A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

John the Baptist

Meyer, F. B. (Frederick Brotherton), 1847-1929 · 61,642 words · 103 reading sections

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Part 1

E-text prepared by Al Haines Transcriber's note: In the original book, each right-hand page had its own header. In this e-book, each chapter's headers have been collected into an introductory paragraph immediately following that chapter's introductory poem. (The left-hand pages' header was the chapter's title.)…

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JOHN THE BAPTIST

by…

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F. B. MEYER, B.A.

Author of Paul: A Servant of Jesus Christ The Prophet of Hope Saved and Kept etc., etc London: Morgan and Scott Office of The Christian 12, Paternoster Buildings, E.C. And may be Ordered of any Bookseller 1911 By Rev. F. B. MEYER, B.A.…

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THE "BIOGRAPHICAL" SERIES.

ABRAHAM: Or, The Obedience of Faith. ISRAEL: A Prince with God. JOSEPH: Beloved--Hated--Exalted. MOSES: The Servant of God. JOSHUA: And the Land of Promise. DAVID: Shepherd, Psalmist, King. ELIJAH: And the Secret of his Power. JEREMIAH: Priest and Prophet. JOHN THE BAPTIST. PAUL: A Servant of Jesus Christ.…

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Preface.

The life and character of John the Baptist have always had a great fascination for me; and I am thankful to have been permitted to write this book. But I am more thankful for the hours of absorbing interest spent in the study of his portraiture as given in the Gospels. I know of nothing that makes so pleasant a respi…

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I.

The Interest of his Biography. "John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inex…

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Part 7

But there the parallel ends. The life purpose of the one culminated in his death; with the other, it only began. In the case of John, death was a martyrdom, which shines brilliantly amid the murky darkness of his time; in the case of Jesus, death was a sacrifice which put away the sin of the world. For John there wa…

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Part 8

To the aged couple in the hill-country of Judaea, as to Mary and Joseph at Nazareth, must have come tidings of the murder of Aristobulus, of the cruel death of Mariamne and her sons, and of the aged Hyrcanus. They must have groaned beneath the grinding oppression by which Herod extorted from the poorer classes the imme…

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II.

The House of Zacharias.…

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(LUKE I.)

"There are in this loud stunning tide Of human care and crime, With whom the melodies abide Of the everlasting chime; Who carry music in their heart Through dusky lane and wrangling mart Plying their daily task with busier feet, Because their secret souls a holy strain repeat." KEBLE. Early History of the Baptist--God…

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Part 11

It was eminently so in the days of which we write. Darkness covered the earth, and gross darkness the peoples. Herod's infamous cruelties, craft, and bloodshed were at their height. The country questioned with fear what new direction his crimes might take. The priesthood was obsequious to his whim; the bonds of soc…

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Part 12

But this attitude of spirit, which dwells in the unseen and eternal, which counts on the indwelling of the Son of God by faith, and which ponders deeply over the sins and sorrows of the world around, is the temper of mind out of which the greatest deeds are wrought for the cause of God on the earth. The Marys who sit …

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Part 13

But they lived under the shadow of a great sorrow. "They had no child, because Elisabeth was barren, and they both were now well stricken in years." When the good priest put off his official dress of white linen, and returned to his mountain home, there was no childish voice to welcome him. It seemed almost certain …

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Part 14

"And there appeared unto him an angel of the Lord standing on the right side of the altar of incense." Mark how circumstantial the narrative is. There could be no mistake. He stood--and he stood on the right side. It was Gabriel who stands in the presence of God, who had been sent to speak to him, and declare the g…

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III.

His Schools and Schoolmasters.…

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(LUKE 1.)

"Oh to have watched thee through the vineyards wander, Pluck the ripe ears, and into evening roam!-- Followed, and known that in the twilight yonder Legions of angels shone about thy home!" F. W. H. MYERS. Home-Life--Preparing for his Life-Work--The Vow of Separation--A Child of the Desert Zacharias and Elisabeth had…

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There were several remarkable formative influences operating on this young life. I. THE SCHOOL OF HOME.--_His father was a priest_. John's earliest memories would register the frequent absence of his father in the fulfilment of his course; and, on his return, with what eagerness would the boy drink in a recital of a…

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Part 18

How ineffaceable are the impressions of the Home! What the father is when he comes back at night from his toils, and what the mother is all day; what may be the staple of conversation in the home: whether the father is willing to be the companion of his child, answering his questions, and superintending the gradual un…

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Part 19

But while we put away all that injures our own life or the lives of others, let us be very careful to discriminate, to draw the line where God would have it drawn, exaggerating and extenuating nothing. It is important to remember that while the motto of the old covenant was Exclusion, even of innocent and natural thin…

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IV.

The Prophet of the Highest.…

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(LUKE I.)

"Ye hermits blest, ye holy maids, The nearest heaven on earth, Who talk with God in shadowy glades, Free from rude care and mirth; To whom some viewless Teacher brings The secret love of rural things, The moral of each fleeting cloud and gale, The whispers from above, that haunt the twilight vale." KEBLE. Formative In…

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Part 22

But the mind of the Forerunner must also have been greatly exercised by _the lawlessness and crime_ which involved all classes of his countrymen in a common condemnation. The death of Herod, occurring when John was yet a child, dependent on the care of the good Elisabeth, had led to disturbances which afforded an excu…

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Part 23

And as we read of the invincible love of truth which characterized the keen and intelligent lad, we are forcibly reminded of the Baptist, whose whole life was an eloquent protest on behalf of reality. In one of his greatest sermons Savonarola declared that he had always striven after truth with all his might, and main…

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Part 24

The fate of martyrdom that befell John was awarded also to Savonarola. Through the impetuosity of his followers, he was involved in a challenge to ordeal by fire. But by the manoeuvres of his foes, the expectations of the populace in this direction were disappointed, and their anger aroused. "To San Marco!" shouted t…

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V.

The First Ministry of the Baptist.…

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(LUKE III.)

"Hark, what a sound, and too divine for hearing, Stirs on the earth and trembles in the air! Is it the thunder of the Lord's appearing? Is it the music of his people's prayer? "Surely He cometh, and a thousand voices Shout to the saints, and to the deaf and dumb; Surely He cometh, and the earth rejoices, Glad in his c…

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Part 27

Moreover, _John gave such abundant evidence of sincerity--of reality_. His independence of anything that this world could give made men feel that whatever he said was inspired by his direct contact with things as they literally are. It was certain that his severe and lonely life had rent the vail, and given him the kn…

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II. LET US BRIEFLY ENUMERATE THE MAIN BURDEN OF THE BAPTIST'S PREACHING.--(1) "_The Kingdom of Heaven is at hand_." To a Jew that phrase meant the re-establishment of the Theocracy, and a return to those great days in the history of his people when God Himself was Lawgiver and King. Had not Daniel predicted that in …

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Part 29

There would be careful discrimination. He who was coming would carefully discern between the righteous and the wicked; between those who served God and those who served Him not: and the preacher enforced his words by an image familiar to orientals. When the wheat is reaped, it is bound in sheaves and carted to the th…

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Part 30

Even if we grant, as of course we must, that many of the expressions referring to the ultimate fate of the ungodly are symbolical, yet it must be granted also, that they have counterparts in the realm of soul and spirit, which are as terrible to endure, as the nature of the soul is more highly organized than that of th…

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VI.

Baptism unto Repentance…

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(MARK I. 4.)

"The last and greatest herald of heaven's King, Girt with rough skins, hies to the desert wild; Among that savage brood the woods doth bring, Which he more harmless found than man, and mild. "His food was locusts and what there doth spring, With honey that from virgin hives distill'd, Parch'd body, hollow eyes, some u…

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Part 33

Repentance, according to the literal rendering of the Greek word, is "a change of mind." Perhaps we should rather say, it is a change in the attitude of the will. The unrepentant soul chooses its own way and will, regardless of the law of God. "The mind of the flesh is enmity against God, for it is not subject to th…

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Part 34

If John the Baptist has never wrought his work in you, be sure to open your heart to his piercing voice. Let him fulfil his ministry. See that you do not reject the counsel of God, as it proceeds from his lips; but expose your soul to its searching scrutiny, and allow it to have free and uninterrupted course. He com…

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Part 35

But such confession should not be made to God alone, when sins are in question which have injured and alienated others. If our brother has aught against us, we must find him out, while our gift is left unpresented at the altar, and first be reconciled to him. We must write the letter, or speak the word; we must make …

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Part 36

It is not necessary to discuss the much-vexed question of the source from which the Baptist derived his baptism--some say it was from the habits of the Essenes, or the practice of the Rabbis, who subjected to this rite all proselytes to Judaism from the Gentile world. It is enough for us to remember that he was _sent_…

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VII.

The Manifestation of the Messiah…

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(JOHN I. 31.)

"Before me, as in darkening glass, Some glorious outlines pass, Of love, and truth, and holiness, and power-- I own them thine, O Christ, And bless Thee in this hour." F. R. HAVERGAL. The Herald's Proclamation--The Meeting of John and Jesus--Christ's Baptism--"It Becometh Us."--"My Beloved Son." John's life, at this …

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It may have been in the late afternoon when Jesus arrived. An expression made use of by the evangelist Luke might seem to suggest that all the people had been baptized for that day at least (Luke iii. 21); so that perhaps the crowds had dispersed, and the great prophet was alone with one or two of those young disciple…

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Part 40

II. THE SIGNIFICANCE OF CHRIST'S BAPTISM.--"Suffer it to be so now: for thus it becometh us to fulfil all righteousness"--with such words our Lord overruled the objections of his loyal and faithful Forerunner. This is the first recorded utterance of Christ, after a silence of more than twenty years; the first also of …

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Part 41

"It becometh us"--I like that word, _becometh_. If the Divine Lord thought so much about what was becoming, surely we may. It should not be a question with us, merely as to what may be forbidden or harmful, what may or may not be practised and permitted by our fellow-Christians, or even whether there are distinct pro…

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Part 42

The voice of God from heaven proclaimed that Jesus of Nazareth was his beloved Son, in whom He was well pleased; and the Baptist could have no further doubt that the Desire of all Nations, the Lord whom his people sought, the Messenger of the Covenant, had suddenly come to his temple to act as a refiner's fire and as f…

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VIII.

Not that Light, but a Witness. (John I. 8.) "Nothing resting in its own completeness Can have worth or beauty; but alone Because it leads and tends to farther sweetness, Fuller, higher, deeper than its own. "Spring's real glory dwells not in the meaning, Gracious though it be, of her blue hours; But is hidden in her…

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Part 44

There was a third arrow in their quiver, since the other two had missed the mark: and amid the deepening attention of the listening multitudes, and in allusion to Moses' prediction that God would raise up a Prophet like to himself (Deut. xviii. 15; Acts iii. 22; vii. 37), they said, "Art thou the Prophet?" and he answe…

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Part 45

The people must have turned one to another, as he spoke. What! Had the Messiah come! It could hardly be. There had been no prodigies in earth or sky worthy of his advent. How could He be amongst them, and they unaware! But it was even so, and it is so still. The Christ is in us, and with us still. There may be …

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Part 46

(2) _He rightly apprehended the sacrificial aspect of Christ's work_. "Behold the Lamb of God, which taketh away the sin of the world." Was it that his priestly lineage gave Him a special right to coin and use this appellation? It was, without doubt, breathed into his heart by the Holy Spirit; but his whole previous …

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Part 47

The term _baptism_, as applied to the Holy Spirit, had better be confined to those marvellous manifestations of spiritual power which are recorded in Acts ii., viii., x., xix., whilst the word _filling_ should be used of those experiences of the indwelling and anointing of the Divine Spirit which are within the reach o…

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IX.

"We must increase, but I must decrease."…

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(JOHN III. 30.)

"Where is the lore the Baptist taught, The soul unswerving and the fearless tongue? The much-enduring wisdom, sought By lonely prayer the haunted rocks among? Who counts it gain His light would wane, So the whole world to Jesus throng?" KEBLE. The Moral Greatness of the Baptist--Thoughts on Envy--Christian Consecratio…

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Part 50

It was as though they said, "Master, is it not too bad? See how thy generous testimony has been requited! In the day of thy glory thou wert too profuse in thy acknowledgments, too prodigal in thy testimonials. Now this new Teacher has taken a leaf out of thy programme; He too is preaching, baptizing, and gathering a…

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Part 51

Hast thou but one talent, and little success?--yet this is as God has willed it. He might have given more had He willed it so; be thankful that He has given any. Use what thou hast. The five barley loaves and two small fishes will so increase, as they are distributed, that they will supply the want of thousands. Do…

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Part 52

Further reflection, however, on that incident, in which Jesus manifested forth his glory, and the cleansing of the Temple which immediately followed, must have convinced the Baptist that this conception of holiness was the true one. His own type could never be universal or popular. It was not to be expected that the …

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Part 53

To that creed the Baptist added a testimony, which has been the means of light and blessing to myriads. Being dead, he yet has spoken through the ages, assuring us that to believe on Jesus is to have, as a present fact, eternal life, the life which fills the Being of God and defies time and change. Faith is the act b…

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X.

The King's Courts…

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(MARK VI.)

"The number of thine own complete, Sum up and make an end; Sift clean the chaff, and house the wheat; And then, O Lord, descend. "Descend, and solve by that descent This mystery of life; Where good and ill, together blent, Wage an undying strife." J. H. N. Under Royal Surveillance--"It is not Lawful."--The Revenge of…

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Part 56

One interpretation of Mark vi. 20 suggests that the Baptist's first sermon before Herod was followed by another, and yet another. The Baptist dealt with general subjects, urged on the King's attention some minor reforms, which were not too personal or drastic, and won his genuine regard. We are told that he used to h…

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Part 57

Every hearer stood aghast. A death-like hush fell on the assembly, which probably broke up in dismay. So paralyzed was every one that no hand was laid on the preacher. We are expressly told that "Herod _sent forth_ and laid hold upon John" (Mark vi. 17); from which we infer that the fearless preacher passed out thro…

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Part 58

From time to time it would seem as though the strictness of John's imprisonment was relaxed. His disciples were permitted to see him, and tell him of what was happening in the world without; but stranger than all, he was summoned to have audiences with Herod himself. Another rendering of Mark vi. 19, 20, which is per…

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Part 59

You may be trying, my reader, to steer a middle course between John the Baptist and Herodias. Now you resolve to get free of her guilty charms, and break the spell that fascinates you. Merlin will emancipate himself from Vivien, before she learn his secret, and dance with it down the wood, leaving him dishonoured and…

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XI.

"Art Thou He?"…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.