PUBLIC-DOMAIN CHRISTIAN BOOK
The Pulpit Commentary — John — Volume 1
Henry Robert Reynolds [1825-1896] · 515,280 words · 526 reading sections
The Pulpit Commentary — John — Volume 1 — Section 301
and, from John's hnbituFtl method of 1woid- (but thou dost not ;-this conclusion is In- ing direct mention of himself, it becomes volved in the form of the conditional sen. perf<'<'tly possible thFtt he we.s there listening tence), and who it is that 111.ith unto thee, silently to e.11 these grncious words. Moulton …
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the Source ;i.nd End of whiol1 e.re God. It is Vel'. 13.-Jems answered and said to her intereeting to notice tbe.t Philo, in me.ny -leaving the question of his superiority to ple.oes, dooliues these wuU~ of we.tar (Gen. "onr father Jacob" to be settler! when she uix. 2) to mee.n "true philosophy or wisdom, ahonl<l nn<l…
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Pc>lll'()e, but !'nntinnnlly proclaims it. If the that Christ would have the husbnnd share desire for whnt (fod nloae ean supply is in the bounty. (2) Moyer suggests thnt eager Rnrl quenchless, and if C'..-od meet the the Lord, by proving to her his prophotlo cmving. then the desire is absolutely satis- glance in a …
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conooming her hnd been conveyed by some prophet. Thie meant more from a Samari- rumour which thus ho flashed upon her, taness than from a Jewess. The Samaritans 'fhis woulcl suffer from the intolerable sup- accepted the honks of llfosee, and did not position tho.t his 010.im to have prophetio CLclopt the teachino- of t…
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WM at ,Tnc:,ob's W()ll, he could eee the n1ins when the rovolntion is oomplote, but the or tho C'dilke "·hf're eRcriftre and prnises hour is dmwing nt'ar, when neither ln thla WC're b()ing o1fen•d. Indeed, these hM·e mountain,' nor in J'erusalem, wlll ye wor- eontinul'<l 1o the present day. The oldest ship the Fathe…
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tlnotlon from this, toe Jows, to whom o.s 11, Codex, "in tho epirit of tho truth." 1 But nation you rightly oonolude I belong, nnd "spirit'' here does not refer to the Holy n.s n. representn.tive of whom I speo.k-We Bririt, but to the epirit of mnn-thnt part worship that whioh we know. Christ in o me.n'e constitution t…
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henBive ninson iB given for the previous woman. "A propliet" might tell her and nB!lertion. hnsed on the essentil\l Dl\tuni of her people u•kere men 011ght to worship, God himself in the fulness of bis eternRl The Prophet she discovered answered a Being. God is Spirit (nv,uµa 6 e,~r; C'f. eh. dl'sire for the "wl1ero…
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himself whlob he withholds from tlle sen• teach or converse with a womn.n at all; but euous G1tlilmo.ns o.nd the CEITping scribee. tl,oy held their peace, with the Mnvic,tion Throughout she is susceptible, inquiring, thnt wl,at he did must be gracious, holy, anxions for her own soke to know. The and wise. One of the mi…
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unflatterin~ scorn of the nrnn to whom such desires which dwMf the desires of the flesh, "' coufession WRB made; and then, in most and they forget to eat their bread, Nor cnn natural nnd nppropriete fashion, added, we forget thnt the eynoptio norrotive plaoes He ii not however the Christ, iB he 1 'l'he the forty day…
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poinls on to tho.t (cf. o.lso eh. v. 30; vi. 38; har-oest, reminds us of One who "withont vii. 18; viii. 50; ix. 4; xii. 49, 50; xiv. 31, a para.blo spake not." The words eo far etc.). have universal npplication in every age. Ver. 85.-Say not ye-bas not your talk The harvest hae always been ripening. The with one anot…
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Tho reaping of the harvest may begin 11.t which its p1wm'Bo?'II hl\ve originated. The onoo, 11.nd so the Sower (the Son of God) Tiibingen critics here, true to their theory of and reapers who gnther fruit unto life tho origin of tho Fourth Gospol in the second cternnl may R.nd will rcjoioo togother. oontury, suppose…
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ovor months in silence? It wonlcl ha.ve lity with Jewish narrowness o.n,! re,erve, i~ beon as easy to say "two months" as to sa.y out of keeping with tho facts. A genuin,i '' two days," and, to ordino.ry hnmnn judg- heathen would have been as easy to invent ment, more no.turn.I. These " two days" left as a susceptib…
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revelation of the Father, his m1ss1on to cidents and impressive discourso, that his mankind as a whole, and his victory and claim upon the loyalty of the metropolis was drawing of souls to himself. We ee~, repeatedly urged and as repeatedly rejected. moroover, bis relation to the theocmcy nud True thRt in vers. 1-8 we …
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neorcet friends o.nd neighbour! ho.d learned ple.ined by the simple suppoRition that nothing by their journey to the feoet; and Cana le.y in his way. In Cana of Galilee, tlmt the author of the Fourth Goepel must not Jndma, he had me.nffested forth his ho.vo been ignomnt of the kind of reception glory, and his disciples…
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reth (see Luke iv.), e.nd now the return of needed the same ldnd of proof that hnd beon Jesus from Jndma was soon known in the gi,-ou at Jerusalem of tho Lord's prophetio cities along the shore of the lake. And he clo.irus, would account for all tho cmphn~is besought him (obs. -1,p~Ta, indicating to some lo.id upon …
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that his boy lived. The oblique form ls destruction." No mere coincidence, no com- ccrtC1inly far more re11sonnblo, less mechani- mon accident. And himsel! believed and Cl\l, and more likely to he.ve been altered his whole household; believe,! in tho Di vino into the direct fortn by e.n inc1rnlious copyist claims of…
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Samaritans, the Gl\lilmans. (2) Accepting or water, the rising oom, and the coming revealing the mightiest and most enduring ha,rvest. names-" The Son of God," "the La,mb of One remarkable aspect of this preliminary God." the Ba,ptizer with the Holy Ghost, ministry is the light it throws upon the pro- " the King of…
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legHimacf of the power of the devil in over was at hand, and we find ourselve1 in human polity, John tells us that Jesus, by the miclst of a group of facts in which some uncompromising fidelity to his great mission chronological hints may be gained. The aa spiritual Healer, waved off the half- multiplication of the l…
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to him" (eh. iii. 26), to be his disciples And to receive his baptism. John wns now in prison. Nothing more was to be apprehended from the rou~ing ministry of the Baptist. But a more formidable Teacher had appeared in the land, who commanded a still wider accept.a.nee. The fact that the Baptist ha,\ borne testimony …
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"For the Jews have no dealings with the Samaritans." Yet the Galilreans, like our Lord nnd his disciples, may hnve been less influenced by the policy of isolation than the people of Judroa, for while Jesus asked a drink from a Samaritan, his disciples went t<> n. Snmnntan city to buy meat. 3, Mark the perpetuity nf rel…
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Vers. 21-24.-.The spirit of the troe worship. Our Lord acts a prophet's part in answer to her inquiries. L THE UNIVERSALITY OF THE l>"'EW wonsHIP. "Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father." 1. All localized worship was soon to end. (1) The Sa…
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Vers. 31-38.-Jesus and his disciples. The surprise of the disciples at our Lord's talking with the woman o.t the well did not break forth into question; they rather resolved to bide their time for an explnnation. I. THE BPffiITUAL MEAT OF THE SoN OF Gon. "My meat is to do the will of my Father, and to finish his work,…
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Vere. 43-45.-0ur Lorcl's return into Galilee. He was now about to enter on the scene of his longest ministry. I. 'l'm; REASON OF HIS RETURN TO GALILEE. "For Jesus hims~]f testified, that a prophet bath no honour in his own country." 1. This might appear to be a reason .foi· his avoiding Galilee, which was undO'Ubted…
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HOMILIES BY VARIOUS AUTHORS. Ver. 9.-Patriotism and (Jhri,stianity. In human affairs the scale upon which thing& are done gives them, not only their interest and importance, but much also of their very character. The same spirit which in petty communities is local jealousy mny in nations claim the dignified appella…
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wns said to this woman was really spoken by him for the benefit of all who fail to gain from him the blessings which are at his command and disposal, and are within their reach. I. WHAT MEN FAIL TO SEE AND TO HEAR. 1. The unenlightened and unspiritual do not recognize in Christ the Gift of God. 'l'hey do not look bene…
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Ver. 15.-The Supplimit supplwtea. Our Lord Jesus was so truly Divine that he ha.d only to he in the society of human beings who had any spiritual susceptibility and power of Rppreciation, in order to awaken their revereuce and to call forth their con- fidence. Such proved to be the case in this memorable incident. …
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Ill, DURING THE PREPARATORY DIBPF.NBATION, IT PLEASED GoD IN IDB WISDOM TO MAKl!l UBE OF THIS TF:NDENCY TO PROMOTJr. EDUCATIONAL ENDS, The temple at ,Jeru- so.lem a.dually was the house of God; in it was the holiest place; its beauty was the beauty of holiness. Such a provision was adapted to the reliuioue childhood of…
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III. CHRIST TELLS us WHEN AND WHERE WE ARE TO WORSRIP. Upon these points his lessons differ from the maxims and the practices of those who follow tho narrow ordinances of superstition. For ~·hercas men have usually set aptut special places and sp~cial seasons as peculiarly suitable for worship, ns peculiarly accepto…
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Ver. 29.-The power of a personal revelation. The narrative makes it evident that this Samaritan woman was a person of very decided character. The sympathetic spirit in which she received Christ's teaching, her adroitness in changing the inconvenient course of the conversation, her vigorous action in directing the atten…
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Ver. 34.-Spfritual work and sptri'.tua.lfood. The incident in our Saviour's ministry recor~ed in this narrative pictures him as possessed and engrossed by tho very purest <lcl'ot10n to the great ends of bis ministry. He had been thirsty; but he hnd lost all thought of bodily thirst in his absorbing interest in the l…
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over advanced in religious knowledge, can go beyond this testimony. That ,Jesus was a Saviour, and not a mere 'feacher,-thie w1111 a truth which it was creditable to the Samaritans' discernment to attain. But that he was the Saviour of the world - this was a truth which only the truest insight, the fullest sympathy of …
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'"as a virt.t1c in the Lord's presence, language, and tones- virtue which wns felt by this applicant. He believed the word, and acted in accordance with bis belief; e.nd immediately went his wny. There are some who ha\'e enough faith to bring them to Christ with their petitions, but not enough to rest in Christ's wor…
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of tho spirit nnd the reviver of the soul. This was Jesus' meat. And it is ever the true foe>d of the soul. 2. Aa soul-food, many are ignorant of it. Even the disciples wcro so now. "I hnvo meat to eat that ye know not of." (1) There is i"nornnce of it9 nature and origin. It is spiritunl nnd heavenly. In the discipl…
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nature nnd its true nourishment. 2. We should cultivate the spirit11al appetite to feed on the will of God. For this is the proper food of the soul, adapted here nnd hereafter. From. the altitude of spirit~al satisfaction and joy earthly things apprnr gross, nnd matena~ food becomes too d1st.'lstefnl ror even though…
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spii}hrnl harvest is infinitoly VRst, its lnbonr infinitely great, and agencies infinitely vnnous. IV. THE mPE)fESS OF TIIE IIA RVEST. "Look on the fields; for they are white," etc. 1. Whiteness is the colour of ripeness, the colour of the ripe corn. It is the colonr of hea,·cn. All is white there, for nil is ripe a…
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LER!'ONB, 1. Let m realiv:e our relatiomhip to all p(l,,~t omd future agencies, thnt wo may feel our indebtedness to the former, and ,,ur responsibilities totho la•tcr. We reap much which ot.hl'rs have sown. Let us not be elatl'd with pride, but with gratitude remember the tearful sowers. Let us sow faithfully, even…
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Ver. 24.-T!,efallacy of holy place.,. I. THE FALLACY EMPHATICAT,LY STATED. Up to this point in the conversation the woman has not the slightest idea that religious matters are in question; but immediately on conclnding that Jesus is a Prophet, she proceeds to show that she can talk about religion as well as other peopl…
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noontide hour to get wRter at the well. HRrd as her lot wnR, it was not peculiarly hard; she would not be worse off th1m most women of her acquaintance. Think too of the light thrown upon the life of womRn in thAt place by the startling announ'cem~nt of Jesns, "'l'hon hl\St had five husbands." Somo of these, perhaps…
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juet whBt we might expect. He who requires UR to u8e hel\lth anrl etrength in rl0ing the will of God, firet of all so used health and strength himself. And how we bencGt by the result or all this I There was much work to be done; Jesus was capable of much work, nnd so h3 did it. There wns no wasted effort and energy; a…
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sBiling Jesus, on tho ground of his persistent ro.tive. It is more conceivable, however, <lctcrminBtion to honl sickness o.n<l hopeless that John did, on grounds mentioned by ronlo.<lies on the so.bbo.th <la.y. 'fhis Jeru- Caspari (see Introduction), accompo.ny his snlom "sign," o.n<l the claim he mn<le on the Lord, an…
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oonnocted by n tunnl'l with the fountain of titude of eiok folk, blind, la.me, withered, Si loam. and i he rdations of these wells have [waiting for the moving of the wa.ter; for been quite l'C'Ccntly submitted to fresh ex- an angel went down aea.aon by aeaeon into aminntiou (' Palestine Expl. Soo. Rep.,' the pool, …
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sletont with John's manner, ancl with well- their grievnnce, to being marle into robust nscertalnod matters of foct; nncl the clanee men upon whom the burden ot· respr,nsibilit;y would give nuthontic ground for the glo~e will immediately fall. In this case the l'i-m that follows, Hoffmann and I-lcngstenberg of his pals…
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The en<'r~· of tlw Lord's will mRetercd the baths. This statement ie tho key-uolo of p,,Jsicd wJI of the eick mun, Rnd infused into the great diseourse which follows, 1md it is him the lacking energy. ArchdeRoon Wat- made to prepare the way for the subse,1uont kins euppos<'B that the man did possess incidents. The J…
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nomo. Meyer heors a ring of defianoe in • Hipp.,' 470, and elsewhere; but Cna Grimm thoso words, The other hints we obtain says) ,Jesus did not withdraw to avoid a touching the man's chora.cter do not euetoin danger which had not yet proclaimed it.elf, such an idea. but to evade the acelamation of the multi- Ver. 12,-…
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reasonable to ('.nn11lude from this that Christ's by "the Jews" to be unlRwful; nnd the d0clrine, lik<' that of Job's friends, i1wolved couree of <'ruel persecutioll nnd dcndly hnto the inclissolnble oonnootion of sin with sick- which w1ts there nm! then innugumted ness, or runde the amcnmt of pnin in any case again…
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all things through tho Aoro::s, tho MONO- where the author uses thiR nnriet, My Father rENHl, It oppcnrs to us tbnt precisely the worketh hitherto; i.e. until nri,o; hae not, same truth is tnught here, but it is tooght in hos never, ceneed from working. Somo CTitics, eager for disparaging comment, hnvo terms derive…
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nuothe1 and more staggering charge which wish "the J ewe" to uuderstnud by "the they were n0t ot that moment able to condone. Son''? Did be identify himself with tho They rought the more to slay him beoauee he Son of whom he here speaks? Buroly this was oalling God his own (lt,ov) Father, is unquestionably the ease,…
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Bee notos, oJ1. xxi. 15 nncl iii. 35) 1 the Bon, he exhausterl. New comhinations, new tmns- and ho lovoth him to such 11n extent thBt formo.tions, new discoveries, new insight into he 1howeth him, mnking it therefore possible the eternal love, will be effected hy him whom for him "to see"-e.11 things that himself God b…
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under this tC"rm. it mRy be, the phylli.c:-1\l has me.de the entire juridical procc~s which healing whfoh is oft.en the pTeCursor nud brings to light. the csscntil\l tendencies ot condition nf ~pirih1Rl nwakening &nd moral human hearts, issue from tho reception given he<.h &nd vigour. The Son, the inMrnate by man …
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coneciousnce~. The nee of the firat person, to come," "our citizenship is in heo.ven." which ie horo roeumed, co.Ila more express "Thie ete?nn\ lifo is n voritable resurrection n.ltention to the consciausnces of his humo.n of tho dcud" (Augustine). mo.ni£eeto.tion, which ago.in re11ehee its Ve1'. 25,-0noo more the sole…
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rnl iuterprebtion of the verso, making it the Ari1m oontroversy fa woll known (eco <>quivnlent to vo!'B. 27, 28 rather than an Athe.ne.si11s, • DiecoUl'eoe against Ariane,' iii. expa.usion of 'l'Cr. 24. 'l'he "now is," o.ccord- 3, tre.nslntcd by J. H. Nownmn). Archdee.- ing to him, ooven the whole period to the oon …
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of tho Olcl Toslnment pitioth his ohildr~n, clifficult, but moro comprchensiblo. As far ancl knowoth thoir fmmo (Ps. ciii. 13, 14), as this world is concerned, those who arn encl the Fnther of Jesus Chriet loves tho clothed upon with the honae not mado with worlrl, and oounts tho very hairs of our heo.cla. hands-those …
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marvel is "mphatiMlly al'Nleted (see vcr. tively dcclnting them to be cilher right 2S) until they should rcl'Ognize to the or wrong; e.g. ho claimed tho power to full the foct that, RB Son of God and Son of Bfty, "Thy sins be forgiven;" "'l'by foith m1m. be would cnll all the d<>ad from their bath t1wcd thee ; " " I…
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bco.reet wHneea concemin!I' thyself; thy disturb apathy, fo rliscern the coming and witnoee le not true," he rophecl, " Thmer,h I prepare the wa,y of tho Lord (seo eh. i. 4, 5, beal' witness of myself, my witness i• tru6; notes). He was not tho Light; but he ditl beco.ueo I know whence I cnmo, nnd whither call atten…
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the Light (eh. i. 8). The glory or his beoause the 0110 _flashes for tho twinkling of nppeamnce was a derived or kindled illu- nn eye, comforts m the moment during which mil:rntion (e£. Matt~ vi. 22; 2 Pot. i. 19). it shines; while the othor, liko tho shining (It is not against this inferenoe that in of the sun, bur…
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not limited to the mimculous bealings, to testimony in R<ldition to that of the works, mu!Uplicntion of brend and wine, and resur- but the neeertion that they are the vvice of reotion from tho de11d. The whole of bis the Father-in a sense the very form of !he work, from his b11ptiem and tempt11tion to Father, for th…
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him." Thi• lnn,(:'nngc of the prologue shows thf\n with 1he supposed oomlmmd. The lbnt th!' true re,·t>lnt.ion of the l•'athet''B IJord Bllys, "You hnvo B lhird gref\t teetl• h!'Rrt wn• not cw•n granted to the noblest mony to my elnim, aud yet you o.ro not pre• of tbc B<'CTS nnd pRt.riarchs. Su~.h runnifos, pl\red t…
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was II skotch 01 portmHuro drown in suo- have not done in it?" "I ea.lied, o.nd y13 re- oesslve ngos and on vnrious material of him- fused;" "I wrote the great things of my self-tlmt it wns nn outline of gre11t princi- Lnw; ye h11vo counted them os strange ples whioh ho WRB CLbout, not to rub out, hut things." Our L…
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Goo ! " 'l'hC' rC'ligious world listened eagerly Almighty God; the "opinion" which 11 for 11ome e<'ho "f the tmmpet-peals of Sinai. absolutely true nnd is not mingled or con• It desire,! a king _greAter thAn Solomon, a laminated with any flattering fictions. '1.'he prophci m"re temble than Elijah. When minds which d…
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clusionem" (Dengel); i.e. "The spirit of birthright-blessing, the vieions of the dying lllosce ie my vinclico.tion, the tenching of lsro.el, to the blessings on J urlo.h ; to the Mosee ie typio11I of mine, the institutions significance of the Law, of the trtherrntcle, of Mosos were symbolic of my coming ancl of the …
875 wordsSource & rights
Public domain historical Pulpit Commentary. Source page identifies the volume as Public Domain; text extracted from its historical PDF.
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Historical Christian writing; not Scripture.