A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 335

Section 335

← McClintock & Strong Cyclopaedia — Volume 4

Annexed is a list of the high-priests from Aaron to the final overthrow of Jerusalem, derived from the

.No.

S.ripture.

Josi-l,h..-l)lI.v,ll,5, viiij,:i; x,H.tU:

B.C.

83.

Jeslnia A ^

yS4(j_y5(io

34.

Joiakim / ?•

?500-?405

85.

EHashib ( >i.

MCS-MCO

36.

Joiada >-:

400-371

S7.

Jonathan V:=

371-339

SS.

Jaddua J .-

339-319

39.

(Onias I)

319-302

40.

(Simon I)

302-293

41.

(Eleazar I)

203-260

42.

(MMna.«sch)

260-2.34

43.

(Ouias II)

234-219

44.

(Simon II)

219-1!I9

45.

(Onias III)

199-175

46.

(Jasou)

17.')-173

4T.

Onias IV

173-162

4S.

Jacimus

162-160

49.

Jonathan

160-143

50.

Simon III

143-135

51.

Ilyrcaiuis I

135-106

52.

Judas

100-105

53.

Alexander

105-78

54.

llyrcanus II

78-41

55.

Antigouus

41-37

56.

(Ananeel)

37-35

57.

(Aristobulus)

35

58.

(Jesus I)

35-23

59.

(Simon IV)

23-5

60.

(Matthias I)

5-4

61.

(Joazar)

(B.C. 4-1 1a.D. 1^,5-7

62.

(Eleazar 11)

4

03.

(Jesns II)

4-5

64.

Annas

(Ananus 1)

7-21

65.

(Ishmael I)

21-22

66.

(Eleazar III)

22-23

6T.

(Simon V)

23-25

68.

Caiaphas

(Joseph I)

25-36

69.

(Jonathan I)

36-3T

70.

(Tlieophihis)

37-12

71.

(Simon VI)

42-43

72.

(Matthias II)

43-44

73.

(Elioneus)

44-48

74.

(Joseph II)

48

75.

Ananias

(Ananias)

4S-D5

70.

(?Joiiathau II)

77.

(Ishmael 11)

55-62

78.

(Joseph III)

62

79.

(Ananus II)

02

SO.

(Jesus III)

62-05

81.

(Jesus IV)

C5-69

82.

(Matthias III)

69-70

S3.

(Phannias)

70

No. 50-53; Ezra'

Aarou

Eleazar

Phiuehas

Abishua

Bukki

Uzzi

?Zerahiah

?Merai<)th

?Amariali I

Of Ithamar'i line.

Of Eleazar'.

line. Zadok I Ahimaaz Azariah I

Azariah II ?AmariahIII

26.?[AhitubII]

k

?Zadok

Shnlhmi

Hilkiah

Azariah IV

Seraiah

Jehozadak

Exile.

Eleazar Phiuehas

Aaron

Eleazar

Phi n ens

Ahiezer

Bukki

Ozi

Eli Eli

Ahitub I |(Ahitub) Ahimelechi

or A hiah ' (Ahimelech) Abiathar |(Abiathar)

Zadok I Ahimaaz

Amar II

jZadoc

JAchimas

Azarias

?Zechariah ?AzariahII

Urijah ?Azariah III

Meshnllam Hilkiah Azariah IV Seraiah Jozadak

Aaron

Eleazar

Phinehas

Eli Ahitub

Zadok

Ahimaaz

Azariah

Jehoachash

Jehoiarib

Jehoshaphat

Jehoiadah

Phadniah

Zedekiah

Joel

Jotham

Uriah

Neriah

Hosaiah

Shallum

Hilkiah

Azariah

10.57-1619 1619-?! 5S0

.'i.-^so-nsss

?1523-?14C0 ?146G-?1409 ?1409-?1352 ?1352-?1205 ?1295-?1238 ?123S-?11S5

?11S5-1125 1125-?1085

1012-P972 ?972-?956 ?E56-?917

-?S8T

?917

?8S7-SS4

SS4-SS3

SS3-S38

S3S-?837

?S37-?S09

?809-?776

?776-?742

?742-?730

?730-?700 ?700-?047 ?647-?034 ?634-?609 ?009-?598 ?59S-588 588-J540

Scriptures, Josephus, and an old Jewish chron- icle, the Stchr Olam. Details may be found lui- der their respective names.

Highway (usually S^^pp, vieslllah', or [Isa. xxxv, 8] pilbpr, mashtl', a raised road [sec Causew.vy] for public use; clscwliere simply ITlN, o'rach, a palh, or T\'^r},, dt'rcl; ocor, a "way" in general ; once [Amos v, 10] "j^^n, c/iuls, outside). Travellers have frequently noticed the lack of roads in Palestine. Travel and transport being all performed on the backs of beasts of bur- den, which usually move in single file, the most important routes are only marked by narrow winding paths ; and the soil is often so hard as to take no impression from the feet of animals, so that the eye of an unpractised traveller there perceives, even upon a common thoroughfare, no evidence that others have passed along the same way. No repairs are ever made, no labor em- ployed to remove obstacles.— Bastow. Hence the striking character of the figure by Avliich the preparation for the return of the cai^lives and the Messiah's advent are announced as the construction of a grand thoroughfare for their march (Isa. xi, 16 ; xxxv, 8 ; xl, 3 ; ixii, 10). The Romans, however, during their occupancy of Palestine, constnicted several substantial roads, which are laid down in the ancient itin- eraries, and remains of which subsist to this day. De Saulcy (Bead Sea. i, 39-2) fancied he di.scover- ed traces of the oklMoabitish highways (Xumb. XX, 17). See Road.

Higuena, Hieronymus Romancs de la, a

HILAIRE

252

HILARIUS

Spanish Jesuit and historian, was born at Toledo in 1538. He established his reputation by fabricating supposed histories. Thus he composed Cronicones, fragments, which he announced as copies of MSS. found at Worms, and the work of Flavius Lucius Dexter, Marcus INIaxi- mus, and others, purporting to throw light on the intro- duction of Christianity into Spain. Father Bivar,who beUeved these chronicles genuine, added a commentary', and published them at Saragossa in 1G19. They were reprinted at Cadiz (1627), at Lyons (1G27), and at Mad- rid (1G40, fol.).— Ticknor, Hist, of Spanish Lit. iii, 153; Hoofer, Xouv. Biog. Gener. xxiv, G58 sq. (J. H. W.)

Hilaire. See Hilarius.

Hilali Codex ok the O. T. See Manuscripts.

Hilaria, a festival among the ancient Komans, which they observed in the Kalends, April 8, or on March 25, in honor of the goddess Cybele. Its name it derived from the occasion, which was one of general mirth and joy. The citizens went in processions through the streets, carrying the statue of Cybele. Masquerades, and all sorts of disguises, were also permitted. The day preceding the festival, in contrast with the festive day which was to follow, was a day of mourning. The rea- son for this is that " Cybele represented the earth, which at that time of the year begins to feel the kindly warmth of the spring, and to pass from winter to summer; so that this sudden transition from sorrow to joy was an emblem of the vicissitudes of the seasons, which suc- ceeded one another." — Broughton, Bihlioth. Ilistorico- Sacra, i, 49-i. (J. H. W.)

Hilarianus, a youthful martyr of the 2d centurj-, one of a band of Christians in an inland town of Numid- ia who were arraigned before the Roman proconsul for attending the Christian meetuigs. The proconsul sup- posed that the child would be easily intimidated; but, when threats were applied, he said, "Do what you please ; I am a Christian." — Neander, Ch. Hist, i, 152.

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