6. The Acta St. Pamphili et suciorum (on the Mar- tja'dom of his teacher Pamphilus) is only a fragment of a work on the life of Pamphilus, in three books, which seems to have been lost.
B. Apologetic. —1. The Preparation of the Gospel History, TrooTrapacrKtv}) iiiayytXiicii, pra'paratio evan- gelica, in fifteen books. In the first six books Euse- bius vindicates Christianit3' by extracts from Grecian and Roman writers, and by criticisms on them and on the Phtcnician and Egvptian mj'thologies and wor- ship. Li books 7-15 he treats of Judaism, its relig- ion, history, and institutions, showing its superiority to heathenism. The work pictures the condition of the world previous to the advent of Christ. Ed. by Rob. Stephens (Gr. 1544), and with Latin version by Viger (Paris, 1628, Cologne, 1688) ; ed. by Heinichen (Lips. 1842-3, 2 vols. 8vo) ; ed. Ijy Gaisford (Oxf. 1843, 4 vols. 8vo) ; also in Migne, Patrol. Grcec. t. xxi. Cum- berland translated Sanchoniathon's Phosnician History from bk. i of the Prcep. Erang. (Lond. 1720, 8vo).
2. The Evangelical Demonstration, cnrodtiKiC fvay- ytXiKr), demonstratio evangelica, in twenty books, of which onlv ten remain. Eusebius wrote in order to prove that the Christian religion is demonstrably true, from its internal character, and from the fulfilment of the Jewish prophecies. He points out the true rela- tions between Judaism and Christianity, and the pro- visional character of the latter ; and in books .3-10 he comments on the Messianic jirophecies. This work is intended to be the complement of the Pro-par. Evang. (see above). Translated into Latin by Donatus of Verona, and published either at Rome or Venice in 1498, and at Cologne in 1542. The Greek text appear-
ed, with that of the Pra'paratio, at Paris in the editions both of Robt. Stephens and Viger (see above, 1) ; also separately by Stephens (Paris, 1545, fol.), edited bj' Gaisford (Gr. and Latin, Oxford, 1852, 2 vols. 8vo) ; abridged German version in Rossler, Bihl. der Kirchen- vdter (1778, 8vo), v, 203 sq.
3. Of a similar character are (a) the tKXoyai mo- (f>i]TiKai, Eclogce Propheticw, of which four books only are preserved. They give mostly allegorical inter- pretations of Old-Test. Messianic passages (edited by Gaisford, Oxon. 1842, 8vo; also in Migne, Patrologia Graic.). (b) The five books of The Theophany, S/toijiuviia, preserved in a Syriac translation, long lost, but dis- covered by Tattam in 1839 in a Nitrian monasterj"-, and published under the title Eusebius on the Thcopha- nia, or divine Manifestation of our Loi'd and Saviour- Jesus Christ, translated from an ancient Syriac Version of the Greek Original now lost, with Notes, and a Vindi- cation of the Orthodoxy and j)rophetical Views of the Au- thor, by Prof. S. Lee (Camb. 1843, 8vo). Dr. Lee as- signs the IMS. (now in the British Museum) to the year A.D. 411. The Greek fragments, with Lat. ver- sion, compared also with Lee's edition, are given in Migne, Patrol. Graec. xxiv, 607 sq. See a full treat- ment of this subject in Ceillier, Aut. Sacr. (Par. 1865, 8vo), p. 258 sq.
4. The small work. Against Hierocles, -kqoq ra vtto (i-iXoffrpaTov iiQ ATroXXiovtov rov Tuavia Sid n'jv 'le- qokXh ■KapaXri(pSrtl.(Tav avrou ts Kui Xpiu-oii avyKpi- (Tiv, generally cited Adversus Hieroclem, shows ver}-- ably that the magician and philosopher Apollonius of Tyana cannot bear comparison with Christ. It is to be found in Morell's Philostratus (Gr. and Lat., Paris, 1608) ; edited, with new transl. and notes, b}' Olearius (Leips. 1709) ; and, with the libri contra Marcellum, ed. by Gaisford (Oxon, 1852, 8vo) ; also in Migne, Patrol. Grcec. xxii, 795 sq.
C. Dogmatical and Polemical. — 1. Two books, Kara MapicsXXov, contra Marcellnm, written by desire of the Council of Constantinople (held A.D. 336) to vin- dicate the condemnation of Marcellus for Sabellianism by that council (see Hefele, Conciliengeschichte, vol. i, § 51). It is given in Viger's ed. of the Prcep. Evang. (1628 and 1688) ; also in Gaisford's edition oHXhc Liber cont. Hieroclem (Oxon, 1852, 8vo) ; and in Migne, Pa- trol. Gnvc. xxiv, 707.
2. The three books, Of the Ecclesiastical Theology, TTtpi rijc tKKXiiCTicKTrtKijQ SrioXoyioQ, De ecclesiastica theologia, are likewise intended against IMarcellus, as beoXoyia here means sermo de Filio Dei ejusque natura divina, with a bililico-dogmatical proof of the hypo- statical existence of the Son. It is given (Greek and Latin) by Rettberg (Gottingen, 1794) ; in Co7it. Hiero- clem, ed. by Gaisford (Oxon, 1852, 8vo); and in Migne, Patrol. Gra'C. xxiv, 826 sq.
3. The short treatise, inpi rijg roi' Trc'iaxa iopTijc, De solemnitate paschali, treats of the typical character of the Jewish Passover, and of its consummation in the new covenant. It is in Migne, Patrologia Grcec. xxiv, 694 sq.
4. Fourteen smaller treatises, among which the most important are, De fide adv. Sahcdlium, De resurrectione, De incorporali anima ; quod Deus Pater incorporalis sit, which remain only in Latin, and are all contained in INIigne, Patrologia Grceca, tom. xxiv.
D. Expgetical. — These are partly introductor}--, part- ly' commentaries, written niton the allegorical method of Origen, and without any knowledge of Hel)rew. (1) The Onomasticon, or iztpi twv tottikwv ovopciTwv iv T?) Sreia ypa(pi), De locis Hebraicis, a topographical and alphal)etical index of the names of places occur- ring in tlie Biljle. It was translated into Latin by Jerome, and edited in Greek by Bonfrerius (Paris, 1631 and 1659, fol.) ; Gr. and Lat. in Hioron. Opera, t. ii (Paris, 1609) ; by Clericus (Amst. 1707, fol.) ; by Lar- sow and Parthey (Berlin, 1862, 8vo).