A Brighter Day Begins with His Word.

New Schaff-Herzog Encyclopedia of Religious Knowledge • VOLUME 2

RELIGIOUS ENCYCLOPEDIA

['Herzog, J. J. (Johann Jakob), 1805-1882', 'Schaff, Philip, 1819-1893', 'Hauck, Albert, 1845-1918', 'Jackson, Samuel Macauley, 1851-1912', 'Sherman, Charles Colebrook, 1860-1927', 'Gilmore, George W. (George William), 1858-1933'] • Public-domain historical edition in the United States (published 1908); OCR from Internet Archive scan

RELIGIOUS ENCYCLOPEDIA

Blood Boohart

BD 1826); traveled in Italy and Sicily; became curate to Reginald Heber at Hodnet, Shropshire, in 1821; rector of Great Oakley, Essex, 1834; Lady Margaret professor of divinity at Cambridge 1839. He wrote many books and contributed much to the periodical press; some of his works have passed through many editions. They include A Sketch of the Reformation in England (London, 1832); Undesigned Coincidences in the Writings both of the Old Testament and New Testament an Argument for their Veracity (1847); A History of the Christian Church during the First Three Centuries (1856); The Duties of the Parish Priest (1856); Two Introductory Lectures on the Study of the Early Fathers (with memoir, Cambridge, 1856).

BLYTH, GEORGE FRANCIS POPHAM: Anglican bishop in Jerusalem and the East; b. at Beverley (9 m. n.n.w. of Hull), Yorkshire, in 1832. He was educated at Lincoln College, Oxford (B.A., 1854), and was ordered deacon in 1855, and ordained priest in the following year. He was successively curate of Westport St. Mary's, Wiltshire (1855-61), and Sigglesthorne, Yorkshire (1861-63), and chaplain to the earl of Kimberley (1863-66). He then went to India, was chaplain of the ecclesiastical establishment at Allahabad (1866-67), and was attached to the cathedral of Calcutta and chaplain to the bishop of Calcutta (1867-68). He was then stationed successively at Barrackpur, Bengal (1868-74), Naini-Tal, North-West Provinces (1874-77), and Fort William, Bengal (1877- 1878), after which he was archdeacon of the procathedral at Rangoon from 1879 to 1887- In the latter year he was consecrated bishop in Jerusalem and the East. He has written The Holy Week and Forty Days (2 vols., London, 1879).

BOARDMAN, GEORGE DANA: 1. Baptist foreign missionary; b. at Livermore, Me., Feb. 8, 1801; d. at Tavoy, Burma, Feb. 11, 1831. In 1824 he was a resident licentiate in Andover Theological Seminary. In 1825 he went out to Burma under the Baptist Board of Missions, which had accepted his services in 1823, but owing to the Burmese war he could not reach that country till 1827. After a year at Maulmain he opened the new station at Tavoy, 150 miles north, and there he immersed the first Karen convert— Ko Tha Byu. From this center he prosecuted a very successful missionary work, but pulmonary disease caused his death after less than three years. Bibliography: A. King, Good Fight, or G. D. Board-man

and theBurman Mission, Boston, 1875.

2. American Baptist, son of the preceding ; b. at Tavoy, Burma, Aug. 18, 1828; d. at Atlantic City, N. J., Apr. 28, 1903. He was graduated at Brown in 1852 and at the Newton Theological Institution 1855; was pastor in South Carolina 1855- 1856; in Rochester, N. Y., 1856-64; of the First Baptist Church, Philadelphia, 1864-94. He was president of the American Baptist Missionary Union (1880-84), and of the Christian Arbitration and Peace Society of America. His publications were for the most part studies of Biblical texts of an exegetical character and include Studies in the Creative Week (New York, 1877), in the Model Prayer (1879),

and in the Mountain Instruction (1881); Epiphanies of the Risen Lord (1879); The Divine Man from the Nativity to the Temptation (1887); University Lectures on the Ten Commandments (1889); The Kingdom (1899); The Church (1901); Our Risen King's Forty Days (Philadelphia, 1902).

Bibliography: Life and Light. Thoughts from the Writings of George Dana Boardman, with Memorabilia, Philadelphia, 1905.

BOARDMAN, GEORGE NYE: American Congregationalist; b. at Pittsford, Vt., Dec. 23, 1825. He was graduated at Middlebury College, Vt. (B.A., 1847), and Andover Theological Seminary (1852). He was tutor at Middlebury College, in 1847-49, and after the completion of his theological studies was appointed professor of rhetoric and English literature in Middlebury College, also acting as temporary professor of intellectual philosophy. Six years later (1859), he accepted a call to the pastorate of the First Presbyterian Church at Bingham ton, N. Y., where he remained until 1871, when he was chosen professor of systematic theology in Chicago Theological Seminary. He resigned from this position in 1893, with the title of professor emeritus. He was the first moderator of the new synod after the reunion of the Old School and New School Presbyterian Churches, being also chairman of the committee for the formation of new presbyteries. He was also moderator of the Congregational General Association of Illinois in 1881, and has been a corporate member of the American Board of Commissioners for Foreign Missions since 1869. He prepared the section on systematic theology in the seven volumes of Current Discussion, issued by the faculty of the Chicago Theological Seminary (Chicago, 1883-89), and has also written Lectures on Natural Theology (1881); Congregationalism (1889); Regeneration (1891); and History of New England Theology (New York, 1899).

BOCHART, bo"shar', SAMUEL: French Protestant; b. at Rouen 1599; d. at Caen 1667 His father was the learned Rene Bochart, pastor at Rouen, and his mother Esther du Moulin. At the age of fourteen he made Greek verses in honor of his masters. He studied philosophy at S6dan, theology at Saumur under Cameron, whom he accompanied to London in 1621. He did not stay long, but soon returned to Leyden, where he took up theology and the study of the Arabic language under Erpenius. He was appointed Protestant minister at Caen, but gave private lessons in a Roman Catholic family. His controversy with the Jesuit Veron, in 1628, gave him a great name, and he edited an account of it (2 vols., Saumur, 1630) to refute Veron's teachings. In 1652 Queen Christina of Sweden wished his presence and he followed her call, accompanied by his pupil Huet, later bishop of Avranches. He remained in Stockholm one year, studying Arabic texts in the queen's library. Returning to Caen, he became the representative of Normandy at the National Calvinist Synod ot Loudun. He died suddenly during a session ot the academy at Caen. His works include Thesestheological de verbo Dei (Saumur, 1620); Actes de

Bockhold Boehme

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