A Brighter Day Begins with His Word.

James Hastings • SECTION 478

Section 478

← A Dictionary of the Bible — Volume 5

(f) 49-66. Agrapha from Writers.—

49, (R. 2; Ag. 2) Clem. Rom. xiii. 1f., uddcora Meuynuévo. Tav NOywy Tod Kuplov *Inaod, os éAddAnoev O.ddokwy émelkeray Kal waxpoOuulav’ orws yap elev"

éNeGre, iva éhenOAre*

apiere, iva apedy bpiv:

ws Tovetre, oTw monOjoerac buty*

ws didore, orws doOjcerac vyiv’

ws kplvete, otrws KpiOnoerbe*

ws xpyoTeverbe, oUTws xpnorevOjcerae dutv* @ mérp@ werpetre, év air@ merpnOjcerar duiv.

‘Most of all remembering the words of the Lord Jesus which he spake, teaching forbearance and long-suffering ; for thus he spake: Have mercy, that ye may receive mercy ; forgive, that it ma be forgiven to you. As ye do, so shall it be done to you. As ye give, so shall it be given unto you. As ye judge, so shall ye be judged. As ye show kindness, so shall kindness be showed unto you. With what measure ye mete, it shall be measured withal to you.’

50. (R. 57; Ap. 28) 2 Clem. Rom. iv. 5, 6a To0To, Tadra vuadv mpacodyTwy, elev 6 Kipios* eay Fre Mer’ €wod ournypévor ev TS KOATW pov Kal wh Torre Tas EvToNdS ov, amoBahG twas kal épO buiv sadyere at’ €u0d, odk oda buds wbbev eoré, épydrar dvoulas: ‘Kor this cause, if ye do these things, the Lord said, Though ye be gathered together with me in my bosom, and do not my commandments, I will cast you away, and will say unto you, Depart from me, I know you not whence ye are, ye workers of iniquity.’

51. (R. 149; Ap. 10) 2 Clem. Rom. v, 2-4, r™dyex yap 0 Kipios* écecbe ws dpvla év méow NUKwY, dmoKptels dé 6 ILérpos aire Aéyer" eay ody Stacrapdtwow ol NbKor Ta dpyla; elrev 6’Inoods TQ Ilérpw* wh PoBelcOwoar ra dpyia rods Nixous mera Td dmobavery atré* Kal vmels ah) poBetobe rods dmroxrévvoyvtas buds Kal undey buly Suva- hévous motetv, ANNA PoBeiabe Tov wera Td darobavedy buas éxovra éfovolay wuxfis cal owuaros, Tod Barely - els yéevvay mupds: ‘Kor the Lord saith, Ye shall be as lambs in the midst of wolves. But Peter answer- ing said unto him, What, then, if the wolves should tear the lambs? Jesus said unto Peter, Let not the lambs fear the wolves after they are dead ; and ye also, fear ye not them that kill'you and are not able to do anything to you ; but fear him that, after ye are dead, hath power over soul and body, to cast them into the Gehenna of fire.’ ;

52. (R. 5; Ag. 7) 2 Clem. Rom, viii. 5, Aéyes Yap 6 Kiptos ev TH evaryyelw" ef Td MeKpdv ovK ernpnoare,

early Christian

AGRAPHA

7d péya tis buly Shoes éyw yap buty dre 6 words EV ed\axlorw Kal év ToAN@ micros eorw: ‘For the Lord saith in the Gospel, If ye kept not that which is little, who shall give unto you that which is great? For I say unto you that he who is faithful in the least, is faithful also in much.’

53. (R. 110; Ap. 95) Ireneus, v. 33. 3 f., ‘Quem- admodum presbyteri meminerunt, qui Ioannem discipulum Domini viderunt, audisse se ab eo, quemadmodum de temporibus illis docebat Domi- hus et dicebat: Venient dies in quibus vinew nascentur singule decem millia palmitum haben- tes, et in uno palmite dena millia brachiorum, et in uno vero palmite (Jege brachio) dena millia flagellorum, et in unoquoque flagello dena millia botruum, et in wnoquoque botro dena millia aci- norum, et unumquodque acinum expressum dabit vigintiquinque metretas vini. Et cum eorum pee aliquis sanctorum botrum, alius clamabit: Botrus ego melior sum, me sume, per me Dominum benedic. Similiter et granum tritici decem millia spicarum generaturum, et unamquam- que spicam habituram decem millia granorum, et unumquodque granum quinque bilibres simile clare mund: et reliqua autem poma et semina et herbam secundum congruentiam iis consequentem : et omnia animalia iis cibis utentia, que a terra accipiuntur, pacifica et consentanea invicem fieri, subiecta hominibus cum omni subiectione. Hee autem et Papias, Ioannis auditor, Polycarpi autem contubernalis, vetus homo, per scripturam testi- monium perhibet in quarto librorum suorum : sunt enim illi quinque libri conscripti.

‘Et adiecit dicens: Hzec autem credibilia sunt credentibus. Et Iuda, inquit, proditore non credente et interrogante: Quomodo ergo tales geniture a Domino perficientur? dixisse Domi- num: Videbunt qui venient in illa.’

‘Ag the elders, who saw John the disciple of the Lord, relate that they had heard from him how the Lord used to teach concerning those times, and to say: The days will come, in which vines shall grow, each having ten thousand shoots, and on one shoot ten thousand branches, and on one branch again ten thousand twigs, and on each twig ten thousand clusters, and in each cluster ten thousand grapes, and each grape when pressed shall yield five-and-twenty measures of wine. And when any of the saints shall have taken hold of one of their clusters, another shall ery, I am a better cluster ; take me, bless the Lord through me. Likewise, also, that a grain of wheat shall produce ten thousand heads, and every head shall have ten thousand grains, and every grain ten pounds of fine flour, bright and clean ; and the other fruits, seeds, and the grass shall produce in similar pro- portions; and all the animals, using these fruits which are products of the soil, shall become in their turn peaceable and harmonious, obedient to man in all subjection. These things Papias, who was a hearer of John and a companion of Polycarp, an ancient worthy, witnesseth in writing in the fourth of his books, for there are five books com- posed by him. .

Public-domain historical reference work (1898–1905); OCR text from Internet Archive. Historical scholarship and terminology reflect its era; OCR may contain errors. Verify quotations and current scholarly claims independently.

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