Euthalius of Sulca, 4842, 485, 489a, 4978, 511b, 524-529),
Euthymius Zigabenus, 4852, 486, 486b, 487. b,
Evagrius, 496>, 5234. b, 524b-529b.
Becandns of Hermiana, 503», 5074, 508b, 5104-b, 5114, 513a, 5154,
175,
Gennadius of Constantinople, 485», 487, 4892, 4974, 517>-519a, 520%, 521, 522a. b, 24a. b,
Gennadius of Marseilles, 507, 517.
Gregory Nazianzen, 486. b, 491b, 4974, 498b-4992, 500», 5154, 521», 529b, 523b,
Gregory Nyssen, 4864, 497%, 498b-4992, 500, 508b, 5092, 522. b, 23b, 52a,
Gregory I., pope, 510.
Heracleon, 489»,
Heraclitus, 484b, 4g9b.
Hilary of Poitiers, 510»,
Hippolytus, 520>,
Hypatius, 522»,
Ibas of Edessa, 517».
Trenzus, 4842. b, 522b,
Isidore of Pelusium, 4844, 4874, 497a, 499b, 502b §12b-514b, 517b, 51S8b, 522a. b, 524b,
Jerome : on 1 Corinthians, 484>, 4902, 492b, 497a. b, 498a, 499b, 500. b, 5014 ; on Galatians, F8Ab_-4852, 489a. b, 4932. b, 498a. b, 499b, 5008; on Ephesians, 485", 489b, 493b-495b, 499b, 5008 ; on 1 Thessalonians, 485%, 496%, 498%, 500a. b, 5014 ; on Titus, 496>; on Philemon, 496%->; contra Rujinum, 4914, 494a, 4952. b, 5008, ; de Viris Illustribus, 489», 497), 498a. b, 499b, 5002. b, 5012; other reff., 484a, 490%, 491b, 492b 494%, 497b, 498b, 5008, 5184,
Jerome, pseudo-, 5128,
John. See Chrysostom.
John Climax, 489a,
John Damascene, 4892, 497, 506b, 518, 5194. b, 5208, 522b, 5240,
John the ‘exceptor,’ 525»,
John Moschus, 5212,
Josephus, 522», 523»,
Julian of Eclanum, 502».
Junilius, 508, 511, 5122,
Justinian, 4884, 4918, 508b, 5130,
Lanfranc of Canterbury, 510, 511
Latin, see Translations into.
Leo I., pope, 5174, 525»,
Leontius of Byzantium, 5019, 5044, 509», 5139, 515a, 522»,
Libanius, 514»,
Liberatus of Carthage, 508».
Lucian of Antioch, 498.
Marcellinus the Chronicler, 518°,
Marcion, 484%, 4892. b,
Martin 1., pope, 525».
Maximus Confessor, 4894, 4972, 522b, 525b,
Methodius of Patara, 4862, 497a, 522a. b,
Monophysitism, 5082- b, 5138, 517a. b, 523. b,
Muratorian Canon, 5218, ‘
Nestorianism, 508@- >, 509%, 5134, 5164, 517», 5194,
Nicetas of Serre, 486%, 4874, 488,
Nicolas, 522»,
Nicolas of Reggio, 5248. és
Oecumenius, 485*-4862, 486), 4874. b, 488. b, 489, 4972, 4994, 507», ee 516», 517%, 518%, 519, 520%, 521a.b, 522a.b, §23a—524a, 24»,
Origen, 484a-b, 4854, 4874, 488, 489a.b, 4902-496>, 497a.b, 498a, 499b, 5008. b, 5124, 5134, 516>, 519, 520, 521b, 522. b, 524a. b,
Palladius, 499, 5294,
Pamphilus, 4902, 491, 493b, 4962. b, 5284, 529b,
Pantzenus, 489»,
Papias, 520», 5214,
Parallela Sacra, 484»,
Paul of Samosata, 509»,
Pelagianism, 518»,
Pelagius, 4844, 5124,
Pelagius I1., pope, 5104,
Philip of Side, 497».
Photius: Myriobiblon, 497», 5014. b, 5024. b, 503b, 504b, 508b, 5094, 513%, 520@-b ; Commentary on St. Paul, 485», 4874, 488b, 489, 4974, 515, 519%, 519-5204, 522a.b, 5234, 5244. b,
Pierius, 484b, 497»,
Primasius, pseudo-, 512,
Priscillian, 487».
Rabanus Maurus, 510, 5114.
Rufinus of Aquileia, 490b-491b, 493b, 4944-495b, 496". b, 499b, 524b, 529a,
Rusticus, 508».
Sedulius Scotus, 510, 5114.
Severian of Gabala, 485>, 487, 4894, 495», 4964, 4974, 5072-508, 5124, 521b, 522a. b, 524a. b,
Severus of Antioch, 4898, 507», 5084, 513%, 5164, 5224. b, 523a. b,
Shenoute the Copt, 508.
Socrates, 491b, 500, 5014. b, 502a
Sozomen, 501#,
Stephen Gobar, 513,
Suidas, 5012,
Symeon Logothetes, 4892,
Syriac, see Translations into.
Tertullian, 489. b,
Theodore of Alexandria, 510b.
Theodore of Heraclea, 484, 4854, 4884, 497b-Z98:, 498b, 500a- b,
Theodore of Mopsuestia, 4842, 485b, 487a.b, 488a.b, 489a, 495b 4962, 4974, 5002. b, 501b, 507b, 5082-812, 516>, 5174, 5182. b, 519%, 521b, 522a.b, 523b, 524b, 52Sb,
Theodore the Monk, 4874, 510b, 518b, 519.
Theodore the Reader, 5012.
Theodoret, 485>, 4878, 4892, 497a, 4984, 503b, 5074, 510b, 512a, 515a- b, 5168-517, 518a-b, 519a.b, 521b, 522a.b, 524u. b,
Theodulus chorepiscopus, 5224,
Theophilus of Alexandria, 4974, 514».
Theophylact, 485%, 486. b, 487a.b, 506b, 519b.
Translations into Latin: [Rufinus] Origen on Romans, 490b- 491>; Pamphilus, Apologia pro Origene, 491, 493b, 496a- b : [Jerome] passages from Origen on Galatians, 492@ ; on Ephe- sians 4940495» « on 1 Thessalonians, 4964; on Philemon, 496:.b; from Theodore of Heraclea on 1 Corinthians, 498 ; from Didymus on 1 Corinthians, 499; from Apollinaris on Ephesians, 5004; from Diodore on 1 Thessalonians, 5014: [Facundus] passage from Theodore of Mopsuestia on Romans, 5104: [anonymous] Theodore of Mopsuestia on Galatians—Philemon, 508, 510b-511» : [Cassiodorus] Clement of Alexandria on the Catholic epistles, 520».
Translations into Syriac: Chrysostom, 5052; Theodore of po suestia, 508%, 509. ; letters of Isidore, 513>; Cyril, 515a.b, 5164; passage from Oecumenius, 523>; ‘Euthalian’ appa- ratus to Pauline epistles, 528d,
Valentinians, 4842, 489b,
Victorinus Afer, 484b, 487b,
Victorinus of Pettau, 500,
Vigilius, pope, 508», 510,
LiteraturRE.—Books dealing only with individual writers have been mentioned in the text of the article, and are not named again here. Those of wider scope may be classified as (1) books on Patristic literature in general, and (2) books on Patristic exegesis in particular.
(1) For the ante-Nicene writers: Harnack’s Geschichte der alichristlichen Litteratur bis Eusebius: Erster Theil, Die Ueberlieferung und der Bestand (2 vols. Leipzig, 1893) is of course invaluable; the parts which touch most nearly the subject-matter of this article fell to the share of Harnack’s assistant, Dr. E. Preuschen of Darmstadt. Smith and Wace’s Dictionary of Christian Biography (4 vols. London, 1877-1887) has been of much service, though it is marred by some curious omissions and inequalities, and is often weakest just on the critical and bibliographical side ; but the general level is high, and the articles on Origen and Theodore of Mopsuestia raise it higher still. Dr. O. Bardenhewer’s Patrologie (ed. 2, Freiburg im Breisgau, 1901) is a most useful book: the reissue in a greatly enlarged form has not, unfortunately for the present purpose, advanced as yet beyond the second volume and the Council of Nicwa. Tillemont’s Mémoires pour servir a Vhistoire ccclésiastique des six premiers siecles (Paris, 1693-1712), two hundred years old as it is, has never been superseded for the post - Nicene period, and is still for many purposes the best authority.