αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ: 42. ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα, καὶ αὕτη ἀπέθνησκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν. 43. Kat yuri) οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις eis ἰατροὺς προσαναλώσασα ὅλον τὸν βίον] οὐκ ἴσχυσεν bw’? οὐδενὸς θεραπευθῆναι, 44. προσελθοῦσα ὄπισθεν, ἤψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ" καὶ παραχρῆμα ἕστη ἡ ῥύσις τοῦ αἵματος αὐτῆς. 45. καὶ εἶπεν ὁ ᾿Ιησοῦς, “Tis 6 ἀψάμενός µου; ᾿Αρνουμένων δὲ πάντων, εἶπεν ὁ Πέτρος καὶ οἱ pet αὐτοῦ,ῖ “"᾿Ἐπιστάτα, οἱ ὄχλοι συνέχουσί σε καὶ ἀποθλίβουσι, καὶ λέγει, Τίς ὁ ἀψάμενός pout;” 46. Ὁ δὲ Ιησοῦς εἶπεν, “"Ἠψατό pou τίς: ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ὃ ἀπ᾿ ἐμοῦ.” 47. Ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθε, τρέµουσα ᾖλθε, καὶ προσπε- σοῦσα αὐτῷ, δι ἣν αἰτίαν ἤψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ® ἐνώπιον
+ ee.
παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα. 48. 6 δὲ εἶπεν αὐτῇ,
“Odpoet,” θύγατερ;δ ἡ πίστις σου σέσωκέ σε: πορεύου εἰς εἰρήνην.
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1 From εις tatpoug {ο βιον omitted in BD (W.H.); may be a gloss from Mk.
2am in WBE.
ὅ B some minusc. and vergs. omit οι pet. αυτον (W.H.). 4 Omit και λεγεις . . . µου NBL minusc. verss. (Tisch., W.H.) ; comes from Mk..
5 εξεληλυθυιαν in KBL 33. 6 αντω omitted in NABDLXE al.
7 S$BDLE minusc. verss. omit θαρσει, which may come from Mt. 8 So in most uncials; BKL have θυγατηρ (W.H.).
—Ver. 42. povoyevns (as in vii. 12): peculiar to Lk. The name of the father, his rank, and the girl’s age (all lacking in Mt.) Lk. has in common with Mk. This feature he adds after his wont to enhance the benevolence of Jesus.— ἀπέθνησκεν, was dying. Mk.’s phrase, ἐσχάτως ἔχει, is avoided as not good Greek. In Mt. she is already dead. ---συνέπνιγον, were suffocating Him; a very strong expression. Mk.’s word is sufficiently strong µ(συνέθλιβον, thronged), and if there was to be exaggeration we should hardly have expected it from Lk. But he uses the word to make Christ’s quick perception of the special touch from behind (ver. 45) the more marvellous.
Vv. 43-48. The woman with an issue (Mt. ix. 20-22, Mk. v. 25-34).—Ver. 43. ἀπὸ; indicating the terminus aquo. Mk. uses the accusative of duration.— προσαναλώσασα (here only in N. T.), having expended in addition: to loss of health was added loss of means in the effort to gain it back.—Bfov, means of life, as in xv. 12, 30, xxi. 4.—ovK ἴσχυσεν, etc., was not able to get healing from
any (physician), a milder way of putting it than Mk.’s.—Ver. 44. κρασπέδον, the tassel hanging over the shoulder; this feature not in Mk., a curious omission in so graphic a writer.—rapa- χρῆμα: Lk.’s equivalent for εὐθὺς.--- ἔστη, the flow of blood (ῥύσις) stopped. ἱστάναι, the technical term for this experience.—Ver. 45. 6 Πέτρος: Mk. says “the disciples,” but one would speak for the rest, and Lk. naturally makes Peter the spokesman.—owvéyovot σε, hem thee ἵπ.-- ἀποθλίβουσιν, squeeze, like grapes (Joseph., Ant., ii., ν. 2).— Ver. 46. ἐγὼ ἔγνων: Lk. puts into the mouth of Jesus what in Mk. is a remark of the narrator. Vide notes on this in- cident in Mt. and Mk,
Vv. 49-56. Previous narrative resumed (Mt. ix. 23-26, Mk. v. 35-43).—Ver. 49. τις: One messenger, several in Mk.; one enough for the purpose.—7rapa τ. ἀρχ., from the ruler = belonging to his house. Vide Mk. iii. 21: ob wap’ αὐτοῦ. Mk. has ἀπὸ here.—Ver. 50. ἀκούσας: Mk. has παρακούσας, the message being spoken not to Jesus but to Jairus: He over- heard it.—pdévov πίστενσον, etc., only.
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