* Zacagni’s text omits the bearers for Gal., 1 Thess., 2 Thess., 1Tim., 2 Tim., Titus.
EXTRA VOL.—34
PATRISTIC COMMENTARIES 529
xiv. are again Evagrian, and so is the apparatus to the text in No. xv.
The time has perhaps hardly come for expressing even a hypothetical view about the authorship of the prologue. If it proceeds from Euthalius, then the ‘Father’ from whom the system of chapter divisions was taken over (p. 526%, above) was no doubt Evagrius; if Evagrius himself wrote in these terms, the Father to whom he acknowledged himself indebted may well have been Pamphilus. If Euthalius was the author, then the dvayvwcewy Towa will probably mean the colometrical arrange- ment of the text, since that is the sense of the parallel passages in the prologue to Acts; but if Evagrius, then the words most naturally refer to the arrangement by lections, summarized in Zacagni’s No. lii., which, as we have seen, was cer- tainly part of Evagrius’ work. One would natur- ally prefer the alternative which would connect the prologue with the earlier Evagrian edition ; but it is not impossible that it may prove to be of composite origin—an Evagrian nucleus worked up and developed by Euthalius.
Here, again, little advance can be made without more knowledge of MSS, and it is certainly strange that no attempt has been made to produce a more critical edition than Zacagni’s of the Euthalian apparatus. This inquiry may therefore be fitly brought to a close by a tentative and doubtless very imperfect enumeration of early Euthalian MSS—
(1) Oecumenian MSS with Huthalian apparatus
(see above, p. 485>)—
Milan Ambros. C 295 inf., seec. x.
Paris coislin 27, sac. x.; coislin 28, A.D. 1056 ; coislin 30, sec. xi. ; coislin 224, sec. xi. ; gr. 219, sec. xi. ; gr. 223, sec. Xi. 5 gr. 204, sec. X.
Patmos ce’, seec. Xi.
Venice Marcianus 34, saec. xi.
(2) Non-Occumenian MSS with Euthalian appa-
ratus—
Basle AN iii. 11, saec. xi. ; AN iv. 2, seec. x.
London Brit. Mus. 28816, A.D. 1111.
Naples II a 7, sec. xi. ?; Il a 8, sec. x.—xi.
Oxford Christ Church Wake 12, sec. xi. ; Wake 38, svec. xi.
Paris arm. 9 (Greeco-Armenian), sec. Xi. ; gr. 105 (fragmentary), seec. x.
Rome Vatic. gr. 363, sec. xi.; gr. 1650 (Zaca- gni’s Cryptoferratensis), A.D. 1087; gr. 1761 (Zacagni’s Lollinianus), seec. xi. ; Vat. Urbin. gr. 3, sec. xi.; Vat. Reg. gr. 29, sec. xi. ; Vat. Reg. gr. 179 (Zacagni’s Regio- Alexandrinus), sec. Xi.
INDEX OF THE WRITERS, ETC., DEALT WITH ABOVE.
Acacius of Czsarea, 484% b, 489, 497, 522a, 5240,
Acemete, 5134 b,
Aetius, 500%.
Alexander, ‘the ancient heretic,’ 485, 489».*
Alexander of Nicwa, 522.
Alexandrine school. See Clement, Origen, Didymus, Isidore, Cyril.
‘Aten sey : in relation to Origen, 4959, 496°; Diodore, 501°; Chrysostom, 501; Theodore, 509%; Isidore, 514>; Cyril, 5162; Clement, 521.
Amalarius, 510.
Ambrose of Milan, 510b, 511», 522, 525»,
Ambrosiaster, 484. >, 491, 510, 5114,
Anastasius, 489%, 522),
Andrew, 523% b,
‘Antiochene school, 484», 497%, 5000 b, 5019, 508% b, 5120», 6134, 5160, 517, 518», 519% See Theodore of Heraclea, Eusebius of Emesa, Apollinaris, Eunomius, Diodore, John Chry- sostom, Severian, Theodore of Mopsuestia, Isidore, Theo- doret, Gennadius, Theodore the Monk.
Antiochus of Ptolemais, 507 b.
Apollinarianism, 491, 5009,
Apollinaris of Laodicea, 484», 4852, 487, 488e, 4949, 4952, 4978, 500 b, 522a. b,
Apollonius, 484».
* Clarendon figures indicate that the passage referred to is devoted wholly to the subject in question.
530 PATRISTIC COMMENTARIES
PATRISTIC COMMENTARIES
Aquila, 5184, 523b,
Archelaus the bishop, 522,
Arethas of Czesarea, 485%. b, 492a, 5239,
Arianism, 4982. b, 500a. b,
Asterius, 498>, 518a,
Athanasius, 4979, 498b-499a, 5082, 522, 525»,
Athanasius, pseudo-, 5274, 5292,
Augustine, 502b, 525»,
Barsanuphius, 496,
Basil, 486 b, 491, 497, 498>-4999, 5000, 5159, 521b, 522a. b, 5242, oe a,
Basilides, 520»,
Cesarius, 4978, 522,
Carterius, 4972,
Cassiodorus, 484b, 490, 499b, 504b, 5159, 520»,
Catene, origin, history, characteristics of, 4858, 487b-489a, 495b, 498b, 4992, 5002, 515, 5188, 5210-5240,
Chrysostom, John, 484, 485. b, 486%. b, 487a.b, 4892, 495b, 4962, 497%, 498%, 500, 501>-507", 507, 5084, 509b, 5124.b, 514b, 5154. b, 5162, 5172, 519, 521b, 22a. b, 52da. b,
Claudius of Turin, 487».
Clement of Alexandria, 484b, 486, 489b, 492b, 4974, 5154, 5200— 521a, 522a. b, 523»,
Council of Chalcedon (451 a..) 503b, 5134, 516%, 517», 5238,
a Constantinople (553 A.D.) 509», 510a, AA Constantinople (680 A.D.) 525».
3 Ephesus (431 A.D.) 508%, 513a, 517a. b, 5 Lateran (649 A.D.) 525»,
os Mopsuestia (550 A.D.) 508b,
oH Nicza (787 A.D.) 5034, 5154,
», the Oak (408 a.p.) 514»,
3 Tarsus (394 a.D.) 5014,
Cyprian, 4844, 497@,
Cyril of Alexandria, 485», 4862, 4874. b, 48ga. b, 489", 4974, 503a, 508%, 513%, 514-5162, 517, 518b, 519b, 520b, 521b, 522a.b, 5234. b, 24a. b, 525b,
Cyril of Jerusalem, 522b,
Didynis of Alexandria, 484, 4852, 487b, 488b, 4892, 494a, 4y5a, 496b, 4974, 4992-500, 500b, 522a. b, 524b,
Diodore of Tarsus, 484), 485, 4874, 488a, 497a, 4982, 5002, 500b- 501», 5084, 509, 510b, 512, 518b, 5194, 522a. b, 524b,
Dionysius of Alexandria, 484b, 4872, 496b-497b,
Dionysius the Arecpagite) 4864, 4974, 522,
Ebed-jesu, 509. b, 511b,
Ephraem of Antioch, 503>, 504b, 5134,
Eunomius of Cyzicus, 500b, 5182.
Eusebius of Ancyra, 5178.
Eusebius of Cxsarea, 484b, 490, 492b, 4974, 497b, 522b, 523b, 525), 5262: Hist. Hecl., 484b, 489b, 520a. b, 521a, 526a,
Eusebius of Emesa, 4854, 487, 498. b, 5014, 521b,