THE NEW SCHAFF-HERZOG
he was finally released from prison in 1592, on the promise of quiet and peaceable behavior, in broken health. From 159.3 to 1598 he lived on the island of Guernsey, and afterward at Warwick. To a bitter attack, he wrote .4 Brief Apologie of Thomas Cartwright against all such slaunderous Accusations as it pleascth Mr. Sutdifje in his Several! pamphlets most injuriously to load him with, etc.. 4to, pp. 12S. 1596. In the main, the Presbyterian churches of Great Britain and America still stand by his principles.
Other works besides those mentioned in their historical connections were published after Cartwright's death by his disciples: A Catechisme, 1611; -4, Treatise of the Christian Religion, 1611 (anonymous), 2d ed., 4to, 1616, edited by William Bradshaw; A Commentary on the Epistle to the Colossians, 1612; Harmonia Evangelica, Amsterdam, 4to, 1627; Commentaria Practica in totam Historiam Evangelicam, 1630, 3 vols., 4to. See also Puritans, Puritanism, § 7
C. A. Briggs.
Bibliography: C. H. and T. Cooper, Athence Cantabrigienses, ii. 360-366, London, 1861; B. Brook, Lives of the Puritans, ii. 136 sqq., 3 vols., ib. 1813; idem, Memoir of the Life and Writings of Thomas Cartwright, ib. 1845; F. L. Colvile, Worthies of Warwickshire, pp. 92-100, 878, ib. 1870; J. B. Mullinger, History of the University of Cambridge, ib. 1888; DNB, ix. 226-230.
CARUS, PAUL: Philosopher and student of comparative religion; b. at Ilsenburg (27 m. s.e. of Brunswick), Germany, July 18, 1852. He was educated at the universities of Tubingen, Greifswald, and Strasburg (Ph.D., Tubingen, 1876), and after teaching in two realgymnasia in Dresden and in the Royal Saxon Cadet Corps, he came to America in 1883, and since 1887 has been editor of The Open Court, Chicago, also editing The Monist, Chicago, since 1890. He has been secretary of the Religious Parliament Extension since its inception, and has shown an active interest in the knowledge and appreciation of ethnic religion by the West. He is also a member of the Leopoldina, Germany, the Press Club, Chicago, the American Oriental Society, and the American Association for the Advancement of Science. In theology he holds that religion is to be purified by scientific criticism an ! ultimately to be based upon the facts of experience. Pie has written, in addition to a large number of minor articles and contributions: Hchji und Sigrun, ein episches Gedicht der nordischen Sage (Dresden, lSSul; Metaphysik in Wissenscliaft, Ethik und Religion ( 1 SSI); Algenor, cine epischlyrisrhe Dichtung (1SS2); Gedichte (1882); Lieder eines Buddhistrn (1882); Ursache, Grund und Zweck (lS83i; Aus dem Exil (1884); Monism and Meliorism (New York, 1885); Fundamental Problems (Chicago. 1NN9); The Ethical Problem (1890); The Soul of Ma n 1 1 89 1 ) ; Horn il ies of Science ( 1 892 ) ; Primer of Philosophy (1893); The Religion of Science (1893); Truth in Fiction (1893); The Gospel of Buddha, According to Old Records (1894); De rerun natura, philosophiscjies Gnlniit (1895); Religion of Enlightenment (1896); Buddhism, and its Christian Critics (1897); Chinese Philosophy '1898); Kant and Spencer ; A Study of the Fallacies of Agnosticism (1899); Sacred Tunes for the
Consecration of Life (1899); The Dawn of a Xew Era, and Other Essays On Religion (1S99); Whence and Whither : An Inquiry into the Xature of the Soul, Its Origin and Its Destiny (1900); The History of the Devil and the Idea of Evil (1900); The Surd of Metaphysics (1903); Friedrich Schiller (1905); Magic Squares (1906); and The Rise of Man (1906). His works of fiction include: Karma : A Story of Early Buddhism (Chicago, 1895); Nirvana: A Story of Buddhist Psychology (1897); The Chief's Daughter : A Legend of Niagara (1901); The Crown of Thorns : A Story of the Time of Christ (1901); and Amitabha (1906). He has also translated from Latin the Eros and Psyche of Apuleius (Chicago, 1900), and from German the Xenions of Goethe and Schiller (1896) and Kant's Prolegomena to any Future Metaphysics (1902), while he has edited and translated the Chinese texts of Laotse's Tao-Teh-King (Chicago, 1898), as well as the Kan Ying P'ien (1906) and the Yin Chih Wen (1906).
CARY, ALICE: Poet and hymn-writer; b. on a farm 8 m. n. of Cincinnati Apr. 26, 1820; d. in New York Feb. 12, 1871. Her name is inseparably connected with that of her sister, Phoebe, b. Sept. 4, 1824; d. at Newport, R. I., July 31, 1871. Both began to write verses early and published jointly a volume of Poems in 1850. In 1850-51 they removed to New York, where they supported themselves by literary work and gathered a wide circle of friends. Alice was the more productive writer and published stories and novels as well as poems. Ballads, Lyrics, and Hymns (Boston, 1805) is her most important volume of verse. Phcebe published independently Poems and Parodies (1854) and Poems of Faith, Hope, and Love (1868); with Dr. Charles F. Deems she compiled Hymns for all Christians (1869). The poems of both sisters are collected in the " Household Edition " (Boston, 1882) and Early and Late Poems (1887). The most familiar of their hymns is Phoebe's " One sweetly solemn thought comes to me o'er and o'er."
Bibliography: Mary Clemmer Ames, Memorial of Alice and Phcebe Cory, New York, 1872; S. W DufSeld, English Hymns, pp. 447-449, ib. 1886; Julian, Hymnology, p. 214.
CARY, GEORGE LOVELL: Unitarian; b. at Medway, Mass., May 10, 1830. He was educated at Harvard College (B.A., 1852), and was acting professor of Greek in Antioch College, Yellow Springs, O., in 1856-57, being appointed full professor of Creek and Latin in the following year and serving in this capacity until 1862. In the latter year he was made professor of New Testament language and literature in Meadville Theological School, where he remained until 1902, when he became professor emeritus. He was also acting president of the institution in 1890-91 and president in 1891-1902. His theological position is, in general, that of modern Unitarianism. He has written: An Introduction to the Greek of the New Testament (Andover, Mass., 1878) and The Synoptic Gospels, Together with a Chapter on the Text- Criticism of the New Testament (New York, 1900).