A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Expositions of Holy Scripture: St. Mark

Alexander Maclaren, 1826-1910 · 200,681 words · 280 reading sections

SECTION 181

Christ On The Road To The Cross

III. I venture to regard the incident as giving us a little glimpse of what I may call the shrinking Christ. Do we not see here a trace of something that we all know? May not part of the reason for Christ's haste have been that desire which we all have, when some inevitable grief or pain lies before us, to get it over…

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SECTION 182

Christ On The Road To The Cross

In His Passion that solitude reached the point of agony. How touching in its unconscious pathos is His pleading request, 'Tarry ye here, and watch with Me!' How touching in their revelation of a subsidiary but yet very real addition to His pains are His words, 'All ye shall be offended because of Me this night.' Oh, de…

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SECTION 183

Dignity And Service

'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in …

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SECTION 184

Dignity And Service

Was not the answer, 'We are able,' too bold? They knew neither what they asked nor what they promised; but just as their ignorant question was partly redeemed by its love, their ignorant vow was ennobled by its very rashness, as well as by the unfaltering love in it. They did not know what they were promising, but they…

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SECTION 185

Bartimaeus

Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men…

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SECTION 186

Bartimaeus

Note, further, how in the cry there throbs the sense of need, deep and urgent. And note how in it there is also the realisation of the possibility that the widely-flowing blessings of which Bartimaeus had heard might be concentrated and poured, in their full flood, upon himself. He individualises himself, _his_ need, C…

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SECTION 187

Bartimaeus

Notice, further, the attempts to stifle the cry. No doubt it was in defence of the Master's dignity, as they construed it, that the people sought to silence the persistent, strident voice piercing through their hosannas. Ah! they did not know that the cry of wretchedness was far sweeter to Him than their shallow hallel…

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SECTION 188

Bartimaeus

III. Notice the question of all-granting love, and the answer of conscious need. 'What wilt Thou that I should do unto thee?' A very few hours before He had put the same question with an entirely different significance, when the sons of Zebedee came to Him, and tried to get Him to walk blindfold into a promise. He ups…

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SECTION 189

Bartimaeus

Here we have a clear statement of the path by which Christ's mercy rushes into a man's soul. 'Thy faith hath saved thee.' But it was Christ's power that saved him. Yes, it was; but it was faith that made it possible for Christ's power to make him whole. Physical miracles indeed did not always require trust in Christ, a…

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SECTION 190

Love'S Question

'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean…

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SECTION 191

A Royal Progress

'... Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.'--Mark xi. 2. Two considerations help us to appreciate this remarkable incident of our Lord's triumphal entry into Jerusalem. The first of these is its d…

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SECTION 192

A Royal Progress

Not only so, but there is another thought suggested by these words. The accurate, or, at least, the probable reading, of one part of the third verse is given in the Revised Version, 'Say ye that the Lord hath need of him, and straightway he will send him _back_ hither.' That is to say, these last words are not Christ's…

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SECTION 193

A Royal Progress

For what was it that He did? Our Evangelist here does not quote the prophecy from Zechariah, but two other Evangelists do. Our Lord then deliberately dressed Himself by the mirror of prophecy, and assumed the very characteristics which the prophet had given long ago as the mark of the coming King of Zion. If He had wan…

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SECTION 194

A Royal Progress

If 'Christian' nations, as they are called, and Churches had kept the significance of that emblem in mind, do you think that their hosannas would have gone up so often for conquerors on the battlefields; or that Christian communities would have been in complicity with war and the glorifying thereof, as they have been? …

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SECTION 195

A Royal Progress

Brethren, Jesus Christ comes to us as a congregation, to the church to which we belong, and to us individually, with the same inspection. He whose eyes are a flame of fire, says to His churches to-day, 'I know thy works.' What would He think if He came to us and tested us? In the incident of my text He was fulfilling …

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SECTION 196

Christ'S Need Of Us And Ours

'... Say ye that the Lord hath need of him; and straightway he will send him hither.'--Mark xi. 3. You will remember that Jesus Christ sent two of His disciples into the village that looked down on the road from Bethany to Jerusalem, with minute instructions and information as to what they were to do and find there. T…

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SECTION 197

Christ'S Need Of Us And Ours

But, further, the fact that He had to borrow the colt was as significant as the choice of it. For so we see blended two things, the blending of which makes the unique peculiarity and sublimity of Christ's life: absolute authority, and meekness of poverty and lowliness. A King, and yet a pauper-King! A King claiming His…

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SECTION 198

Christ'S Need Of Us And Ours

Here, again, we have an instance of glad surrender. The last words of my text are susceptible of a double meaning. 'Straightway he will send him hither'--who is 'he'? It is usually understood to be the owner of the colt, and the clause is supposed to be Christ's assurance to the two messengers of the success of their e…

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SECTION 199

Nothing But Leaves

'And seeing a fig tree afar off having leaves, He came, if haply He might find any thing thereon: and when He came to it, He found nothing but leaves; ... 14. And Jesus ... said unto it, No man eat fruit of thee hereafter for ever.'--Mark xi. 13, 14. The date of this miracle has an important bearing on its meaning and…

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SECTION 200

Nothing But Leaves

But I pass from that, which is not my special point now. What did Christ seek? 'Fruit.' And what is fruit in contradistinction to leaves? Character and conduct like His. That is our fruit. All else is leafage. As the Apostle says, 'Love, joy, hope, peace, righteousness in the Holy Ghost'; or, to put it into one word, C…

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SECTION 201

Nothing But Leaves

II. Now note, in the next place, what Christ found. 'Nothing but leaves.' I have already said that we are told that the habit of growth of these trees is that the fruit accompanies, and sometimes precedes, the leaves. Whether it is so or no, let me remind you that leaves are an outcome of the life as well as fruit, an…

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SECTION 202

Nothing But Leaves

III. And so, lastly, let me ask you to notice what Christ did. I do not need to trouble myself nor you with vindicating the morality of this miracle against the fantastic objections that often have been made against it; nor need I say a word more than I have already said about its symbolical meaning. Israel was in tha…

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SECTION 203

Dishonest Tenants

'And He began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen…

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SECTION 204

Dishonest Tenants

The 'letting of the vineyard to husbandmen' means the committal to Israel and its rulers of these divine institutions, and the holding them responsible for their fruitfulness. It may be a question whether the tenants are to be understood as only the official persons, or whether, while these are primarily addressed, the…

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SECTION 205

Dishonest Tenants

The other noteworthy point is the corresponding casting of the vine-dressers' thoughts into words. Both representations are due to the graphic character of parable; both crystallise into speech motives which were not actually spoken. It is unnecessary to suppose that even the rulers of Israel had gone the awful length …

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SECTION 206

God'S Last Arrow

'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of H…

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SECTION 207

God'S Last Arrow

He is 'last' as the eternal and the permanent, the 'same for ever' (Heb. xiii. 8). There are to be no new powers for the world; no new forces to draw men to God. God's quiver is empty, His last bolt shot, His most tender appeal made. III. The unwearied divine charity. 'They will reverence My Son.' May we not say this…

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SECTION 208

Not Far And Not In

'Thou art not far from the kingdom of God.'--Mark xii. 34, 'A bruised reed He will not break, and the smoking flax He will not quench.' Here is Christ's recognition of the low beginnings of goodness and faith. This is a special case of a man who appears to have fully discerned the spirituality and inwardness of law,…

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SECTION 209

The Credulity Of Unbelief

But there are other, perhaps more common, reasons, which intervene to prevent convictions being followed out into their properly consequent acts. The two most familiar and fatal of these are:-- (a) Procrastination. (b) Lingering love of the world. III. Such men cannot continue near. The state is necessarily transi…

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SECTION 210

The Credulity Of Unbelief

But the greatest danger is not that our guides shall insist on our submission, but that we shall insist on giving it. It is for all of us such a burden to have the management of our own fate, the forming of our own opinions, the fearful responsibility of our own destiny, that we are all only too ready to say to some ma…

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SECTION 211

Authority And Work

The conviction that society needs to be reconstituted on other principles is spread everywhere, and is often associated with intense disbelief in Christ the Regenerator. Has not the past proved that all schemes for the regeneration of society which do not grapple with the fact of sin, and which do not provide a means …

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SECTION 212

Authority And Work

In a still more true sense all the glory of the Christian conquest of the world is His, but still the instruments are ourselves. The whole counsel of God is on our side. We 'go not a warfare at our own charges.' Note the perfect consistency of this with all that we hold of the necessity of divine influence, etc. His s…

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SECTION 213

The Alabaster Box

This watchfulness is an indispensable part of our 'work.' The true Christian thought of the transiency of the world sets us to work the more vigorously in it, and increases, not diminishes, our sense of the importance of time and of earthly things, and braces us to our tasks by the thought of the brevity of opportunity…

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SECTION 214

The Alabaster Box

Have you reflected what such an attitude implies as to the self-consciousness of the Man who took it, and whether it is intelligible, not to say admirable, or rather whether it is not worthy of reprobation, except upon one hypothesis--'Thou art the everlasting Son of the Father,' and all men honour God when they honour…

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SECTION 215

The Alabaster Box

II. Now, there is another lesson that I would gather from our Lord's apologising for Mary, and that is the measure and the manner of Christian service. 'She hath done what she could'; that is generally read as if it were an excuse. So it is, or at least it is a vindication of the manner and the direction of Mary's exp…

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SECTION 216

The Alabaster Box

He puts meaning into the service of love which He accepts. Yes, He always does. For all the little bits of service that we can bring get worked up into the great whole, the issues of which lie far beyond anything that we conceive, 'Thou sowest not that body that shall be, but bare grain ... and God giveth it a body as …

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SECTION 217

A Secret Rendezvous

'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water…

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SECTION 218

A Secret Rendezvous

Judas, the priests, Pilate, the soldiers, were swept by a power which they did not know to deeds which they did not understand. The Lord of all gives Himself up in royal freedom to the death to which nothing dragged Him but His own love. Such seem to be the lessons of this narrative in so far as it bears on our Lord's…

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SECTION 219

The New Passover

'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water…

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SECTION 220

The New Passover

Thus instructed, the two trusted Apostles left Bethany, early in the day, without a clue of their destination reaching Judas's hungry watchfulness. Evidently they did not return, and in the evening Jesus led the others straight to the place. Mark says that He came 'with the twelve'; but he does not mean thereby to spec…

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SECTION 221

The New Passover

Our Lord answers the questions by a still more emphatic repetition of the distinctive mark, and then, in verse 21, speaks deep words of mingled pathos, dignity, and submission. The voluntariness of His death, and its uniqueness as His own act of return to His eternal home, are contained in that majestic 'goeth,' which …

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SECTION 222

'Is It I?'

There is a prophetic element, as well as a commemorative and symbolic, in the Lord's Supper, which is prominent in Christ's closing words. He does not partake of the symbols which He gives; but there comes a time, in that perfected form of the kingdom, when perfect love shall make all the citizens perfectly conformed t…

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SECTION 223

'Is It I?'

The roots of all sin are in each. Men may think that they are protected from certain forms of sin by temperament, but identity of nature is deeper than varieties of temperament. The greatest sins are committed by yielding to very common motives. Love of money is not a rare feeling, but it led Judas to betray Jesus. Ang…

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SECTION 224

'Strong Crying And Tears'

'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. …

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SECTION 225

'Strong Crying And Tears'

The three had never seen their calm Master so moved. We feel that such agitation is profoundly unlike the serenity of the rest of His life, and especially remarkable if contrasted with the tone of John's account of His discourse in the upper room; and, if we are wise, we shall gaze on that picture drawn for us by Mark …

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SECTION 226

'Strong Crying And Tears'

So He could rejoin the three, in whose sympathy and watchfulness He had trusted--and they all were asleep! Surely that was one ingredient of bitterness in His cup. We wonder at their insensibility; and how they must have wondered at it too, when after years taught them what they had lost, and how faithless they had bee…

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SECTION 227

The Sleeping Apostle

The Man who lay prone in anguish beneath the olive-trees comes forth in serene tranquillity, and gives Himself up to the death for us all. His agony was endured for us, and needs for its explanation the fact that it was so. His victory through prayer was for us, that we too might conquer by the same weapons. His volunt…

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SECTION 228

The Sleeping Apostle

The conclusion seems a fair one from these details that, on the whole, the name Simon brings into prominence the natural unrenewed humanity, and the name Peter suggests the Apostolic office, the bold confessor, the impulsive, warm-hearted lover and follower of the Lord. And it is worth noticing that, with one exception…

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SECTION 229

The Sleeping Apostle

True, 'If any man be in Christ, he is a new creature'; but also, and precisely because he is, therefore the daily and hourly exhortation is, 'Put on the new man.' The leaven is buried in the dough, and must be well kneaded up with it if the whole is to be leavened. Peter is still Simon, and sometimes seems to be so com…

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SECTION 230

The Sleeping Apostle

'Nor confidently say, "I never will deny Thee, Lord" But, "Grant I never may."' Let us note, too, the slight value of even genuine emotion. The very exhaustion following on the strained emotions which these disciples had been experiencing had sent them to sleep. Luke, in his physician-like way, tells us this, when h…

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SECTION 231

The Captive Christ And The Circle Round Him

'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. …

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SECTION 232

The Captive Christ And The Circle Round Him

How much less criminal and disgusting was the rude crowd at Judas's heels! Most of them were mere passive tools. The Evangelist points beyond them to the greater criminals by his careful enumeration of all classes of the Jewish authorities, thus laying the responsibility directly on their shoulders, and indirectly on t…

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SECTION 233

The Captive Christ And The Circle Round Him

III. Rash love defending its Lord with wrong weapons (verse 47). Peter may have felt that he must do something to vindicate his recent boasting, and, with his usual headlong haste, stops neither to ask what good his sword is likely to do, nor to pick his man and take deliberate aim at him. If swords were to be used, th…

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SECTION 234

The Captive Christ And The Circle Round Him

VI. Love frightened, but following (verse 54). Fear had driven Peter but a little way. Love soon drew him and John back. Sudden and often opposite impulses moved Ms conduct and ruffled the surface of his character, but, deep down, the core was loyal love. He followed, but afar off; though 'afar off,' he did follow. If …

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SECTION 235

The Condemnation Which Condemns The Judges

'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple t…

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SECTION 236

The Condemnation Which Condemns The Judges

Our Lord's silence is not only that of meekness, 'as a sheep before her shearers is dumb.' It is the silence of innocence, and, if we may use the word concerning Him, of scorn. He will not defend Himself to such judges, nor stoop to repel evidence which they knew to be worthless. But there is also something very solemn…

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SECTION 237

The Condemnation Which Condemns The Judges

Was ever the irony of history more pungently exemplified than in an Annas and Caiaphas holding up hands of horror at the 'blasphemies' of Jesus? They rightly took His words to mean more than the claim of Messiahship as popularly understood. To say that He was the Christ was not 'blasphemy,' but a claim demanding examin…

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SECTION 238

Christ And Pilate: The True King And His Counterfeit

'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests ac…

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SECTION 239

Christ And Pilate: The True King And His Counterfeit

The two hearings are parallel, and yet contrasted. In each there are two stages--the self-attestation of Jesus and the accusations of others; but the order is different. The rulers begin with the witnesses, and, foiled there, fall back on Christ's own answer, Pilate, with Roman directness and a touch of contempt for th…

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SECTION 240

Christ And Pilate: The True King And His Counterfeit

That fatal choice revealed the character of the choosers, both in their hostility and admiration; for excellence hated shows what we ought to be and are not, and grossness or vice admired shows what we would fain be if we dared. It was the tragic sign that Israel had not learned the rudiments of the lesson which 'at su…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.