Tulla Intoon and IIai-tiohhin. According to the Finnish creed, each man bore within him from his birth a divine spirit who was his inseparable compan- ion for life. This.spirit became more closely united to its subject in proportion as the latter tore himself away from earthly things to retire into the sanctuary of his soul. The magician, therefore, aspired to a transcen- dental ecstasy (Jull<i iniooii), to a great state of excite- ment of the soul {tvUa haltiorhhi), in which he became like the spirit dwelling in him and entirely identified with it. He used artificial means, e. g. intoxicating drugs, in order to attain to this state of excitement, — Lenormant, Chaldcean Magic, p. 254.
Tulloch, James, a Scotch Congregation.-il minister, was the first Dissenter who settled in Scotland. He was tutored by Kev. Mr. Ewing of Glasgow, and sent out under the aiisjiices of the Society for Propagating the Gospel at Home. IMr. Tulloch was settled over the Congregational Church at Bixter in 1808, and did much in establishing new churches and propagating the Gos- pel. He died Feb. 26, 1862. See (Lond.) Cong. Year- huol; 1864, p. 247.
Tiilly, George, an English divine, was educated at (,>Meen's College, Oxford, and died rector of (Jateside in 1697. He was a zealous writer against lioperv, and was suspended for a sermon he preached and published in 168(). "He was the first clergyman who suffered in the reign of James II in defence of our religion against popisli superstition and idolatry." He is best know^n as the author of Discourse ow the Goi:frnnient of the Thoughts (1693-94, 8vo). See Allibone, JJicf. of Brit, and A 7ner. A itthors, s. v. ; Hook, Eccles. Biog. s. v.
Tully, Thomas, a learned Englisli divine, was born in the city of Carlisle July 22, 162(1: he entered Queen's College, Oxford, in 1634, and obtained a fellow- shi]>. In 1642 he was created A.M., and became master of the grammar-school at Tetbury, in Gloucestershire. He afterwards returned to his college, and became a noted tutor and preacher there. He died Jan. 14, 1676,
Tulu, or Tuluvu, is the ancient and proper dia- lect of the long narrow tract of land now called Canara, situated westward of Mysore, between the range of the Western (ihauts and the ocean. Owing to the long sub- jection of Canara to Karnata princes, the Karnata or Canarese language is now chiefly s|ioken by the higher classes in the province, while the Tuhi still continues the vernacular of the common people, especially in South Canara. In idiom and structure it closelv resembles the Malayalim language, and it is written in the same char-
TUM
577
TUNKERS
acters. In 1834 a missionary station was establislied by the German JMissionary Society at Maiigalore, the capital of Canara. In 184-1 a translation of the New Test, was made, which was published in 1852. See Bible ofEcery Lund, p. 144. (B. P.)
Turn. Among the Egyptians the sun was consid- ered in each phase a different god. having its peculiar name, attributes, and worsliip. Thus tlie sun during its nocturnal existence was Turn; when it shone in the meridian, it was Ra ; when it produced and nourished life, it was venerated as Kheper. Since, according to the Egyptians, the night precedes the day. Turn was considered to have been born before Ha, and to liave issued alone from the abyss of chaos. — Lenormant, Chal- dceaii Mayic, p. 81 sq.
Tumaniirong, in the mythology of the Marquesas, was a goddess who descenile<l from heaven and was immediately inade queen by the people, who were charmed by her beauty. She married the then ruling sovereign, and gave birth to a son, who was able to speak immediately after his birth.
Tumblers, a name given to the Tunkeiis (q. v.) in ridicule of tlieir peculiar motions while undergoing the rite of baptism b}' immersion.
Tundley, KALrii, an English Congregational min- ister, was boni at Alton, Staffordshire, in 1795. He was converted under the influence of the Dissenters, became interested in Sunday-school work, and at the earnest solicitation of the Church at Alton he became their pastor and ministered to them until liis death, Feb. "i'i, 18(53. See (Lond.) Coiiff. Year-book, 18G4, p. 247.
Tunic, or Tunicle, a term applied to several arti- cles of clerical dress. (1.) A dress worn b}' the subdea- con, made originally of linen, reaching to the feet, and then of inferior silk, and narrower than the dalmatic of the deacon, with shorter and tighter sleeves, ami devoid of the stripes or embroidery of that vestment. For some centuries, however, the assimilation has grown so com- jilete as to render the slight difference between them almost imperceptible. Bishops wore both the timic and tlalmatic at pontifical mass. (2.) The parva tunica, or cotta, a linen habit reaching to the knees, used at aU kinds of services by simple clerks and others; it differed from the rochet, in being fuller. Amalarius speaks of a blue tunicle of jacinth color, or subucula, worn by the bishop (Rupert says under the chasuble) as emblematical of the seamless robe of Christ. (3.) A dress worn by monks. — Walcott, Sac. A rc/i(Pol. s. v. See Coat.
Tunicle-ball, a ball of crystal to which tassels were attached, hanging from the shoulders of mediieval dalmatics.
Tunicle-chest, a chest for holding the tunic and dalmatic, and differing in shape from those chests which contained the co])es and chasubles of a sacristy. — Lee, Gloss, of Liturg. Terms, s. v.