RELIGIOUS ENCYCLOPEDIA
Pollock Polycarp
ance upon the New-Testament Scriptures, especially I Peter. The apostasy of a presbyter Valens is deplored (xi.). He writes of the Smyrnean congregation, whose representative he and the presbyters in whose name he writes are, that (in contrast with the Philippians) in the time of Paul they knew not yet God (xi.; Eng. transl., ANF, i. 35). This does not show that he and the presbyters lived at that time, but that the Philippians turned to him, and Ignatius considers his intercourse with him as worthy of mention and writes to him personally, inasmuch as. Polycarp must have been by 110-115 a widely known personage.
This is corroborated by the letter which the Smyrnean congregation directed to the congregation at Philomelium and all the congregations of the Catholic Church concerning the martyrdom of Polycarp, less than a year later (xviii. 2; Eng. transl., ANF, i. 43), which points not only to the esteem in which he was held in his own congregation but to his fame also outside of the Church (xvi., xii.; Eng. transl., i. 43; cf. Eusebius, Hist, eccl, Eng. transl., NPNF, 2 ser., i. 188-193). The accounts of his martyrdom have received confirmation from inscriptions discovered since 1880 (cf. J. B. Lightfoot, Apostolic Fathers, i. 613 sqq.) which also prove the reliability of the additional chapter xxi. not known to Eusebius; for they prove Philip the asiarch (xii.) and high-priest of Tralles (xxi.) to have been asiarch in 149-153, and highpriest and agonothete at Tralles since 137 for life. From this additional chapter, the Acts of Pionius, and the ancient martyrology it is seen that Polycarp was martyred Feb. 23. on a greater Jewish Sabbath (viii. 1, xxi.; perhaps feast of Purim; cf. Lightfoot, ut sup. 692 sqq.) during the proconsulship of Statius Quadratus, fixed by Waddington, using the representations of the rhetorician Aristides, at 154- 156, during which the 23d of February occurred as a Sabbath only in 155. W Schmid attempts to show that the Quadratus of Aristides, evidently Avillius Urinatius Quadratus the consul suffectus of 156, was proconsul in 165-166 under Marcus Aurelius, in accordance with the chronicle of Eusebius delivered by Jerome, Feb. 23, 166, being also on a Sabbath. In all probability, however, the Statius Quadratus of the time of Polycarp's martyrdom is identical with the consul of that name in 142, who, in the course of advancement, must have been the proconsul in 155. The Asiarch Philip also would have been too aged to be high-priest and asiarch in the time of Marcus Aurelius. At the time of his martyrdom Polycarp had been a Christian for eighty-six years (ix.; Eng. transl., ut sup., i. 41). Irensus relates how and when he became a Christian and in his letter to Florinus (Eusebius, V., xx.; Eng. transl., i. 238- 239) stated that he saw and heard him personally in lower Asia ; in particular he heard the account of Polycarp's intercourse with John and with others who had seen the Lord. Irensus also testifies (Hcer., iii. 3^; Eng. transl., ANF, i. 415-417) that Polycarp was converted to Christianity by apostles, made a bishop, and had intercourse with many who had seen the Lord. He repeatedly emphasizes the very old age of Polycarp (ut sup.). If the supreme recognition of Polycarp was due to his
old age and former intercourse with the apostles, so were likewise his presence in Rome under Anicetus and his success in the conversion of heretics (154). In the disagreement with Anicetus, Polycarp appealed for authority to his intercourse with John and other disciples (Eusebius, V., xxiv. 16, Eng. transl., i. 415-416). Irena^us makes mention of several epistles to neighboring churches and individual Christians which are not extant (Eusebius, V., xx. 8, Eng. transl., i. 239). The Vita Polycarpi auctore Pionio, knowing chapter xii. and many letters and homilies of Polycarp, is corrupted with so many fables that to extract the historical is impossible. Feuardentius, in his notes to Irena?us, Har, iii. 3 (Cologne, 1596), gives several fragments ascribed to Polycarp which were preserved in a catena of Victor of Capua in his Liber responsorum, to which T. Zahn (Forschungen, vi. 103, Leipsic, 1900) admits the possibility of a partial genuineness. The statements of the learned Armenian Ananias of Shirak (600-650) in his " Epiphany of our Lord " also must speak for themselves. See Papias. (N. Bonwetsch.)
Bibliography: The editions of Polycarp best worth. noting are those of T. Zahn in Gebhardt, Harnack, and Zahn's Patrum apostolicorum opera, ii. 109—133, Leipsic, 1876; F. X. Funk, Opera patrum apostolicorum, 2d ed., Tubingen, 1901; J. B. Lightfoot, Apostolic Fathers, 1885, 2d ed., 1889, with Eng. transl.; and A. Hilgenfeld, Berlin, 1902. The Eng. transl. most available after that of Lightfoot, is in ANF, i. 33-36. For eds. of the Martyrium consult ASB, Jan., ii. 705 sqq.; E. Amelineau in PSBA, x (1888), 391-417; the eds. of Zahn, Funk, and Lightfoot, ut sup.; It. Knopf, Augsewdhlten Martyracten, Tubingen, 1901; and O. von Gebhardt, Acta martyrum selecta, Berlin, 1902. Eng. transls. are by Lightfoot, ii. 1057-67, ed. of 1885; and in ANF, i. 39^4. The Vita Polycarpi of the 4th or 5th century by Pionius (said by Funk to be " worthless ") has been edited by L. Duchesne, Paris, 1881; J. B. Lightfoot, ut sup., ii. 1005 sqq., 1068 sqq.; and F. X. Funk, ut sup., ii. 291 sqq.; and is in ASB, Jan., ii. 695 sqq. A detailed list of literature is in ANF, Bibliography, pp. 7-10. Discussions of the first importance are in the editions and translations noted above, either as preface, prolegomena, or notes. Consult further: Irenaeus, Hmr, III., iii., Eng. transl. ANF, i. 416; Eusebius, Hist, eccl., IV., xv., Eng. transl., NPNF, 2 ser., i. 188-193; Jerome, De vir. ill, xvii., Eng. transl., NPNF, 2 ser., iii. 367; A. Ritschl, Entstehung der altkatholischen Kirche, pp. 284 sqq., 584 sqq., Bonn, 1857; J. Donaldson, Hist, of Christian Literature, i. 154-200, iii. 306-310, Oxford, 1864-66; idem, Apostolical Fathers, pp. 191-247, ib. 1874; T. Zahn, Ignatius von Antiochen, pp. 494 sqq., Gotha, 1873; idem, Forschungen zur Geschichte des neutestamentlichen Kanons, iv. 249 sqq., vi. 72 sqq., 94 sqq., Leipsic, 1891-1900; [Cassels], Supernatural Religion, i. 274-282, ii. 267-271, iii. 13-15, London, 1875; B. F. Westcott, General Survey of the Hist, of the Canon of the N. T., pp. 36-10, ib. 1875; T. Keim, Aus dem Urchristenthum, pp. 90-133, Zurich, 1878; G. A. Jackson, Apostolic Fathers, pp. 77-87, New York, 1879; F. Piper, Lives of the Leaders of Our Church Universal, ed. H. M. MacCracken, pp. 14- 22, Philadelphia, 1879; A. H. Charteris, Canonicity, passim, London, 1880 (references are very numerous); J. Nirschl, Lehrbuch der Patrologie und Patristik, i. 121-131, Mainz, 1881; W. F. Adeney, in British Quarterly, lxxxii (1886), 31-67; O. Bardenhewer, Geschichte der altchristlichen Literatur, i. 146 sqq., ii. 615-616, Freiburg, 1902- 1903; E. Schwartz, De Pionio et Polycarpo, Gottingen, 1905; O. Pfleiderer, Das Urchristentum, ii. 256 sqq., Berlin, 1902, Eng. transl., Christian Origins, London, 1906: H. Muller, Aus der U eberlieferungsgeschichte des Polykarp- Martyrium, Paderborn, 1908; Harnack, Geschichte, i. 69-74, 817, ii. 1, pp. 325 sqq., 334-356, 381-406, u. 2, pp. 303, 466-467; Kruger, History, pp. 25 sqq., 380; Ceillier, Auteurs sacres, i. 392-398, 406 sqq., DNB, iv. 423-431; the literature under Ignatius op Antioch, and the church historians on the post-apostolic period, e.g.,
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