In 1827 he published the first edition of Guesses at Truth, but his name was first distinguished in the liter- arj' world as one of the translators of Niebuhr's History of Rome, in conjunction with ]\Ir. Connop Thirlwall, the present bishop of St. David's. Their version was made from the second German edition, Avhich materially dif- fered from the first, and it was first published in the year 1828. It extends to the first and second volumes only of the standard English edition ; the third and foiu-th were translated by Dr. 'William Smith and Dr. Leonard Schmitz. In 18-29 Mr. Hare published, at Cam- bridge,^ Vindication of Niebuhr's Histort/ of Rome from the Charges of the Quarterly Revieic. Archdeacon Hare's published works extend over a period of nearly thirty years. The most important of them are. The Children of Light: a Sermon for Advent (Cambridge, 18-28, 8vo) : — Sermons pi-eached before the University of Cambridge (Feb. 1839) -.—The Victory of Faith, ami other Sermons (Cambridge, 1840, 8vo) :—The Better Prospects of the Church: a Charge (1840) : — Sermons preached at Hurst- monceux Church (1841, 8vo; 2d vol. 1849) -.—The Unity of the Church: a Sermon pj-eached before the Chichester Diocesan Association (1845, 8vo) : — The Miision of the Comforter, and other Sermons, rrith A'otes (1846, 2 vols. 8vo; Amer. edit. Boston, 1854, 12mo) : — The Meaits of Unity: a Charge, vith Notes, especially on the Institution of the Anglican Bishopj-ic at Jerusalem (1847. 8vo) : — A Letter on the Agitation excited by the Appointment of Dr. Hampden to the See of Hereford (1848, 8vo) -.—Life and Writings of John Sterling (1848, 2 vols. 12m(>) :— Guesses at Truth, by two Brothers (3d edit. 1848, 2 vols. 18mo) -.—The Contest with Rome, espeeicdly in reply to Dr. Neicman (Lond. 1852, 8vo) : — Vindication of Luther (Lond. 1854, 8vo). This last is a book of \-igorous con- troversy, and refutes, both on critical and moral grounds, the charges brought against the memory of Luther hj Hallam, NcAvman, Ward, and Sir A\'illiam Hamilton. These writers are handled b)' Hare with great, but not unjust severity. There are two admirable articles on Hare, giving a candid and judicious criticism of his ca- reer as philosopher, controversialist, and theologian, in
HAREL 74
the Methodist Quarterly Rerieic, April and July, 185G ; reproduced bv the autlior, Kev. J. H. Kigg, in his Mod- ern A nylkait' T/nolof/i/ (London, 1858, 12mo). See also Gentleman's Mar/az'ine, April, 1855; Qnurterhj Review (London), July, 1855 ; Bliwk-wood's Magazine, xliii, 287 ; Alliboue, I>/c//o««r^ of Authors, i,785.
Harel (Ileb. with the art. ha-llurel', bx"inri, the mount of God ; Sept. to op«)X, Vidg. -InW, Engl. Vers, '•the altar," marg. '•Harel"), a figurative name for the altar of burnt-offering (Ezek. xliii, 15, first clause), called (in tlie last clause and in ver. 16) Ariel (Engl. Version also "altar"). "Junius explains it of the icjxdpa or hearth of the altar of burnt-offeruig, covered by the net- work on which the sacrifices were placed over the burn- ing wood. This explanation Gesenius adopts, and brings f<irward as a parallel the Arab, ireh, ' a hearth or fke- place,' akin to the Heb. "I^N, ur, 'light, flame.' Furst (llandii: s. v.) derives it from an imused root ^'^'t^, hdra, ' to glow, bimi,' with the termination -el; but the only autlioritv for the root is its presiuned existence in the word n'urel. Ewald {Die Propheten des A.B.u, 373) identilies Ilarel and Ariel, and refers them both to a root rr^X, urcih, akin to ^^IX, iir" (Smith, s. v.).
Harem. See House ; PoLYGAin-.
Haren, Jean de, a Belgian theologian, was born at Vabnciennes about 1540. AVliile yet a youth he went to (ieneva, where he was well received by Calvin. He was present at the death-bed of the reformer (1564), and was for eigliteen years a Protestant minister in several cities. He finally joined the Roman Catholic Chiu-ch at Antwerp, March 3, 1586, and preached at Venloo, Co- logne, Aix-la-Chapclle, Nancy, etc. He returned to Cal- vinism in 1610, and died about 1620. He wTote Brief D'lKCOurs des causes justes et equitahles qui out meues M. Jean Ifarenjudis minutre, de quitter la religion xrreien- dite reformee,pourse ranger au giron de VEglise cafho- l!r/ii(;ctc. (Anvers, 1587, 12mo) :— thirteen Catecheses con- tre Cdlrin et les adrinistes (Nancy, 1509, 12mo) -.—Pro- fession calholiqiie de Jean Haren (Nancy, 1599, 12mo) : —Kjnfre et Ikmamk chrestienne de Jean Haren a Am- hroise Wille, mimslre des estrangers walons retirez en la rille d\ I ix-la-Chapelle (Nancy, 1599, 12mo). See Cal- nut, liibl. de Lorraine, p. 479; Hoefer, A'o?<f. £%. Gen^ ende, xxiii,3S0.
Ha'reph {\\<th.Chareph',t\':\n, plucking off; Sept. 'Aptij. r. '.Ap.», the "father" "of Beth-Gadcr, and "son" of Calelj of Judah by one of his legitimate wives (1 Chron. ii, 51). B.C. cir. 1612. Tlic patronvmic "Haruphite" (q.v.) seems to connect this with Hahiph.
Hareseth. See Kik-Hauesetii.
Haresh. See Kib-Hauesh.
Haresha. See Tei^Hauesha.
Ha'reth (Ileb. Che.'relh, Trm, the form ^''.n, Chd'- rilh, is on account of the pause-accent; prob. i.'([. 'C-m a thick,, ; Sept. Xapi/Sr v. r. [h^ ■jr6\H [apparen'tlv readnig -,i3; so Josephus, .1 «/. vi, 12,4],Vulg.//«,T0, a wood (l^;;!) i,, the mountains of Judah, where David hid himself fr.ni Saul, at the instance of the prophet .nd (I Sam xxM. 5); ,,robably situated among the hills west of Nxho. See Fohest.