‘And he added, saying, But these things are credible to them that believe. And when Judas the traitor did not believe, and asked, How shall such growths be accomplished by the Lord? he relates that the Lord said, They shall see, who shall come to these (times).’ ' ‘.oe
Hippolytus, Comm. in Danielem, lib. iv. (ed. Bratke, p. 44), Tod ody Kuplou Suyryouwevov Tots wadnrats mepl THs meAdovaNS TY arylwy Baotrelas ws eln @vdokos Kal Oavuacr, KaramAayels 0 "Iovdas emt Tots Aeyouevors épn' kat rls dpa dperar Tatra ; 6 dé Kiptos py Tatra Bwovrae of décor ywdpevor: ‘So when_ the Lord told the disciples about the coming kingdom of the saints, how it was glorious and marvellous, Judas,
ee
AGRAPHA 349
amazed at what was spoken, said, And who then shall see these things? And the Lord replied, These things shall they see who become worthy.’
54. (R. 88; Ag. 21) Justin Martyr, Dial. xxxv., ele yap* moAXol edetoovra emt TH dvbuari pov, wher evdeduuévor Sépwara mpoBdtwv, ecwhev dé elo AUKOL dpmayes* kal* éoovrae oxlopara Kal aipécers : ‘ For he said, Many shall come in my name, clad without in sheepskins, but within they are ravening wolves; and, There shall be schisms and heresies.’ Cf. Didascalia yes vi. 5 (ed. Lagarde, p. 99, 1. 9).
*55. (R. 142; Ag. 39) Justin Martyr, Dial. xlvii., 51d Kal 6 uerepos Kiptos Inoots Xpiords elmev* ev ols dv ius KaraddBw, év rovros kal kpw&: ‘Wherefore also our Lord Jesus Christ said, In whatsoever things I apprehend you, in those I shall judge you.’
56. (R. 91; Ag. 51) Justin Martyr, Apol. i. 15, cime 5€ otTws’ odK HAO Kadéoat dtKalous, GAN apapTrw- Rods els perdvorav’ Oér\e yap 6 mwarhp 6 ovpdvios Thy perdvoay Tod apaprwrod 7) Tiy KbAaow avrod : ‘And he said this, I came not to call righteous but sinners to repentance; for the heavenly Father desireth the sinner’s repentance rather than his punishment.’
*57. (R. 143; Ag. 41) Clem. Alex. Strom. i. 24. 158 (Potter, 416), aire?abe yap, pyol, Ta meydda, kal Ta puKpa duly mpoorebnoeTar.
Origen, de Orat. ii., 7d wer 6 Set alretre Ta weydda, Kal Ta puuxpa vply mpooreOnoeTa, Kal’ airetre TH €10vU- pdvia, Kal ra émlyera tyiv mpooredjoerat : ‘That which is needful : Ask for the great things, and the small shall be added to you ; and, Ask for the heavenly things, and the earthly shall be added to you.’
*58. (R. 144; Ag. 43) Clem. Alex. Strom. i. 28. 177 (Potter, 425), eikdrws dpa Kal 7 ypapn, Tovovrous Twas Has Siadrextixods otrws €9édovoa yeverOar, mapat- vel: ylvecGe dé Sdxtmor Tpamefirar, Ta per dmrodokiud- fovres, TO 5é Kady KaTEeXoVTES : ‘Rightly, therefore, the Scripture also, in its desire to make us such dialecticians, exhorts us, Be approved money- changers, disapproving some things, but holding fast that which is good.’
CE. Orig. in Joh. tom. xix. (rnpodvtwv rhy évrodny "Incod Aéyouoay’ SdKtwor Tpawesirar yiverGe) 5 Apelles ap. Epiphan. Her. xliv. 2; Didascalia Syr. ii. 36 (ed. Lagarde, p. 42); Pistis Sophia, p. 353 [Lat. p- 220]; Hom. Clem. ii. 51.
59. (R. 87; Ag. 17) Clem. Alex. Strom. v. 10. 64 (Potter, 684), Acyer yap 6 mpopyrns* tapaBornv kuplov ris vonoer el ph coos Kal emiornuwy kal dyamrav Tov Kbpeov avrod; émt odlywr éorl Tatra Xwphoa, ov yap pOovar, pyot, mapryyerrer 6 Kiptos év Tun evayyerty* pvarhprov éuov enor kal Tors viots Tob olkov pou : © Yor the Prophet saith, Who shall know the parable of the Lord except the wise and understanding and_ that loveth his Lord? It belongeth to a few only to receive these things. For not grudgingly, he saith, did the Lord declare in a certain Gospel, My mystery is for me and for the sons of my house.’
60. (R. 107; Ap. 53) Clem. Alex.: Strom. iii. 15. 97 (Potter, 555), mddkw 6 Kipids pyow* 6 ‘yhuas wy éxBaddérw Kal 6 ph yhwas pH yauelro* 6 Kara mpo- Qeow edvovxlas dmohoynoas mW) yhpar dyamos Sapeverw : ‘Again the Lord saith, Let him that is married not put away, and let him that is unmarried pany not: let him that with purpose of celibacy hath promised not to marry remain unmarried.’
61. (R. 129; Ag. 8) Clem. Alex. Hacerpta ex Theodoto, ii. (Potter, 957), da roiro Aéyer 6 owrnp’ cdtov av Kal ) WuxXN gov: ‘Therefore the Saviour saith, Be saved, thou and thy soul.’ _ ‘
62. (R. 128; Ag. 5) Origen, Hom. om Ieremiam, xx. 3, ‘Legi alicubi quasi Salvatore dicente, et quiero sive quis personam figuravit Salvatoris, sive in memoriam adduxit, an verum sit hoe quod dictum est. Ait autem ipse Salvator : Qui iuxta me est, iuxta ignem est ; qui longe est a me, longe est a regno’: ‘I have read somewhere what pur-
350 AGRAPHA
ports to be an utterance of the Saviour, and I
query (equally if some one put it into the mouth of the Saviour, or if some one remembered it) whether that is true which is said. But the Saviour himself
saith, He who is near me is near the fire; he who is far from me is far from the kingdom.’
63. (R. 90; Ag. 360) de montibus Sina et Sion, Rili., ‘ Ipso (sc. Domino) nos instruente et monente in epistula Johannis discipuli sui ad populum : Ita me in vobis videte, quomodo quis vestrum se videt in aquam aut in speculum’: ‘ He himself instruct- ing and warning us in the Epistle of John his disciple to the people: Ye see me in yourselves, as one of you sees himself in water er mirror.’