A Brighter Day Begins with His Word.

New Schaff-Herzog Encyclopedia of Religious Knowledge • VOLUME 2

RELIGIOUS ENCYCLOPEDIA

['Herzog, J. J. (Johann Jakob), 1805-1882', 'Schaff, Philip, 1819-1893', 'Hauck, Albert, 1845-1918', 'Jackson, Samuel Macauley, 1851-1912', 'Sherman, Charles Colebrook, 1860-1927', 'Gilmore, George W. (George William), 1858-1933'] • Public-domain historical edition in the United States (published 1908); OCR from Internet Archive scan

RELIGIOUS ENCYCLOPEDIA

Campbell Campion

his support of the Pisan council and for the pope's scheme of a Lateran council. Returning successful in 1512 he was made bishop of Feltre and sent as nuncio to the court of Maximilian Sforza at Milan, but was recalled to be entrusted with a second mission to the imperial court with the object, this time, of furthering the papal plan for the reestablishment of general peace in Europe. At this post he remained till 1517, when on account of his " preeminent services to the Apostolic chair " and for a fee of 24,000 ducats he was created cardinal in company with thirty others. Once more Campeggio was sent on a mission of universal peace, this time to England, where he shared the dignity of papal legate with Cardinal Wolsey and participated in the formation of the General League of Peace concluded in October, 1518. In the same year he returned to Rome, bearing with him many royal gifts and the promise of the succession to the bishopric of Salisbury. He became bishop of Bologna in 1523, but resigned the office two years later on acquiring possession of the promised English see and retained it till 1535. He enjoyed at the same time the profits from a Spanish bishopric and from other churches, though it is difficult to determine precisely which. Alone among the cardinals he seems to have won the confidence of Adrian VI. and to him (not to Egidio of Viterbo) must be attributed the authorship of the reform memorial addressed to the pope. After the ill success of the pajml cause at the first diet of Nuremberg, Campeggio was sent to Germany to work for the enforcement of the Edict of Worms. At the second Nuremberg diet he met the demands of the German princes with insulting pride, but by all his efforts could not prevent the assembly from expressing the demand for a meeting of the representatives of the German nation to consider means for the settlement of the religious question. It was Campeggio who was primarily responsible for the league concluded at Regensburg in the summer of 1524 by the enemies of the Reformation, the first of the partizan confederations that were to result in the dismemberment of the nation. At Regensburg, too, a scheme of reform for the clergy was formulated by Campeggio with the aid of Nausea and Cochlffius, a scheme, however, which never attained practical effect. An unsuccessful mission to England in 1528-29 in the matter of the divorce of Henry VIII. was followed by an appointment to the imperial court, where he is known to have advised Charles V. in case a policy of conciliation toward the Protestants proved ineffective " to eradicate the poisonous growth with fire and sword." At the same time he did not disdain to attempt the milder means of bribery, notably in the case of Melanchthon. In 1532 Campeggio returned to Rome. His last phase of activity was in connection with the plans of Paul III. for a general council. A memorial on the Centum gravamina Germanorum, written in 1536, shows that by that time Campeggio had arrived at a different view of the claims and rights of the German nation.

(T. Bbieger.)

Bibliography: C. Sigonius, De vita Laurentii Campegii, Bologna, 1581, republished in Sigonii Opera omnia, iii.

531-576, Milan, 1733; S. Ehses, Romische Dokumente zur Geschichte der Ehescheidung Heinrichs VIII., 1527-3^ pp. xvi.-xxxi., Paderborn, 1893.

CAMPELLO, COUNT ENRICO DE: Roman Catholic; b. at Rome in the year 1831; d. in the year 1903. Brought up in the Roman Catholic Church, he became priest 1855, and canon of St. Peter's, Rome, 1868. Feeling himself unable, however, to accept the dogma of papal infallibility, he resigned his office in 1881 and became a member of the Methodist Episcopal Church. Later he joined the Protestant Episcopal Church, and founded the Reformed Italian Catholic Church, of which he was consecrated bishop by Bishop E. Herzog in Switzerland. He worked for many years, first in Rome without success and later in Umbria, but in 1902 returned to the Roman Catholic faith. He wrote: Cenni autobiografici che rendono ragione dell' uscita di lui dalla chiesa pa-pale (Rome, 1881).

Bibliography: A. Robertson, Count Campello and Catholic Reform in Italy, London, 1891.

CAMPION, EDMUND: Jesuit; b. in London Jan. 25, 1540; hanged there at Tyburn Dec. 1, 1581. He won much distinction for ability and scholarship at school in London, and had a brilliant career at St. John's College, Oxford (B.A., 1561; M.A., 1565); in 1567 he was ordained deacon in the Church of England, but, having always been a Roman Catholic at heart, in 1569 or 1570 he went to Ireland, hoping to find employment in a new university to be located in Dublin. The schemefell through and he returned to England, went, thence to Douai, where he openly renounced Protestantism, finished his theological studies, and took the degree of B.D. In 1573 he joined the Jesuits in Rome, and was sent to Prague, where he was ordained deacon and priest in 1578. In June. 1580, he entered England as a missionary of his order, and preached and worked there with success until July, 1581, when he was arrested and committed to the Tower. He was treated with much severity, was several times examined under torture, and in November was condemned, after an unfair trial, upon a charge of having conspired to dethrone the queen. He is described by Protestants as well as Roman Catholics as a man of uncommon ability, an eloquent orator, of much diplomatic skill, and amiable in disposition and life. His chief work was the Decern rationes, in which he challenges the Protestants to meet him in debate and professes himself ready to prove the falsity of Protestantism and the truth of the Roman Catholic religion by argument upon any one of ten topics, finished about Easter, 1581, and printed ostensibly at Douai, but really in or near London, the same year; it was spread broadcast at commencement at Oxford in June (best edition by Silvester Petra-Sancta, Antwerp, 1631; Eng. transl, 1606, 1632, 1687, 1827). While in Ireland he wrote a history of the country which was used by Holinshed in compiling his Chronicles (1577), and was printed by Sir James Ware in his History of Ireland (Dublin, 1633; reprinted in Ancient Irish Histories, 1809). Bibliography: R. Simpson, Edmund Campion, a Bioff-

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