13—23.
βλέπωσι τὸ Gs.
17. οὗ γάρ ἐστι κρυπτόν, ὃ
521
a
οὗ φανερὸν γενή-
σεται: οὐδὲ ἀπόκρυφον, ὃ οὐ γνωσθήσεται 1 καὶ eis φανερὸν ἔλθῃ 18. βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ καὶ ὃς ἂν μῆ ἔχῃ, καὶ ο δοκεῖ ἔχειν, ἀρθήσεται da αὐτοῦ." το. Παρεγένοντο ὃ δὲ πρὸς αὐτὸν ἡ µήτηρ” καὶ of ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο 4 συντυχεῖν αὐτῷ διὰ τὸν ὄχλον. 20. καὶ ἀπηγγέλη A here oaly αὐτῷ, λεγόντων,» ““H µήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω, πε
ἰδεῖν σε θέλοντες., ὅ
21. Ὁ δὲ ἀποκριθεὶς εἶπε πρὸς αὐτούς,
«Μήτηρ µου καὶ ἀδελφοί µου οὗτοί εἰσιν, οἱ τὸν λόγον τοῦ Θεοῦ
ἁ , A A > ῤ 27 κούοντες και ποιουντες αὐτογ.
22. Καὶ éyévero® ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ of μαθηταὶ αὐτοῦ, καὶ εἶπε πρὸς αὐτούς, “' Διέλθωμεν εἰς τὸ
πέραν τῆς λίμνης: καὶ ἀνήχθησαν. καὶ κατέβη λαϊλαψ ἀνέμου εἰς τὴν λίμνην,,
:ἀφύπνωσε.
23. πλεόντων δὲ αὐτῶν
«8 here only καν in N. T
1 For 9 ov γνωσθησεται found in many texts NBL= 33 have ο ov µη γνωσθη
(Tisch., W.H.).
2 For yap αν in D al. BLE have av yap. 3 wapeyevero in BDX 5ο, 71 cop. Τ.Κ. a grammatical correction.
4 avtov after µητηρ in KD 69 (Tisch.).
5 For και απ. NBDLE have απ. δε, and omit λεγοντων (Tisch., W.H.).
ὅ oe after θελ. in BE (W.H.). δ eyev. Se in NABDL 1, 33, 69 al.
7 Omit αντον NABDLAE al.
® Ba have ανεµον after λιμνην (W.H. marg.). J. Weiss suggests that εις r. A.
may be a gloss.
the benefit of those who are within (τοῖς ἐν τῇ οἰκίᾳ, Mt. v. 15), the in- mates. Is Lk. thinking of the Gentiles coming into the church ?—Ver. 17. γενήσεται: predictive = nothing hidden which shall not some day be revealed.— ---Ύνωσθῇ, ἔλθῃ (NBL), the fut. ind. passes into aor. subj., with ov μὴ for οὐ =nothing hidden which is not bound to become known (Meyer).—Ver. 18 en- forces the duty thence arising, to be careful hearers ; hearing so as really to know ; shortcoming here will disqualify for giving light. Jesus has inculcated the duty of placing the light so that it may illuminate ; He now inculcates the prior duty of being lights.—8 δοκεῖ ἔχειν: the Soxet may be an editorial explanatory comment to remove the apparent contradiction between μὴ ἔχῃ and 6 ἔχει (Weiss, Mk.-evang., p. 157). Vv. 19-21. Mother and brethren (Mt. xii. 46-50, Mk. iii. 31-35). Given in a different connection from that in Mt. and Mk. The connection here seems purely topical: the visit of the friends of Jesus gives Him occasion to indicate
who are they who represent the good, fruitful soil (ver. 21).—Ver. 19. διὰ τὸν ὄχλον: a crowd seems unsuitable here (though not in Mt. and Mk.), for just before, Jesus has been conversing with His disciples in private.—Ver. 21. Lk. omits the graphic touches—looking around, and stretching out His hands towards His disciples, concerned only to report the memorable word.—oi τὸν λόγον τοῦ Θεοῦ, those hearing and doing the word of God. The expression here is somewhat conventional and secondary as compared with Mt. and Mk. Cf. chap. vi. 47, and λόγος τοῦ Θεοῦ, viii. 11.
Vv. 22-25. The tempest on the lake (Mt. viii. 23-27, Mk. iv. 35-41). The voyage across the lake took place, according to Mk., on the day of the parables; it was an escape from the crowd, a very real and credible account. The whole situation in Lk. is different : no preaching from a boat, no escape when the preaching was over. It simply happened on one of the days (ἐν pig τῶν ἡμερῶν).- Ψετ. 22. τῆς