A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Works of John Owen — Volume 18

John Owen · 300,763 words · 293 reading sections

SECTION 241

Section 241

4, Abraham, he was first called by his parents D728, “ Abram,” VOL. XVIII, 29 450 STATE AND ORDINANCES OF THE CHURCH [EXERC. XIX. ‘that is, “an high father,’—not without a signal presaging providence of God; for as of old they gave segnificant names unto their chil- dren, so therein they had respect unto their prese…

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SECTION 242

Section 242

6. His nativity and education was in Ur of the Chaldees, Gen. xi. 28, 31. This place is said to be “on the other side of the flood,’ 39, or “ the river,” Josh. xxiv. 2; that is, from the land of Canaan, on the other side of the great river Huphrates eastward. It was so also of Tigris, on the east of Aram Naharaim, or M…

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SECTION 243

Section 243

8. From Ur, therefore, with his father and the rest of their family, he removed to Haran with a design for Canaan, Gen. xi.31. Where this Haran was situated we before declared. Stephen calls it xafdy, * Charran ;” and so do the Latin writers. “ Assyrias Latio maculavit sanguine Charras,”’ says Lucan of the overthrow o…

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SECTION 244

Section 244

456 STATE AND ORDINANCES OF THE CHURCH [EXERC. XIX. they were now no more as the Keyptians, wncirewmeised. And it was their glory, both because God made it the token of his receiv- ing them to be his peculiar people out of all the nations of the earth, as also because it was the pledge of their obedience unto God; whi…

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SECTION 245

Section 245

12. In the faith of Abraham, manifested in his obedience to the call of God, resting on the promise of the blessing by Christ, and in the observation of the ordinance of circumcision, whereby they were separated unto God and united among themselves, did this people continue, without the addition of any new ordinance of…

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SECTION 246

Section 246

460 STATE AND ORDINANCES OF THE CHURCH [EXERC. XIX. it was M31, “a sacrifice,” Exod. xii. 27; and 47, “a feast,” verse 14;— a sacrifice, from the slaying and offering of the lamb, which was done afterwards for the people by the Levites; and a feast, from the joy and remission of labour wherewith the annexed solemnitie…

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SECTION 247

Section 247

18. This sacrifice of the passover, with its attendant feast of un- leavened bread, to be annually observed, on the fourteenth day of the month Abib unto the end of the twenty-first, was the second solemn ordinance of that people as the people and church of God; and the Jews observe, that no other positwe ordinances, b…

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SECTION 248

Section 248

AGA STATE AND ORDINANCES OF THE CHURCH [EXERC. XIX. for that opinion, doth indeed overthrow it; for it is abundantly evi- dent that God in his laws doth directly, on all occasions, command the contrary to whatever was in practice of this sort among the nations. So that Maimonides well observes, that the reason of many…

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SECTION 249

Section 249

466 STATE AND ORDINANCES OF THE CHURCH [EXERC. XIX. they receive hereby is incredible; for by them are they defended JSrom evil,—as some by the sign of the cross, others by the first words of the Gospel of John worn about them. ‘They are sanctified in the law; and, in a word, the Targum on the Canticles, chap. viii. 3…

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SECTION 250

Section 250

468 PREPARATIONS FOR THE [EXERC. XIX. 25. Three things must be explained in reference unto this great and solemn foundation of that Judaical church-state, which our apostle treateth about in this whole epistle ;—first, The prepara- tions for it; secondly, The manner of the giving of it; thirdly, The law itself. For th…

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SECTION 251

Section 251

470 PREPARATIONS FOR THE (EXERC. XIX. wonder that they made use of a word that had obtained amongst them from some of the nations with whom they had been conver- sant, differing little in sound from that of their own of the same sig- nification, and afterwards admitted into common use amongst them. From this occasiona…

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SECTION 252

Section 252

28. Thus did God prepare this people for the receiving of the law, by a triple intimation of him who is the Redeemer from the law, and by whom alone the law that was to be given could be made useful and profitable unto them. And all these intimations were still given them on their great and signal provocations; to decl…

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SECTION 253

Section 253

32. Being come unto this place, it is said, “ Moses went up into the mount unto God.” It doth not appear that he had any new immediate express command so to do; probably he both came to that place, and so soon as he came thither went up into the moun- 474 PREPARATIONS FOR THE [EXERC. XIX, tain, in obedience to the co…

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SECTION 254

Section 254

- it was first taken up by some ante-Mishnical rabbins. 36. The next thing which Moses did, by the command of God, after he returned from the mount, was to set bounds unto it and the people, that none of them might press to go up until the trumpet had done its long and last sounding,—a sign of the departure of the 47…

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SECTION 255

Section 255

The continuance of this prescription was from the day before the appearance of the glory of God on the mount, until by the long sounding of the trumpet they perceived the presence of God had left the place: Verse 13, “ When the trumpet soundeth long, they shall come up to the mount;” that is, they had liberty so to do.…

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SECTION 256

Section 256

46. The utmost of the approach of the people was to “the nether part of the mount.” The Targum of Jerusalem hath a foolish ima- gination from this expression, which they have also in the Talmud, —namely, that mount Sinai was plucked up by the roots, and lifted up into the air, so that the people stood under it: which J…

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SECTION 257

Section 257

3. The Jews either acknowledge not or insist not much on this distinction, which is evidently founded in the things themselves, but, casting all these parts of the law together, contend that there is amongst them six hundred and thirteen precepts: for the numeral letters of 771n denote six hundred and eleven of them; a…

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SECTION 258

Section 258

ee a, a a oe ed SECT. 7, 8.] THE LAW AND PRECEPTS THEREOF. 483 sanctuary by turns, but that all be present at the great anniversary feasts, Deut. xvi. 16. 18. That the priests mourn and be defiled for their near relations, Lev. xxi. 2. 19. That the high priest marry a virgin, Lev. xxi. 13. This is the second family,…

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SECTION 259

Section 259

9. The fourth family of affirmative commands respects CLEAN- NESS AND UNCLEANNESS, whereof they reckon up eighteen precepts: —1. He that touches that which dies of itself is unclean, Lev. xi. 39. 2. Hight kinds of creeping things are unclean, Lev. xi. 29, 30. 8.Sun- dry things that may be eaten are yet capable of uncle…

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SECTION 260

Section 260

12. The seventh family of affirmative precepts respects the PASS- OVER and other feasts, as to the time of their observation, haying twenty commands appertaining unto it:—1. That the course of the sun and moon be exactly observed, for the right constitution of the anniversary feasts, Deut. xvi. 6. 2. That the beginning…

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SECTION 261

Section 261

488 THE LAW AND PRECEPTS THEREOF. [EXERC. XX. — scales, be exact, Lev. xix. 36. 23. That wise men, or men skilful in the law, be honoured, or had in reputation, Lev. xix. 32. 24. That father and mother be honoured, Exod. xx. 12. 25. That they be Seared, Lev. xix. 3. 15. The tenth family concerns WOMEN AND MATRIMONY, …

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SECTION 262

Section 262

xx. 4. 3. That we make no images for others, or for their use, Deut. xii. 3,4. 4. That we make no images for ornament, Exod. xx. gas B: That we bow not down to any idols; 6. Nor serve them, Exod. xx. 5. 7. That none offer his‘son or daughter to Moloch in the fire, Lev. xviii. 21. 8. That none have a familiar spirit o…

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SECTION 263

Section 263

_ 24, The fourth family is comprehensive of the prohibitions given about SACRIFICES AND PRIESTS, being in number eighty-two:—l. That no sacrifice be used but at the temple, Deut. xii. 13,14, 2. That no sacred beast be killed but at the temple, Lev. xvii. 3,4. 3. That no blemished thing be brought to the altar, Lev. xxi…

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SECTION 264

Section 264

25. The fifth family of negative precepts compriseth thirty-eight prohibitions about MEATS, or what may be eaten:—1. That no wn- clean beast be eaten, Lev. xi.4-8. 2. That no unclean fish be eaten, Ley. xi. 9-12. 38. That no unclean bird or fowl be eaten, Lev. xi. 13-23. 4. That no creeping thing that also flieth be ea…

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SECTION 265

Section 265

496 THE LAW AND PRECEPTS THEREOF. [EXERC. XX judgment, Exod. xxiii. 8. 6. That wé have no pity for a manslayer, or other criminal person, Deut. xix. 11-13. 7. That the judgment of the poor be not perverted, Exod. xxiii. 6; 8. Nor of the stranger, widow, or orphan, Deut. xxiv. 17. 9. That one party be not heard in the …

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SECTION 266

Section 266

31. The eleventh family concerns MARRIAGES, in eight prohibi- tions:—1. That a bastard take not an Israelitess to wife, Deut. xxii. 2. 2. That no ewnuch take a daughter of Israel, Deut. xxii. 1. 3. That no male be made an eunuch, Lev. xxi. 17-24. 4. That there be no whore in Israel, Deut. xxiii. 17. 5. That he who hath…

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SECTION 267

Section 267

1. By the sanction of the law, we intend the promises and penal- ties wherewith by God the observation of it and obedience unto it was enforced. This the apostle hath respect unto in sundry places of this Epistle; the principal whereof are reported in the following dissertation. To represent this distinctly, we may obs…

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Section 268

7. The first are of three sorts:—First, Of life temporal, as it was an instrument of their government; and eternal with God, as the promise or covenant of grace was exemplified or represented therein, Ley, xvii. 5; Ezek. xx. 11; Rom. x. 5; Gal. ii, 12. Secondly, Of a spiritual Redeemer, Saviour, Deliverer, really to ef…

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SECTION 269

Section 269

11. They have a third opinion also,—that by this “ cutting off” the soul is intended, especially when the word is ingeminated: “ Cut- ting off he shall be cut off,’ as Num. xv. 31. So Maimonides, nop) mn Aan xdy wan Jaxny;—“That soul shall perish; it shall not live” (or “ subsist”) ‘any more for ever.” Few embrace this…

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SECTION 270

Section 270

SECT. 13-17. ] IN PROMISES AND THREATENINGS. 505 “same day the taskmasters of the people and their officers ;’” and verses 13, 14, “ And the taskmasters hasted them, saying, Fulfil your works; SRC: and the officers of the children of Israel were beaten.” And they tell us in Midrash Rabba, on Exod. sect. 1, that one o…

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SECTION 271

Section 271

SECT. 18-22.] IN PROMISES AND THREATENINGS. 507 not appear. 5. He that despiseth the words of the scribes, much more the words of the law of Moses. 6. He that doth not obey and stand unto the sentence denounced against him. 7. He that hath any hurtful thing in his power, as a biting dog, and doth not remove it. 8. He …

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SECTION 272

Section 272

SECT. 23-25. ] IN PROMISES AND THREATENINGS. 509 doors of his adversaries; and let posterity be astonished at his day. Let him be accursed out of the mouth of Addiriron and Athariel, from the mouth of Sandalphon and Hadraniel, from the mouth of Ansisiel and Pathiel, from the mouth of Seraphiel and Sagansael, from the …

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SECTION 273

Section 273

First, Corporeal punishment was that only of stripes, not exceed- ing the number of forty, Deut. xxv. 2, 3. An account of the Jews’ opinions, and the manner of their execution of this punishment, is given us by many, in particular exactly by Buxtorf in his preface unto his Bibliotheca Rabbinica, whither I refer the rea…

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SECTION 274

Section 274

2. The preparation for the directions which God gave for the building of this tabernacle is declared, Exod. xxiv. The body of the people having heard the law,—that is, the ten words or command- ments,—which was all they heard, Deut. ix. 10 (what God spake to them was written in the two tables of stone), they removed un…

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SECTION 275

Section 275

We call it by the same name with the great vessel wherein Noah and the seed of all living creatures were preserved ; but their names are far distant in the original, both in sound and signification. This was {N, “aaron,” a chest, it may be from MX, a certain wood whereof such chests were made; that was 7234, “tebah,” t…

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SECTION 276

Section 276

11. This ark made at Horeb, 1 Kings viii. 9,—that is, at the foot of the mountain where the people encamped,—was finished with the rest of the tabernacle on the first day of the first month of the second year of the coming of the Israelites out of Egypt, Exod. xl. 1-8, being, as we have showed, the visible pledge of th…

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SECTION 277

Section 277

13. Its matter was of pure gold; and for its dimensions, it was just as broad and long as the ark whereon it was laid, Exod. xxv. 21. And this mercy-seat or covering of gold seems to have lain upon the ark within the verge of gold or crown that encompassed it, being itself plain, without any such verge or crown; for it…

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SECTION 278

Section 278

520 OF THE TABERNACLE AND ARK. [EXERC. XXII. John xi. 41, with the mystery of the calling of the Gentiles and rejection of the Jews, which the angels were not able to look into, Eph. 1. 9, 10, and. were therefore said to cover their faces with their wings, as not being able to look into the depths of those mysteries: …

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SECTION 279

Section 279

3. Secondly, Unto the completing of his call, there concurred his consecration, or separation unto God, at large described, Exod. xxix. 522 THE HIGH PRIEST AND HIS OFFICE. [EXERC. XXIII. In general it is expressed, verse 1, by vip? which we render to “hallow;” that is, to sanctify, to separate unto God im the work of…

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SECTION 280

Section 280

Thirdly, %2289, Exod. xxxix. 29,—“A girdle of silk,” or twined linen, with purple, blue, and scarlet, wherewith he girt the coat under the paps or breast. Fourthly, Dyn, Exod. xxviii. 4, “a robe,” all of blue, with bells and pomegranates of gold hanging interchangeably at the fringes of it, in number, as the Jews say,…

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Section 281

9. Being thus appointed in his office, a succession also therein was designed,—namely, by the first-born male of the eldest family or branch of the posterity or house of Aaron. But the tracing of this succession in particular is greatly perplexed, for it is nowhere directly given us in the Scripture for that space of t…

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SECTION 282

Section 282

EXERCITATION XXIV. SACRIFICES OF THE OLD LAW. 1. Sacrifices the principal worship of God. 2. Three sorts of them: (1.) Of the brazen altar; (2.) Of the sanctuary; (3.) Of the most holy place. 3. Re- ferred to by the apostle, 4. All sacrifices of the altar were 92272. 5. Every Corban either Isha or Terumah. 6. ®°¥S of …

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SECTION 283

Section 283

4, Sacrifices of the altar in general were 5'227?, “corbanim.” The name, it may be, of 1222 is not distinctly applied unto every sort of them; but whereas every thing that any man 3, “ brought nigh,” to dedicate or offer unto God, was thence {272, we may allow it to be the general name of all sacrifices. And therefore,…

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SECTION 284

Section 284

j Q SECT. 8-11.] SACRIFICES OF THE OLD LAW. 531 translate it Svoiaowa, Exod. xxix. 18; sometimes vou, to the same purpose, Ley. xi. 13, ii. 2, “a sacrifice;’ sometimes xdépruua, Lev. i. 9, that is, “ an oblation, an offering;’ thus most frequently. But whereas that word signifies primarily the “seed of fruit,” or the…

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SECTION 285

Section 285

SECT. 12-16.] SACRIFICES OF THE OLD LAW. 533 xlii. 8; as did Jethro also in the wilderness, Exod. xviii. 12. For from that sacrifice of Noah was this rite of whole burnt-offerings derived by tradition unto all nations of his posterity; but the end and use of it being lost, is was in process of time, by the craft of Sa…

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SECTION 286

Section 286

SECT. 17-20. ] SACRIFICES OF THE OLD LAW. 535 called. The LXX. render it for the most part by 6aéxavoroy or dAoxau- auc, a8 doth our apostle, Heb. x. 6, —that which is wholly consumed or burned, as this was, all but the skin; for the 178 mentioned, Lev. i. 8, and chap. viii. 20, and nowhere else in the Scripture, rath…

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SECTION 287

Section 287

22. The end of this offering was always to make atonement. So the text, yoy "BD? p my, Lev. i. 4;—“ It shall be accepted for him to make atonement for him.” 52, says one, “quod Latiné ver- titur expiare, hic est, Deo aliquem commendare,”—it is “to com- mend any one to God;” a sense which neither will the word bear nor …

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SECTION 288

Section 288

26. As the mincha denotes a peculiar offering, whose laws ind ordinances are recorded, Lev. ii. 1, 2, etc., the matter of it was,— 1. 12D,. “soleth,” “ ance verse 7; hee sigs “the flour of wheat.” So it is expressed, Ezek. xvi. 18, 19. In one case, pyyy np, “farina hordeacea,” “barley meal” (so we render the word), was…

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SECTION 289

Section 289

30. The next solemn sacrifice, in the order of their appointment under the law, is that which is called piney nat, “ zebach shelamim ;” which we render “ peace-offerings,” Lev. iii. 1. It is by translators rendered with more variety than any other word used in this matter: By the Greeks, Ivoia owrnpias, and ris rereris…

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SECTION 290

Section 290

35. Of the kind of these shelamim were the offerings among the heathen, which they sacrificed either upon any great undertaking, which they called 2&éds«, in a way of vow, or upon any success. So Cyrus Minor, Xenophon, and Arrian, in their expeditions, sacrificed “sacrificia votiva.” And the latter sort were in an espe…

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SECTION 291

Section 291

38. Of the matter of this offering see Lev. iv.; which, because it differed very little from the matter of the burnt-offering, I shall not particularly insist upon it. As to the persons that were to offer it, there is a general distri- bution of them in the text, comprehensive of all sorts of persons whatever: for it …

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SECTION 292

Section 292

42. The principal ceremony in the manner of its oblation was the disposal of the blood; for the blood of this sacrifice had a triple dis- posal. The main of the blood was poured out at the bottom of the altar of burnt-offerings, in the court before the door of the taber- nacle, Ley. iv. 7. A part of it was taken and ca…

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SECTION 293

Section 293

548 SACRIFICES OF THE OLD LAW. [EXERC, XXIV. “ heave-offerings ;” under which kind the "53M, or “ wave-offerings,” also were comprised. Concerning these, because the handling of them is not without its difficulties, being diffused in their use throughout the whole worship of God, and that some things not vulgarly know…

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Historical Christian writing; not Scripture.