Cabat. See Communism.
Cabin (Tisisn, ehamdk' i Sept. merely Gnecizes,
CABUL
I n x^\ property a vault or cnU (so the margin) with- in the dungeon, and under ground, for the separate confinement of prisoners (Jer. xxxvii, 16). Others
I (Scheid, in the Ditt, Lugdun, p. 988) understand it to
' mean a curved post, i. e. the dockt (comp. Jer. xx, 2, 8 ; xxix, 26). The idea conveyed in either case b
I that the prophet suffered the most severe and loath- some imprisonment. See Prison. •
Cabiz, also called Aim^ a learned Mohammedan who became noted for maintaining the superiority of Jesus Christ to Mohammed. Being summoned before the Divan, he silenced the two "cadilaskers** of Roo- melia and Anatolia.' He was then set at liberty, bat the sultan, having listened to the discussion, referred the matter to the mufti and cadi of Constantinople. This time Cabis was found guilty, and sentenced to death. He was executed on Sept 19, 1527. An edict published on occasion of his execution forbade all Mo- hammedans, under penalty of death, to prefer thence- forth the doctrine of Jesus Christ to that of Moham- med.— Hoefer, Biographie GMrale^ viii, 27.
Cabral, FRAN901S, a Jesuit missionary, was bom in 1528 at Covilhaa, in Portugal, and entered the Soci- ety of Jesus at Goa. Appointed a missionary, he trav- ersed great part of India and Asia. After spending several years as professor of theology at Goa, he was made vice-provincial in Japan. He baptized, in 1575, the king of Bungo, who several years before had re- ceived hospitably Francb Xavier, but was not con- verted until the arrival of Cabral. He passed over into China, where he Ubored abundantly, and thence returned to Goa, where he governed the house of the Professed thirty-eight years. He died at Goa, April 16, 1609. — Alegambe, ScripL Soc.Jetu; Hoefer, Nouv. Biog. GhUrakf viii, 86.
Cani>al (Heb. Kabul\ ^^33, according to etymol- ogy, bound, but signification uncertain [see below]), the name of a town and a district.
1. (Sept. Xa/3wX, but other copies blend with the following words into XiafiafiaooiikK.) A city on the eastern border of the tribe of Asher, and apparently at the northern part, beyond Beth-Emek (Josh, xix, 27). It seems to correspond to the village Chabolo (Xafiw- X<u) mentioned by Josephus (L'/ej § 43, 45) as on the confines of Ptolemais, in Galilee, 40 stadia from Jota- pata. A fortress by the name of Kabul is mentioned by Arabian geographers in the district of Safed (Ro- senmOHer, Analect. Arab, iii, 20). Dr. Robinson, during his last visit to Palestine, accordingly found a village called Kabul on his way to Accho, situated ** on the left, among the lower hiys** {BibHoth, Saem, 1853, p. 121 ; Later Bibl. A». p. 88 ; for Talmudical notices, see Schwarz, Palett. p. 192).
2. (Sept. translates "Opcov, boundary, but in neg- lect of the context, ver. 12, which favors the deriva- tion of Simonis lOnomatt. p. 417] and HiUer lOnomatL p. 435, 775], as i q. ** something exhaled, as nothing ;** Josephus lAnt, viii, 5, 8] calls it Xa^aXutv, and says [apparently from coqjeoture] that it is a Phoenician word indicative of diuaiiBfaction,) A district contain- ing " twenty cities,** given to Hiram, king of Tyre, by Solomon, in acknowledgment of the important services which he had rendered toward the building of the Tem- ple (1 Kings ix, 18). Hiram was by no means pleased with the ^ty and the district received the name of Ca- bul (as if signifying unpleating) from this cir<|umstance. The situation of Cabul has been disputed ; but we are content to accept the information of 'Josephus {Ant. viii, 5, 8X who seems to place it in the north-west part of Galilee, a4}aoent to Tyre. The foregoing town, named Cabul (Josh, xix, 27), being also in Galilee, it is possible that it was one of the twenty towns consign- ed to Hiram, who, to mark his dissatisfaction, applied the significant name of this one town to the whole dis- trict The cause of Hiram*s dislike to what Solomon doubtless considered a liberal gift is very uncertain.
CADDIS !
It has been oo^Jectored (Kitto; Pietorkd SiMs, note on 1 Kings iz, 18) that ** probably, as the Pbcenicians were a maritime and commercial people, Hiram wiahed nther for a part of the coast, which was now in the luuids of Solomon, and was therefore not prepared to approve of a district which might have been of consid- erable valae in the eyes of an agricultoral people lilie the Hebrews. Perhaps the towns were in psjrt pay- ment of what Solomon owed Hiram for his various services and contribntions." — Kitto,s.v. SeeHiBAM.
Cad'dis (KaiSig, or rather TaddiQ^ as most texts read; so also Josephos, TaSiic ^ To^i^Ci A.rU, xiii, 1, 2; derivation uncertain, see Grimm, Haadb, in loc.), the snmame (BiaKoXovfuvog) of Joahnan (q. v.), the eldest brother of Jndas Maccabeus (1 liacc. ii, 2).
Cademann, Johanh Qboro., a German theolo- gjan of the 17th centory, was bom at Oschatz, in Sax- ony, and studied at Jena and Wittenberg, where he took his degree in 1654. In 1666 he became pastor at Dahlen, and in 1676 archdeacon at Worzen, where he died, Dec. 28, 1687. Among his writings are DispfOa^ tio de Cau$a InttrwneKtaH JvtUficatumis (Jena, 1650, 4to): — Disp. de principm Jmmcatarum Actionum (Wit- tenb. 1654, 4to) z—De JutHiia Diitrtbutiva (1654, 4to) : ^De Majettate (1654, 4to).— Hoefer, Nomf, Biog, GhU- rafe,viii,68.