A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Atonement

A. A. Hodge, 1823–1886 · 134,256 words · 171 reading sections

SECTION 121

CHAPTER XXII.

These objectors should, however, remember that that obedience which Christ rendered in our stead was not that which the law demands of all moral agents, un- changeably and inalienably in its natwral relation, but precisely that obedience which God, as Sovereign, moral Governor and Guardian of all human souls, required …

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SECTION 122

296 THE NATURE OF THE ATONEMENT.

* Vol. ii., p, 860. t Cat. Racov., p. 265, CHAPTER XXI. Christ’s suifter- ings: Bush- nell’s state- ment. 294 THE NATURE OF THE ATONEMENT. l i! doctrine maintained by Socinus, and by Maurice, Bush- nell, and Young, in our own day. Baur, as quoted by Hagenbach,* Says : “Thus the two: representatives of eeu lag tian …

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SECTION 123

298 THE NATURE OF THE ATONEMENT.

1. The precious truth which it undeniably contains has always been held by the Church as an integral part of the orthodox doctrine of the piacular sacrifice of Christ. All that is negative in the Moral Influence Theory is refuted by the overwhelming evidence we have recited in establishing the Church doctrine as to div…

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SECTION 124

300 THE NATURE OF THE ATONEMENT.

test, absolutely impotent, and must be practically sup- planted by the other: “In the facts, outwardly re- garded, there is no sacrifice, or oblation, or atonement, or propitiation, but simply a living and dying thus and thus. The facts are impressive ; the person is*clad in a wonderful dignity and beauty; the agony is…

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SECTION 125

_ CHAPTER XX1.

carter purpose of suffering and dying. The fact, the time, many of the fbiatied circumstances and horrors of his death, were not only foreseen, but were foreordained (Matt. xxvi; 24,54 56; and xxvii 9,10; 35). > The death of Christ was God’s act: ‘ Hom, being delivered by the determinate counsel and foreknowledge of Go…

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SECTION 126

304 THE NATURE OF THE ATONEMENT.

It is in- 4. The Scriptures explicitly declare that Christ was consis’ the Saviour of those who died before his advent in the applica” flesh as well as those who came afterward. If Christ work of did suffer the penalty due to his people, and so expiate ot their sins, it is clear what is meant when he is called ced be “…

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SECTION 127

306 THE NATURE OF THE ATONEMENT.

progress made towards the full development of such a theory for more than a century and a half. The Catho- lic view upon the one hand, and the Socinian view on the other, generally prevailed. It was reserved for cer- tain New England divines of the last century first clearly to state and defend as a whole what has been…

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SECTION 128

308 THE NATURE OF THE ATONEMENT.

This theory has, upon the whole, many practical advantages over the Socinian view. (a.) Because it includes and exhibits, with far more practical effect, all the elements of truth which the Socinian view embraces. (b.) Because, in addition to those elements, the positive principles signalized in the Governmental Theory…

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SECTION 129

310 THE NATURE OF THE ATONEMENT.

inflicted upon the sinner in person. Fiske insists that God’s justice can no more be satisfied by the vicarious suffering of another than the sinful agent, than a man’s thirst can be slaked by another man’s vicariously drink- ing water for him. We have admitted that this is the precise point in which the Scriptural doc…

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SECTION 130

312 THE NATURE OF THE ATONEMENT.

3. The fundamental principle which distinguishes this theory, namely, that in its last analysis all virtue may be resolved into benevolence, is both false and pernicious. To resolve all colour into sound would be theoretically to annihilate colour; and so to resolve all virtue into | benevolence is theoretically to ann…

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SECTION 131

GOVERNMENTAL THEORY OF THE ATONEMENT. 315

force the law and maintain its authority, and so wlti- mately help to promote the great benevolent ends of moral government.” This theory “ harmonizes with a just con- ception of the origin and end of law (including precept and penalty), as emanating from a divine purpose to promote, by means of it, the highest good of…

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SECTION 132

GOVERNMENTAL THEORY OF THE ATONEMENT. 317

Christ as a vicarious victim, or he did not. And we may be most sure that if there was no exercise of justice, there was no expression of it; if there was no punish- ment, there was no example of it; if there was no wrath felt, there was no manifestation of. it. Whatever it may not have been, we know that it was the mo…

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SECTION 133

GOVERNMENTAL THEORY OF THE ATONEMENT. 319

A position which makes a revelation ridiculously super- fluous. (2.) This argument rests upon analogies drawn from observation of human governments and divine providence. And then thirty-nine pages are devoted to the confirmation of these views, thus brought in by rea- son, with the concurrent testimony of Scripture. T…

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SECTION 134

322 THE DESIGN OF THE ATONEMENT,

as its opponents imagine. I have shown that the doc- trine presented in the little work entitled “ Gethse- mane’’* never was the accepted doctrine of the Reformed Churches ; and it is precisely against this perversion or caricature of the old Calvinism that the objections in question are directed. (2.) That the doctrin…

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SECTION 135

324 THE DESIGN OF THE ATONEMENT.

1. As far, then, as this question is involved in the Arminian controversy, we are ready to admit the reality of the great importance which they attribute to it. If they could prove that the love which prompted God to give his Son to die, as a sin-offering, on the cross, had for its objects all men indiscriminately ; an…

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SECTION 136

INTRODUCTORY. 327

2. This will necessarily confine the discussion to that form which the question assumes when brought in de- bate between those who hold that Christ died to secure the salvation of the elect personally, and those who, while maintaining that the design of his death was gene- ral and impersonal, nevertheless more or less …

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SECTION 137

330 THE DESIGN OF THE ATONEMENT.

What I have to say on the present subject of the design of the Atonement will be grouped under the fol- lowing heads :—(1.) The exact statement of the real question in debate, excluding all irrelevant issues, and sharply defining the only point about which men can differ on this subject. (2.) A discussion of the true r…

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SECTION 138

332 THE DESIGN OF THE ATONEMENT.

it is plain as the sun in the heavens that the death -of Christ did remove all legal obstacles out of the way of God’s saving any man he pleases. In this sense, if you please, Christ did make the salvation of all men indif- ferently possible, a parte Dei. He can apply it to any, whomsoever he will; but since his will n…

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SECTION 139

334 THE DESIGN OF THE ATONEMENT.

6. But the question does truly and only relate to the DESIGN OF THE FATHER AND OF THE SON IN RESPECT TO THE PERSONS FOR WHOSE BENEFIT THE ATONEMENT WAS MADE; that is, to whom in the making of it they intended it should be appled. We contend that the following heads absolutely exhaust every possible question as to what …

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SECTION 140

THE QUESTION, WHAT IS THE TRUE RELATION WHICH THE PROBLEM AS TO THE NATURE OF THE ATONEMENT SUSTAINS TO THAT AS TO ITS DESIGN, EXAMINED.

demption, on the other hand, must agree in maintaining that God provided the Atonement for the good of all men indiscriminately, and that election comes in sub- ordinately to redemption, either conditioned on foreseen faith (so the Arminians), or as a sovereign purpose, upon the part of God, to make certain the success…

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SECTION 141

STATEMENT OF DOCTRINE, 309

WAVING thus presented an accurate and, as I ¥ hope, clear statement of the real question in de- bate, between the representatives of different schools of theology, upon the topic in hand, I now proceed to discuss briefly the true relation which this question as to the design of the Atonement neces- sarily sustains to t…

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SECTION 142

STATEMENT OF DOCTRINE. 341

- rations of the Holy Spirit, and all the fruits thereof; * and yet they hold that Christ died in this sense indis- cruminately in behalf of all men. There is no doubt that the great mass of learned and able Lutheran theo- logians have explicitly held both of these views. This is certainly a practical proof that both s…

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SECTION 143

OPINION OF CALVINISTS. 345

Calvinists, on the other hand, panes that an absolute Sovereign, in that eternity which is without beginning, end, or succession, foreordains whatsoever comes to pass. They acknowledge that if the decrees of God are eternal, they must be one, single, changeless, all-comprehending intention. They profess to believe that…

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SECTION 144

OPINION OF CALVINISTS. 347

for the elect. J enkyn claims that Bishop Davenant has sag triumphantly proved that the great Augustine himself, “the masterly champion of Pein against Pela- gius,” was an advocate of an indefinite Aiaaecent But Wiggers, one of the most capable and impartial witnesses that even Germany has produced in this century, in …

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SECTION 145

OPINION OF CALVINISTS. 349

Testardus, in connection with the theological school of ea Saumur, France, during the first half of the seventeenth century. The two latter, in whose writings this pecu- liarity was specially developed and made -ldle over and over again professed their cordial acquiescence with the rigidly Calvinistic deliverances of t…

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SECTION 146

OPINION OF CALVINISTS. 351

This view represents God as loving the non-elect sufficiently to give them his Son to die for them, but not loving them enough to give them faith and repentance. It represents him as purposing that all men should be ‘saved on condition of faith—a condition known to be impossible ; and at the same time purposing that a …

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SECTION 147

B04 THE DESIGN OF THE ATONEMENT,

This excellent and orthodox book became the occasion of a protracted controversy, styled the ‘‘ Marrow Contro- versy,” which conspired with other and deeper causes to effect that alienation which issued in. the formation of the Secession Church. There were good and sound men on both sides; but the most eminent Christia…

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SECTION 148

356 THE DESIGN OF THE ATONEMENT.

Now, doubtless, as held by these men, all this was consistent with strict orthodoxy. They meant no more than that, incidentally to his great design of saving the elect, and in order to that end, God had made certain provisions which were sufficient for all, adapted to each, and freely offered to all. But all their form…

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SECTION 149

OPINION OF CALVIN. 359

The question we debate, and which the Reformed Church has decided, is as to the wntended application of the Atonement. If any man insists upon our abstracting that intended application, and considering apart from it the sufferings of Christ by themselves, we have no ob- jection to acknowledge that when considered apart…

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SECTION 150

362 THE DESIGN OF THE ATONEMENT.

debate every competent theologian will confess. He _ declares the gift of Christ is the result of his infinite love to the persons for whom he is given;* that Christ really merits eternal life and all spiritual graces for those for whom he died ;+ that Christ is to us both the clear mirror and the pledge and security …

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SECTION 151

364 THE DESIGN OF THE ATONEMENT.

362 THE DESIGN OF THE ATONEMENT. renton, the Westminster Assembly, the Formula Con- sensus Helvetica, the Savoy Confession, &c., &, &e. We lay it down, therefore, as a canon, which no student of historical theology will care to deny, that the COMMON CONSENT OF THE REFORMED CHURCHES, DURING THE SEVENTEENTH CENTURY, AS …

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SECTION 152

366 THE DESIGN OF THE ATONEMENT.

personal redemption of the elect to the exclusion of a general redemption of all. These parties admit that the Confession may be chargeable with the sin of omission, in respect to the failure to affirm that redemption is general and indefinite; but they deny that it affirms the contrary. It is said that the Confession …

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SECTION 153

TRUTH OF THE REFORMED DOCTRINE. 369

The decrees of the Synod of Dort were accepted with unparalleled unanimity by all the Reformed Churches. They were adopted again and again by the National Synod of the Reformed Church of France; at Alez, in 1620; at Charenton, in 1623; and at every subsequent session until they ceased to meet. Again and again the Frenc…

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SECTION 154

TRUTH OF THE REFORMED DOCTRINE. 371

(2.) We have also clearly proved that the work of Christ as our Substitute was a complete SATISFACTION, fully discharging all the demands of the law as a broken covenant of works. The demands of the law terminate upon persons. Its demands can be satisfied only with respect to certain definite persons, and not with resp…

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SECTION 155

374 THE DESIGN OF THE ATONEMENT.

2. None of the advocates of a general and indefinite Atonement can believe that Christ purchased redemption, faith, or obedience, for those for whom he died; for in that case all for whom he died must repent, believe, and obey. But the Scriptures teach that Christ did purchase those blessings for those for whom he died…

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SECTION 156

376 THE DESIGN OF THE ATONEMENT.

3, All the advocates of general redemption believe that Christ, moved by an impersonal and indiscriminate philanthropy, or love of men as such, died in order to make the salvation of all men possible to them on the condition of faith. But the facts of the case are—(a.) That Christ died after generations of men had been…

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SECTION 157

378 THE DESIGN OF THE ATONEMENT.

5. The Scriptures habitually affirm that the MOTIVE which led the Father to give his Son, and the Son to die, was not a mere general philanthropy, but the highest, most peculiar and personal love. Christ’s true purpose in dying can certainly have no more exact and complete expression than his outpourings of soul in the…

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SECTION 158

TRUTH OF THE REFORMED DOCTRINE. 381

Now, many plausible reasons may be assigned why, on the supposition of a personal and definite Atonement, general terms should be used on some occasions, to illus- trate the fact that the redemption is suited for all, suffi- cient for all, offered to all; that the elect are chosen out of every family, tribe, and nation…

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SECTION 159

TRUTH OF THE REFORMED DOCTRINE. 3033

of the covenant, before the throne of grace in our behalf. cuarcer With ‘his own blood—to appear in oe presence of God __— for us’ (Heb, ix. 12, 24). So presenting himself that his former oblation might have its perpetual efficacy, until the many sons given him are brought to glory. And herein his intercession consiste…

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SECTION 160

386 THE DESIGN OF THE ATONEMENT.

The hypothesis of a general and indefinite Atonement admits but of two distinct positions,—that of the Ar- minian, and that of the Calvinistic Universalist. Accord- ing to the Arminian view, the Father and the Son did all that properly belonged to either of them to do to secure the salvation of all men. The Holy Spirit…

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SECTION 161

388 THE DESIGN OF THE ATONEMENT.

As to the warrant for the ministerial offer of salvation to all, it must be found alone in the great commission with which every minister is sent out by the authority of the Master himself. No matter what may be the nature or the design of the Atonement, no servant has any right to go back of his commission, and insist…

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SECTION 162

390 | LYHE DESIGN OF THE ATONEMENT.

Viewing the matter from the stand-point of the Cal- vimstic Universalists, we challenge our opponents to show us wherein there is any more inconsistency with the good faith of the indiscriminate offer of an interest in the redemption of Christ upon our view that it was designed only for the elect, than there is upon th…

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SECTION 163

392 THE DESIGN OF THE ATONEMENT.

2. It is claimed that that large class of Scripture passages in which in general terms it is said that Christ “suffered for all,” and gave his life for the “world,” expressly teach that the design of the Atonement was general and impersonal. These passages are such as the following: ‘For there is one God, and one Media…

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SECTION 164

OB/SECTIONS ANSWERED. 395

all men without exception have equal and free access to it. But the considerate interpreter, who understands the nature of this idiom, will never think of seeking, in expressions of this kind, proof of the final salvation of every individual of the human race. Nor do they, when strictly scanned by the usus loquendi …

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SECTION 165

398

shall be saved. Yet in both cases the event is spoken of as conditional. There is not only a possibility, but an absolute certainty, that they will perish if they fall away. But this is precisely what God has promised to prevent.”* Falling away (a) is the natural tendency of the human heart, and (6) the natural result …

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SECTION 166

399

Calvinistic Universalists, their position shown to be illogical, 384. Cameron, 346. Candlish, 331, 390, 391. Catechismus Romanus, 268. Charenton, the Synod of, 85. Christ the Substitute of his people, 71, 72, 151-153. Our sins were laid upon him, 157-165. He is the Surety, Head, and Advocate of his people, 191, 19…

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SECTION 167

329, 336, 339, 358, 380,

Impetration, term defined, 38, 39. Of re- demption, how distinguished from ap- plication of the same, 39, 354. Of righteousness necessarily secures its ap- plication, 228, 229, 336, 370-373. Impreventability of sin, the theory of, 80, 81. Imputation of Adam’s sin, 84, 105. Im- mediate and antecedent, not mediate and …

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SECTION 168

PALESTINE, SYRIA, AND BIBLE LANDS.

Realistic theory of our union with Adam, 93-100. Proved not to be the doctrine of the Reformed Churches, 95-98. Reatus, or guilt, definition of term, 38. Reconciliation of God to man, 166-170. Redemption, Biblical usage of the phrase, 176, 177. Not to be taken in a com- INDEX: mercial senso, 177, 178. - How relate…

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SECTION 170

BY THE REV. ISLAY BURNS, D.D.

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SECTION 171

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Source & rights

Public-domain historical work by A. A. Hodge, 1823–1886. OCR from an original historical scan hosted by Internet Archive; OCR may contain recognition errors.

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Historical Christian writing; not Scripture.