THE NEW SCHAFF-HERZOG 84
being a teacher for two years, entered Andover Theological Seminary (graduated 1866). He was pastor of Franklin Street Congregational Church, Manchester, N. H. (1866-75); pastor of Madison Square Presbyterian Church, New York (1875-79); professor of sacred rhetoric in Andover Theological Seminary (1879-93); and in 1893 was elected president of Dartmouth College, which position he resigned in 1908. At Boston he founded the social settlement called Andover House, and, in addition to assisting in editing The Andover Review, has written The new Movement in Humanity: From Liberty to Unity (Boston, 1892), and Making and Unmaking of the Preacher (Lyman Beecher lectures at Yale; 1899).
TUCKERMAN, JOSEPH: American Unitarian philanthropist; b. in Boston Jan. 18, 1778; d. at Havana Apr. 20, 1840. He was graduated from Harvard College, 1798; was pastor at Chelsea, Mass., 1801-26; in 1812 founded at Boston the first American society for the religious and moral improvement of seamen; in 1826 took charge of the ‘““ Ministry at Large,” a city mission organized by the Benevolent Fraternity of Churches in Boston; visited Europe to promote similar organizations, and on his return, in 1838, published Principles and Results of the Ministry at Large. He has a permanent place in the front rank of those who have promoted reform in philanthropic effort. His principal writings were collected under the title The Elevation of the Poor (Boston, 1874).
BrsiioGRAPHyY: His life was written by W. E. Channing, Boston, 1841, and by Mary Carpenter, London, 1849.
TUCKNEY, ANTHONY: b. at Kirton, Lincolnshire, Eng., Sept., 1559; d. Feb., 1670. He was educated at Emmanuel College, Cambridge, and took his master’s degree in 1622, his B.D. in 1627. He became domestic chaplain to the earl of Lincoln, but, after he was chosen fellow of his college, returned and was a very successful teacher. He then became assistant to John Cotton at Boston, and, after Cotton’s departure to New England, his successor. In 1643 he was appointed member of the Westminster Assembly of Divines for the county of Lincoln, and was one of the most active and influential members. After the death of Herbert Palmer, he was made chairman of the committee on the catechisms. He had a chief hand in the questions relating to the divine law in the Larger Catechism, and in the construction of the entire Shorter Catechism.
While at London, he was minister of St. Michael le Querne until 1648. He was made master of Emmanuel College, Cambridge, in 1645, vice-chancellor of the university in 1648, master of St. John’s College in 1653, and regius professor of divinity of the university. He was one of the commissioners at the Savoy, but failed to attend. He was silenced for non-conformity. His controversy with Benjamin Whichcote is important as showing the break of a new era in Whichcote, his pupil, out of the old era in Tuckney, the teacher. These eight letters discuss the use of reason in religion, as well as differences among Christians, in a calm, dignified, and charitable spirit. They are models of Christian
controversy. Tuckney’s Parliament Sermons and other occasional pieces were published during his lifetime; but his principal works are posthumous: Forty Sermons upon Several Occasions (London, 1676); Prelectiones theologice (Amsterdam, 1679). \ C. A. Briaes. BrsrrocraPuy: DNB, lvii. 286-288 (gives references to scattering notices.
TUDELA, BENJAMIN OF. See BENJAMIN OF TUDELA.
TUDESCHIS, NICOLAUS DE. TANUS.
TUEBINGEN BIBLE. See Bisues, ANNOTATED; Prarr, CoristopH MarrHmus.
TUEBINGEN SCHOOL, NEW. See Baur, F. C.
TUEBINGEYN, tii/bin-gen, SCHOOL, THE OLDER.
Gottlob Christian Storr (§ 1).
Doctrine of Storr (§ 2).
Criticism of Storr’s Doctrine; Works (§ 3). The School of Storr; J. F. Flatt (§ 4).
F. G. Siiskind; K. C. Flatt (§ 5).
Critical Review of the School (§ 6).
E. G. Bengel (§ 7).
The older Tiibingen school of theology, important in the Protestant theology of the eighteenth and nineteenth centuries througa its concept of ‘“‘ Biblical supranaturalism,’’ owed its rise to Gottlob Christian Storr (b. at Stuttgart Sept. 10, 1746;
d. there Jan. 17, 1805). He was edu-
1. Gottlob cated at Tubingen (1763-68), where
Christian he long devoted himself exclusively
Storr. to the study of the New Testament, and in 1769-71 made a tour of Germany, Holland, England, and France, studying and pursuing researches in the libraries of Leyden, Oxford, and Paris. Returning to Tiibingen, he embodied his results in his Observationes swper Novi Testament versionibus Syriacis (1772) and Dissertatio de evangelits Arabicis (1775), the latter his inaugural address as associate professor of philosophy. He was transferred to the theological faculty, 1777; became fourth professor of theology, special superintendent, and city pastor, 1780; and full professor, second superintendent of the theological seminary, and third morning preacher, 1786; and he was consistorial councilor and chief court chaplain at Stuttgart, 1797-1805. Characterized by unusual acumen, power of combination, and unwearying energy, though lacking in imagination and speculative talent, he acquired a comprehensive education and profound learning. This was supported by a personality distinguished for upright piety and moral earnestness, tempered with a winsome gentleness and humanity, commanding the esteem of friend and adversary alike. Notwithstanding, his sermons (3 vols., Stuttgart, 1806-10) lack warmth and depth of feeling, being dry, prosaic, didactic, and almost wholly constructed of Bible passages. The attention which they commanded can be explained only by the reflection of his venerable and sincere personality.
The accession of Storr to the faculty marked the beginning of a new epoch in the history of the theology of Tiibingen. The Lutheran orthodoxy established there late in the sixteenth century had
See PANORMI-