Ca'dte (Ka^^ V. r. K^^ec and Kc^^c)> & Grscized form (1 Mace xi, 68, 73) of the name of Kxdbsh (q. V.) hi Naphtali (Josh, xx, 7).
Ca'd^-Bar'nd (JLaBtK Bapvri\ a Grsedzed form (Judith V, 14) of Kadesh-babhsa (q. v.).
Cad'miel (Ka^/iiiyXoc ▼. r. KaioriXoo), one of the Levites whose ** sons" returned from the captivity, and who assisted at the musical performances at the resto- ration of the temple worship (1 Esdr. v, 26, 58) ; evi- dently the Kadmibl (q. v) of the Heb. texts (Ezra B, 40; Neh.vii,4S; xii,24).
Cadonici, Giovaivki, an Italian theologian, was bom at Venice in 1705, and became a canon of the church of Cremona. He was a man of learning, and opposed the pretensions of the court of Bome and the doctrines of the Molinists. In a curious work, entitled *' An Exposition of this passage of St. Augustine, The Church of Jesus Christ shall be in subjection to secu- lar princes,*' he shows that as princes are subject to the Church in things spiritual, so the Church is bound to obey them in things tempOTal; and that in ancient liturgies, as the Ambrosian, Mozarabic, etc, prayer was made, specially and by name, even for persecu- ting princes. He wrote also Sentiment de SUAugut- tM (1768) ; De Ammabut Juatorum (Rome, 1766, 2 vols. 4to)l He died Feb. 27, 1786.— Landon, Ecd, Did, s. V. ; Hoefer, Nomv, Biog, Ginerale, viii, 74.
CadJtiB. See Jkbxjbalebc CaBCllia. See Ckcilia. CseciUan. See Dokatists.
Ceedmon or Cedmon, an Anglo-Saxon Benedic- tine and poet, bom in Northumberland, died at Whit- bj* in 676 or 680. He is the first person of whom we possess any metrical composition in our vernacular. It ii a kind of ode, of eighteen lines, celebrating the ptaises of the Creator, preserved in AlA^'s transla- tion of Bede. '*Bede gives die folbwing account. Cssd- BMm seems to have had the care of the cattle of the monks of WhitAy. It appears to have been the cus- tom of our Saxon fore&thers to amuse themselves at sapper with improvisatore descants accompanied by the harp, as is fttill practised at meetings of the Welsh bards. Cssdmon, when the harp passed round among ths guests, was fain, as it approached him, to shrink avay from the assembly and retire to his own house. Oaee, after it had thus happened, as he was sleeping at night, some one seemed to say to him, *C«dmon, sing
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me something.* He replied, * I cannot sfaig;* and he told how his inability to sing had been the cause of his quitting the hall. *Yet thou must sing to me,' said the voice. * What must I sing ?* said he. * Sing me the origin of things.* The subject thus given him, he composed the short ode in question. When he awoke, the words were fast in his mind. CsMlmon in the morning told his vision and repeated his song. The effect was, that the abbess Hilda, and the learned men whom she had collected round her in her monastery at Whitby, believed that he had received fhym heaven the gift of song, and when on the morrow he returned with a poetic paraphrase of a passage of Scripture which they had given him to versify as a test of his inspira- tion, they at once acknowledged the verity, and ear- nestly besought him to become a member of their com- pany. He composed numerous poems on sacred sub- ject, which were sung in the abbey. Sacred subjects were his delight, and to them he confined himself. He continued in the monastery for the remainder of his liib, and there he died, as is conjectured, about 680. The authenticity of the little poem above mentioned is perhaps unquestionable. But, besides this, a very long Saxon poem, which is a metrical paraphrase on parts of the Scriptures, is attributed to Cssdmon. An edi- tion of it was printed at Amsterdam in 1655, under the care of Junius. Hickes expresses doubts whether this poem can be attributed to so early a period as the time of Csdmon. He thinks he perceives certain Dano- Saxonisms in it which would lead him to refer it to a much later period. It has been again printed, with a much more accurate text, by Mr. Thorpe, as a publica- tion by the Society of Antiquaries (Lond. 8vo, 1882). Mr. Thorpe is of opinion that it is substantially the work of Cisdmon, but with some sophistications of a lat^r period, and in this opinion our best Anglo-Saxon scholars appear inclined to coincide.** — Pemngf Cydopce- dia, 8. V. ; Hoefer, Bioffraphie GimMk^ viii, 84.
Casleatlus. See Celestius.
Caemlarlns, Michael, patriarch cf Constantino- ple (A.D. 1048-1059). He was one of the chief pro- moters of the great schism between the Eastern and , Western churches. In 1054 Pope Leo IX sent legates to Constantinople to accommodate matters ; but they, being displeased at the treatment they received, left a written letter of excommunipation, directed against the patriarch, on the altar of the church of St Sophia, and departed, having shaken off the dust from their feet. The ostensible causes of difference between the church- es, as detafled in a letter written by Cierularius and Leo, archbishop of Acryda, to John, bbhop of Trani, were the fbllowing : that the Latins consecrated with unleavened bread ; that they added the words Filioque to the creed of the Church ; that they taught that the souls of the faithful make expiation in the fires of Pur- gatory ; and that in some other respects they difllered in their customs from those of the East. After this outrage on the part of the Boman legates, Ccrularins called together a synod at Constantinople 1054, and excommunicated them and their adherents. Caurula- rius himself was a man of ambitious views and arro- gant disposition, and little likely to ward off the final rupture with Bome, which in ftct took place. How- ever, the Emperor Isaac Comnenhis took umbrage at his behavior, and, A.D. 1059, having caused him to be seized, sent him to Praeconnesus. CsBrularius refused to resign the patriarchal throne as the emperor en- deavored to compel him to do, but died shortly after- ward in exile. — Baron. Atmaleiy xi, A.D. 1054; Mos- hefm, C%, nitt, cent xi, pt ii,ch. ill; Keander, Ch, HUUyry, Ui, 580.