βεβαρημένοι,”
καὶ οὐκ ἤδεισαν τί αὐτῷ ἀποκριθῶσι.ὸ
Ἰ B has τον before each name (W.H.). Many MSS. have the article only with
Πετρον. 2 pet auTov in SBCD.
> CDLA have προσελθων, but προελθων, found in SB al., seems to be the word needed. προσελθων is a frequent mistake of the scribes.
4 ewumrev in SSBL (επεσεν from Mt.). δελθητε in NB (Tisch., W.H.). very frequent mistake in the old MSS.
7 For υποστρεψας . . αντους (W.H.).
© rouTo απ. εµου in MABCLAX ai.
Weiss rejects the omission of ets before ελθ.;: a
- wahty (ACA, Tisch.) BL have παλιν ελθων ευρεν D the same, omitting παλιν.
Savtwv before οι οφ. in SYBCLA, and καταβαρννοµενοι in ABLA; κατα-
Bapovpevor in D. 9 amox. before aurw SABCDL.
known, and had often with realistic plainness spoken of, what was to befall Him, yet the vivid sense of what it all meant came upon His soul at this hour, as a sudden appalling revelation. The other two words used by Mk. to de- scribe Christ’s state of mind (ἀδημονεῖν. περίλυπος) occur in Mt. also.—Ver. 35. ἔπιπτεν (SQBL, ἔπεσεν T.R. as in Mt.), imperfect: He fell again and again on the ground. It was a protracted des- perate struggle.—xai προσηύχετο ἵνα: Mk. first’ indicates the gist of Christ’s prayers (=that if possible the hour might pass from Him), then reports what Jesus said (ver. 36). In the prayer of, Jesus the experience dreaded is called the cup, asin Mt. The Hour and the Cup—both alike solemn, suggestive names.—Ver. 36. ᾽Αββᾶ 6 πατήρ: in the parallels simply πάτερ. In the Apostolic Church the use of the double appellation among Gentile Christians was common (vide Rom: viii. 15, Gal. iv. 6), ᾿Αββά having
become a proper name and πατὴρ being added as its interpretation=God our Father. Mk. imparts into the prayer of our Lord this apostolic usage. Jesus doubtless would use only one of the names, probably the Aramaic.—apéveyxe τ. π. το, remove this cup ; equivalent to παρέλθῃ in ver. 35 (Lk. xxii. 42).—a@AX’ ov, etc. ; ‘ but not what (τέ for 8) I will, but what Thou”? ; elliptical but clear and expressive : Ὑενήσεται or γενέσθαι δεῖ (not γενέσθω which would demand py before θέλω) is understood (vide Holtz- mann, H.C., and Weiss in Meyer).— Ver. 37. τῷ Πέτρῳ: to the disciple who had been so confident of his loyalty, but also from whom Jesus expected most in the way of sympathy.—Zipev: the old, not the new, disciple, name ; ominous.— Ver. 38. This exhortation to watch and pray is given in almost identical terms in Mt. and Mk. It looks like a second- ary version of what our Lord actually said.—Ver. 39. Mk., like Mt., divides