (end of ninth century), now in St. Petersburg, the Greek text being a clumsy copy of the Codex Claromontanus. Of no critical value except for the Latin text. Sabatier published it in the third part of his Bibliorum sacrorum Latina versio (1749).

Fx: Codex Boreeli (ninth century), now in Utrecht University, contains the four Gospels, but with many lacunas. Full description is given in J. Heringa, Disputatio de codice Boreeliano, ed. H. E. Vinke (Utrecht, 1843).

F2: Codex Augiensis (ninth century), contains Pauline Epistles in Greek and Latin, Hebrews only in Latin, and the Latin is not an exact translation of the Greek. Richard Bentley bought it at Heidelberg and his nephew presented it to Trinity College, Cambridge. It was collated by Tischendorf (1842), Tregelles (1845), and edited by Scrivener (1859).

Fa: Designates those passages from the Gospels, Acts, and Pauline Epistles written on the margin of the Coislin Octateuch in Paris early in the seventh century. It was edited by Tischendorf in Monumenta sacra inedita (1846). Gi: Codex Harleianus (tenth century), contains the Gospels, defective, now in the British Museum, brought by A. Seidel from the East in the seventeenth century. It was collated by J. C. Wolf (1723), Griesbach, Tischendorf, and Tregelles.

G2: A seventh century fragment of the Acts (ii, 45-iii, 7), brought by Tischendorf from the East in 1859 (see L2).

G'>: Six leaves of a ninth century manuscript now in the Vatican, five leaves edited by Cozza in Sacrorum bibliorum vetustissima fragmenta, iii (Rome, 1877). The sixth leaf was discovered by C. R. Gregory in 1886.

G3: Codex Boernerianus (ninth century), contains the Pauline Epistles, is now in the Dresden Royal Library, is in Greek and Latin. The Greek text agrees closely with that of F2. It was edited by Matthaei in 1792, partly collated by Tregelles and others (see under A).

H,: Codex Seidelii (tenth century), contains the Gospels, but defectively, now in the Hamburg Public Library, was collated by Tregelles.

Ha: Codex Mutinensis (ninth century), contains Acts

except about seven chapters, now at Modena, collated by Tischendorf (1843) and Tregelles (1845).

H3: Fragments of a sixth century manuscript of the Pauline Epistles in the edition of Euthalius, of which fortyone leaves have been found; twenty-two are in the National Library at Paris, eight in the Laura Monastery on Mt. Athos, two in the Synodal Library at Moscow, one in the Rumjanzew Museum there, three in the Imperial Library at St. Petersburg, three in the Ecclesiastical Academy at Kief, and two in the University Library at Turin. (Cft H. Omont, Notice sur un tres ancien manuscrit grec, Paris, 1889.)

I1-7: Codex Tischendor nanus II, twenty-eight palimpsest leaves from the fifth, sixth, and seventh centuries, under the Georgian language, in a text related to that of NABC. Seven leaves contain parts of Matthew; two, parts of Mark; five, parts of Luke; eight, parts of John; four, of Acts' two, of Pauline letters. They were discovered by Tischendorf in the East, and by him published in the Monumenta sacra inedita, nov. col., vol. i (1855).

lh (formerly Nb): Four palimpsest leaves (early fifth century), containing sixteen verses from John xiii, xvinow in the British Museum; deciphered by Tischendorf and Tregelles, published by the former in Monumenta sacra inedita, nov. col., vol. ii (1857).

Kj: Codex Cyprius of the Gospels, complete (middle or end of ninth century); now in the National Library in Paris. Collated by Tischendorf (1842) and Tregelles (1849 and 1850)!

K2: Codex Mosquensis of the Catholic and Pauline Epistles (ninth century); brought from Mount Athos to Moscow. Lacks a part of Romans and I Corinthians. Collated by Matthasi.

Lj: Codex Regius of the Gospels (eighth century), now in the National Library in Paris, almost complete. Closely related to N and B and the text of Origen. Published by Tischendorf in Monumenta sacra inedita (1846), in facsimile.

L2: Codex Angelicus of the Acts and Catholic Epistles (formerly G), and of the Pauline (formerly I) (ninth century), now in the Angelica Library of the Augustinian monks at Rome. Contains Acts viii, 10, to Heb xiii, 10. Collated by Tischendorf (1843) and Tregelles (1845).

Mi: Codex Campianus of the Gospels, complete (end of ninth century), now in the National Library in Paris. Copied and used by Tischendorf (1849).

M2 : Codex Ruber of the Pauline Epistles (ninth century). Two folio leaves at Hamburg (Heb. i, 1-iv, 3, xii, 20-xiii, 25), and two at London (I Cor. xv, 52-11 Cor. i, 15; II Cor. x, 13-xii, 5). Written in red, hence its name. Edited by Tischendorf in Anecdota sacra et profana (1855, corrected, 1861).

Nj: Codex Purpureus (late sixth century), a manuscript of the Gospels on purple parchment in silver letters. Fortyfive leaves were early known: thirty-three are in the Monastery of St. John at Patmos, six in the Vatican, four in the British Museum, two in the Imperial Library at Vienna. One hundred and eighty-four leaves more were discovered in a village near Csesarea in Cappadocia and bought by M. Nelidow, Russian ambassador at Constantinople (cf. C. R. Gregory, in TLZ, 1896, pp. 393-394). The Vienna, London, and Vatican leaves were edited by Tischendorf in his Monumenta sacra inedita (1846), who used the leaves from Patmos (as collated by John Sakkelion) in his Novum Testamentum, ed. viii, critica major. These last were also edited by Duchesne in Archives des missions scientifiques (3 series, iii, 386 sqq.).

N": Two fragments of a manuscript very much like N,, seen by Tischendorf in the collection of Bishop Porfiri of St. Petersburg; they contain a portion of Mark ix, and came from the library of the Alexandrian patriarch in Cairo.

N2: Two leaves (ninth century), containing Gal. v, 12-vi, 4, and Heb. v, 8-vi, 10, brought by Tischendorf to St. Petersburg.

Oi: Eight leaves (ninth century)" containing a part of John i and xx, with scholia. Now in Moscow (S. Syn. 29, formerly 120). Edited by Matthcei (1785), and, after him, by Tregelles, with Codex Zacinthius (see below, H), Appendix (1861).

02: Two leaves (sixth century) containing II Cor. i, 20ii, 12. Brought from the East to St. Petersburg by Tischendorf in 1859.

Oah: Fragments (sixth century to ninth) containing the hymns from Luke i, 46 sqq., 68 sqq., ii, 29 sqq., now (0») in Wolfenbiittel, (0<>) Oxford, (O<0 Verona, (0'') Zurich, (0«) St. Gall, (O0 Moscow, (Og) Turin, and (Oh) Paris. 0« was edited by Tischendorf in Anecdota sacra et profana (1855),

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