A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Expositor's Greek Testament — Volume 2

Nicoll, W. Robertson (editor), 1851-1923 · 731,986 words · 1069 reading sections

SECTION 781

1—8. Προς Ρωμαιους

Ver. 4. Here Paul justifies his use of the Ο.Τ. ὅσα γὰρ προεγράφη = the whole Ο.Τ. εἰς τὴν ἡμετέραν διδασ- καλίαν ἐγράφη: was written to teach us, and therefore has abiding value. 2 Tim. iii. 16. ἵνα introduces God’s purpose, which is wider than the immediate pur- pose of the Apostle. Paul meant to speak only o…

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SECTION 782

1—8. Προς Ρωμαιους

Ver. 7. 8d προσλαμβάνεσθε ἀλλή- λους: διὸ = that such praise may be possible. For προσλαµβ. see xiv. 1-3. καθὼς καὶ 6 Χριστὸς προσελάβετο ὑμᾶς. ὑμᾶς covers both parties in the Church, however they are to be distinguished ; if Christ received both, they are bound to receive each other. The last words, eis δόξαν …

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SECTION 783

Abcd.

? Against all edd., who keep the received text, Weiss finds himself compelled, instead of πληρωσαι vpas πασης χαρας και ειρηγης, to read πληροφορησαι υμας ev παση χαρα κ. ειρήνη. This is the reading of B, and is found with only the omission of εν in FG; Weiss thinks it quite inexplicable except as the original ; πλ…

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SECTION 784

Προς Ρωμαιους

711 14. Πέπεισμαι δὲ, ἀδελφοί µου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, Gre € Ch. i. 29; καὶ αὐτοὶ ” µεστοί ἐστε ἀγαθωσύνης. πεπληρωμένοι πάσης 1 γνώσεως. **ii. 25. Ver. 245 - / , ” h δυνάµενοι καὶ ἀλλήλους νουθετεῖν. 15. τολμηρότερον 2 δὲ ἔγραψα Ch. xi. ὑμῖν, ἀδελφοὶ, ἀπὸ " μέρους, ὡς ἐπαναμιμνήσκων ὑμᾶς, διὰ τὴν χάριν 25;…

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SECTION 785

Xv.

Ver. 15 f. τολμηροτέρως . . . ἀπὸ µέρους: the description does not apply to the letter as a whole, but only to parts of it: Gifford refers to vi. 12-21, xi. 17 ff., xii. 3, and especially chap. xiv. throughout. ὡς ἐπαναμιμνήσκων ἡμᾶς: here only in N.T. There is the same courteous tone as in i. 11 f. He does not…

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SECTION 786

Xv.

Ver. 18 f. All other boasting he de- clines. οὐ yap τολµήσω τι λαλεῖν ὧν οὐ κατειργάσατο δι ἐμοῦ 6 Χ.: in effect this means, I will not presume to speak of anything except what Christ wrought through me. This is the explanation of ἔχω οὖν καύχησιν ἐν Χριστῷ Ιησοῦ. The things which Christ did work through Paul H…

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SECTION 787

Xv.

But most Greek commentators render as in the A.V.—‘‘and round about unto Illyricum”’. This is the interpretation taken by Hofmann and by S. and H., and is illustrated by Xen., Anab., Vil., i, 14 (quoted by the latter): πότερα διὰ τοῦ ἱεροῦ. ὄρους δέοι πορεύεσθαι, ἢ κύκλῳ διὰ μέσης τῆς Θράκης. µέχρι τοῦ Ἴλλνρ- ι…

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SECTION 788

Xv.

22. Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ 1 τοῦ ἐλθεῖν πρὸς Spas, 23. νυνὶ δὲ cal , ~ µηκέτι τόπον ἔχων ἐν τοῖς κλίµασι τούτοις, ἐπιποθίαν δὲ έχων τοῦ m Luke viii. ἐλθεῖν πρὸς ὑμᾶς '' ἀπὸ πολλῶν 2 ἐτῶν, 24. ὡς ἐὰν 43. 3 πορεύωμαι εἰς τὴν Σπανίαν, ἐλεύσομαι πρὸς ὑμᾶς' ἐλπίζω γὰρ διαπορευόµενος θεάσα- n Ver. 15. σθαι ὑμᾶς,…

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SECTION 789

Προς Ρωμαιους

22—28. τοῖς ἁγίοις. 715 26. εὐδόκησαν γὰρ Μακεδονία καὶ ᾿Αχαΐα ” κοινωνίαν p Heb. xiii. 16. , 3 ‘ “ Lp ον ή a“ ae , τινὰ ποιήσασθαι εἲς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν ‘lepougadnp : 27. εὐδόκησαν γὰρ, καὶ ὀφειλέται αὐτῶν εἶσιν. εἰ γὰρ τοῖς πνευ- - ’ - - ματικοῖς αὐτῶν ἐκοινώνησαν τὰ έθνη, ὀφείλουσι καὶ ἐν τοῖς …

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SECTION 790

Προς Ρωμαιους Xv. 29—33.

716 rGal. iii, 29. οἶδα δὲ ὅτι, ἐρχόμενος πρὸς ὑμᾶς, ἐν πληρώματι * εὐλογίας τοῦ 14; ΕΡΗ. , - AA Ay Par i.3; Heb. εὐαγγελίου τοῦ 1 Χριστοῦ ἐλεύσομαι. 30. Παρακαλῶ δὲ ὑμᾶς, dded- vi. 7; 1 - ld ~ > a A ~ A Pet. iii.g. Pol, διὰ τοῦ Κυρίου ἡμῶν ᾿Ιησοῦ Χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ ” / - a a Πνεύματος, συναγωνίσασ…

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SECTION 791

Προς Ρωμαιους

717 7 Aye oa / So Fis Saas η lax Tim. iii. νι τα, sae τομής» δὲ ὑμῖν φοίβην τὴν ἀδελφὴν ἡμῶν, οὖσαν Mes "διάκονον τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς: 2. ἵνα αὐτὴν ᾿προσδέξησθε” b Phil. ii 20. ἐν Κυρίῳ ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρήἴῃ πράγματι: καὶ γὰρ αὕτη “προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ 1 …

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SECTION 792

Xvi.

718 - > , 4 ἐμοῦ. 3. Ασπάσασθε Πρίσκιλλαν 1 και ᾽Ακύλαν τοὺς συνεργούς μου ἐν τα. mn 9 ec 8 a a a. he a Χριστῷ Ιησοῦ, 4. (οἵτινες ὑπὲρ τῆς ψυχῆς µου τὸν ἑαυτῶν τράχηλον / ~ A ὑπέθηκαν : ots οὐκ ἐγὼ µόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλη- ’ aA > ~ 4 A > ο > A > , 3 σίαι τῶν ἐθνῶν ') καὶ τὴν κατ οἶκον αὐτῶν ἐκκ…

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SECTION 793

Προς Ρωμαιους

3-9. στόν. 749 6. ἀσπάσασθε Μαριάµμ,! ἦτις πολλὰ 3 ἐκοπίασεν εἰς ἡμᾶς. d Ver. 12. - > , 3 > 5 , A > [ή a a ‘ 7: ἀσπάσασθε ᾿Ανθρόνικον και louviay τοὺς συγγενεις µου καὶ “«συναιχμαλώτους µου, οἵτινές εἶσιν ἵ ἐπίσημοι ἐν τοῖς ἀποστόλοις, ε Col. ἴν.ο, a ‘ ee A , 4 οι και προ εµου Ὕγεγονασιν ‘ > / > , τὸν ἀγαπητό…

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SECTION 794

Xvi.

Ver. δ. ᾿Αμπλιᾶτον: ‘a common Roman slave name’’. Sanday and Head- 720 ε ~ > Χ - ‘ Σ , 9 > , ἡμῶν ἐν Χριστῷ, καὶ Στάχυν τὸν ἀγαπητόν µου. ᾽Απελλῆν τὸν δόκιµον ἐν Χριστῷ. t βούλου. a > ~ , ‘ »” 3 , τοὺς ἐκ τῶν Napktogou, τοὺς οντας ἐν Κυρίῳ. , . ~ 9 , > , Τρύφαιναν και Τρυφῶσαν TAS κοπιώσας ἐν Κυριω. σίδα τὴ…

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SECTION 795

Προς Ρωμαιους

721 14. ἀσπάσασθε ᾽Ασύγκριτον, Φλέγοντα, Ἑρμᾶν, Πατρόβαν, ‘Eppiy,4 καὶ τοὺς σὺν αὐτοῖς ἀδελφούς. Tig ἀσπάσασθε Φιλόλογον καὶ ἸΙουλίαν, Νηρέα καὶ τὴν ἀδελφὴν αὐτοῦ, καὶ Ολυμπᾶν, καὶ τοὺς σὺν αν ιός ae, αὐτοῖς πάντας ἁγίους. 16. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίω. ἀσπάζονται ὑμᾶς at ἐκκλησίαι ? τοῦ Χριστοῦ: 17.…

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SECTION 796

Vol Ἡπ.

was oriental, and especially Jewish, and in this way became Christian. In 1 Pet. v. 14 the kiss is called φίληµα ἀγάπης; in Apost. Const., ii., 57, 12, τὸ ἐν Κυρίῳ φίληµα; in Tert. de Orat., xiv., osculum pacis. By ἅγιον the kiss is distinguished from an ordinary greeting of natural affection or friendship ; it …

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SECTION 797

Xvi.

hCh. xiv. 18. οἱ γὰρ τοιοῦτοι TH Κυρίῳ ἡμῶν ᾿Ιησοῦ 1 Χριστῷ οὗ * δουλεύουσιν, 18. a A , a x 3 iHere only ἀλλὰ τῇ ἑαυτῶν Kota καὶ διὰ τῆς ᾿ χρηστολογίας καὶ εὐλογίας in N ἐξαπατῶσι τὰς καρδίας τῶν ἀκάκων. 10. ἡ γὰρ ὑμῶν ὑπακοὴ eis πάντας ἀφίκετο: Χαίρω οὖν τὸ ep ὑμῖν: 3 θέλω δὲ Spas σοφοὺς μὲν εἶναι eis τὸ ἀγαθὸν…

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SECTION 798

Προς Ρωμαιους

Ver. 20. 6 δὲ θεὸς τῆς εἰρήνης: used here with special reference to at διχο- στασίαι. Cf. 1 Cor. xiv. 33. συντρίψει τὸν Σατανᾶν: divisions in the Church are Satan’s work, and the suppression of them by the God of peace is a victory over Satan. Cf. 2 Cor. xi. 14 f. There is an allusion to Gen iii. 15, though it i…

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SECTION 799

Xvi.

Vv. 25-27. The doxology. St. Paul’s letters, as a rule, terminate with a bene- diction, and even apart from the questions of textual criticism, connected with it, this doxology has given rise to much discussion. The closest analogies to it are found in the doxology at the end of Ephes., chap. iii., and in Jude (…

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SECTION 800

24—27. Προς Ρωμαιους

725 πάντα τὰ ἔθνη γνωρισθέντος, 27. µόνῳ σοφῷ * Θεῷ, διὰ ᾿Ιησοῦ Χριστοῦ, a Jude v. 25 ᾧ ] ἡ δόξα εἰς τοὺς αἰῶνας. ἁἀμήν. Πρὸς Ῥωμαίους ἐγράφη ἀπὸ Κορίνθου διὰ Φοίβης τῆς διακόνου τῆς ἐν Κεγχρεαῖς ἐκκλησίας.” 1» is wanting in B, in F-lat., Orig.-interp., Syr., and is bracketed by W. and Η. But whether this is to b…

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SECTION 801

Introduction.

CHAPTER I. THE CHURCH OF GOD IN CORINTH. Tue establishment of the Church of Corinth was the crowning work of Paul’s second missionary journey, and one of the greatest achieve- ments of his life. By repeated interventions crossing his plans of travel, the hand of God had compelled him to enter Europe, through the …

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SECTION 802

730 Introduction

Titius Justus, marked by his name as a Roman citizen of the colonia, who could offer a secure and honourable refuge. The seceders included the Synagogue-chief Crispus and his family, with some other persons of importance. A vision in the following night assured Paul of success and personal safety at Corinth; accor-…

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SECTION 803

INTRODUCTION τή

“the foolish things of the world,” its ‘‘ weak” and ‘' baseborn,”’ formed the majority of its constituency (1 Cor. i. 27 ff.)—amongst them many who had been steeped in pagan vice (vi. 9 ff.). The moral transformation effected in this corrupt material was accompanied by a notable mental quickening. The Hellenic inte…

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SECTION 804

712 Introduction

/ and to forbid all participation in idolothyta, after the precedent of Acts xv., would have been the simplest course to take; but Paul feels it necessary to ground the matter on fundamental principles. He will not acknowledge any dominion of the idol over ‘“‘the earth and its fulness” (x. 26); nor, on the other h…

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SECTION 805

Introduction 733

This Epistle discloses the interior life of an apostolic Church ; hence its surpassing historical interest. We must not, indeed, apply its data without qualification to contemporary Christian societies, even those of Gentile origin. The Corinthian Church presented material of uncommon richness, but intractable to t…

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SECTION 806

714 Introduction

other. (See the descriptions in Stanley’s Epp. to the Cor., p. 4, also article “Corinth” in Hastings’ Bib. Dict. ; and more at large, Leake’s Morea, iii., 229-304, Curtius’ Peloponnesus, Π., 514 f.; and for the antiquities, Pausanias, II., i.,2; Strabo, VIII., vi., 20-24; Dio Chrys., Orat., 37; fElius Arist., dd Po…

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SECTION 807

716 Introduction

1 See article ‘‘ Chronology of the N.T.” in Hastings’ Bib. Dict. ; and for the latter date, article ‘ Paul,’ i., 5. It is now generally recognised that the dates assigned to Pauline events by Wieseler and Lightfoot are, from 49 onwards, at least a couple of years too late. (v. 1). More agreeable tidings have come w…

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SECTION 808

Introduction 737

last Titus meets him with the cheering news reflected in 2 Cor. i.- vii. As already shown, a space of but a few weeks elapsed between Paul’s writing 1 Cor. and leaving Ephesus for Troas. We have traced Paul’s steps through the months separating the two Epistles, and neither time nor occasion is found for an interje…

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SECTION 809

718 Introduction

apprehensions, Paul speaks in 2 Cor. i. 15 of the double visit that had been for a while intended (a third and fourth from the beginning) as “a second joy” (or ‘grace’’), he is probably quoting words of the Church letter. Further, one detects in 1 Cor. iv 1-10 a sharp note of personal feeling that indicates some re…

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SECTION 810

740 Introduction

demonstrative but fickle affections and unsteady resolutions. Two things he strives to bring into full contact—Christ crucified and these half-Christianised Corinthian natures. What Romans does for the Gospel in the field of theological exposition, and Galatians in that of doctrinal polemic, and 2 Corinthians in th…

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SECTION 811

Introduction 74!

so that it is in effect the power of Christ, and “in Christ Jesus ” men ‘come to be of God”. God has made Him unto us “‘ righteous- — ness and sanctification and redemption” (i. 30, cf. vi. 11); with the “price” of His blood He “ bought” us, the body not excepted, for God’s property (i. 2, iii. 16, vi. 19 f.); from…

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SECTION 812

742 Introduction

the possession of the Master’s mind (ii. 10, 16, vii. 25, 40). To their Lord, not to their fellow-servants, they are answerable. By His “call’’ and ‘‘ compulsion ”’ they serve the Gospel (i. 1, ix. 16 f., xii. 28). How presumptuous for the Corinthians to be “ puffed up for one against the other” of God’s servants! …

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SECTION 813

Introduction 743

Greek contentiousness, their lack of loyalty and public spirit. The mental stimulus and large freedom of the new faith, where reverence and self-control were wanting, resulted for the time in greater tur- bulence rather than in a nobler and happier order. (1) As we have seen, the Apostle insists above all that the …

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SECTION 814

744 Introduction

µεμµέρισται 6 Χριστός; reveals the radical mischief at work in Corinth. The Church was in the eyes of some of its members a kind of de- bating club or philosophical school, in which αἱρέσεις and σχίσµατα were matters of course; to others it was a benefit society, to be used so far as suited inclination and convenie…

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SECTION 815

Introduction 745

order enforced by the community, so that individual talents may be combined for the common good (xiv. 26-33). To the direction of these matters a manly practical sense must be applied; “the under- standing” aids the service of “the spirit” (xiv. 14-20). This charismatic ministry, diffused through the body of Christ…

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SECTION 816

746 Introduction

In discussing the question of the idolothyta Paul gives a glance to the more positive side of the Christian’s relations with external nature. He recalls the attitude of the Old Testament towards earthly blessings by quoting, ‘‘ The earth is the Lord’s, and the ful- ness thereof” (x. 28). The idols have no power to …

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SECTION 817

Introduction 747

is able to lay at the Father’s feet an empire wholly subdued and everywhere accordant with the Creator’s will, Then “the Son Himseif”’ will give the crowning example of submission, ‘‘ that God may be all in all” (xv. 28). In this sublime issue the teaching of the Epistle culminates. The relation of the Church of Co…

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SECTION 818

Introduction 749

or N.T.,” with the forty or fifty added to this list by including Philo Judzeus, twenty-five occur in this Epistle; but apart from Hebrew loan-words (such as πάσχα), and excluding near relations and correlates of recognised classical or post-classical words, there remains, after the researches of Deissmann (in his …

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SECTION 819

750 Introduction

The ancient Versions are of fairly uniform character through the N.T. The most valuable are all available here, except the Cure- tonian Syriac confined to the Gospels. From the fourth century onwards Patristic references to 1 Corinthians become numerous and full, and afford the critic greater help than in some oth…

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SECTION 820

Introduction 751

touching himself and Cephas and Apollos, because even then you had formed factions.’’ Like other post-apostolic writers, Clement shows an imperfect grasp of Pauline teaching, but his Salutation, with §§ xxiv., xxxiv. 8, xxxvii., xlix., and Ixv. 2, bears unmistakable impressions of this Epistle. The Epistle of Barna…

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SECTION 821

752 . Introduction

linger handled this Epistle with effect. Beza’s Annotationes, and especially his Latin translation, are always worth consulting. The illustrious Grotius—Arminian, humanistic, practical—found here a congenial subject. In the seventeenth century 1 Corinthians suf- fered another eclipse ; no Commentary upon it of any …

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SECTION 822

Introduction 753

in the use they make of this document, its decisive bearing on questions of early Church History and Apologetics. 4. Criticism. Until quite recently the authenticity and integrity of 1 Corinthians were never doubted. The criticism of P. C. Baur and the Tiibingen School left it standing as one of the “ four un- dis…

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SECTION 823

754 Introduction

scheme, which is really plausible, substitutes a carefully marshalled topical order for the spontaneity and discursiveness of the true epistle. The hypotheses of reconstruction have no historical basis, no external evidence in their favour ; their sole appeal is to internal probability. The actual 1 Corinthians vin…

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SECTION 824

Introduction 755

acc. = accusative case. act. = active voice. adj. = adjective. ad loc. = ad locum, on this passage, ady., advl. = adverb, adverbial. Al. = Alford's Greek Testament. . aor. = aorist tense. art, = grammatical article. Aug. = Augustine. Bg. = Bengel’s Gnomon Novi Testament. Bm. = A. Buttmann’s Grammar of the N.…

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SECTION 825

Επιστοδη Πρωτη.

lit. = literal, literally. Lt. = J. B. Lightfoot’s (posthumous) Notes on Epp. of St. Paul (1895)- mid. = middle voice. Mr. = Meyer’s Critical and Exegetical Commentary (Eng. Trans.). nom. = nominative case. obj. = grammatical object. Oec. = Oecumenius, the Greek Commentator, opp. = opposite, opposition. Or. = O…

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SECTION 826

Προς Κορινθιους Α {.

755 vii. Q 3 / les / ο 2 ο 3 A κ. / x ati, ἐν Kopivdw,! "ἡγιασμένοις "ἐν Χριστῷ Ἰησοῦ, " κλητοῖς * ἁγίοις, " σὺν 16; Heb.x. 10,29; fo. XVii. 17. f 2 Cor., Eph., Ph., Col., Acts ix. 13, etc. g 2 Cor.; 2 Tim. ii 22 16; Rom. x. 13; Gen. iv. 26, etc; Ps cxvi. 4; Joel ii 32; Zech. xiii. ο. επᾶσι τοῖς " ἐπικαλουμένο…

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SECTION 827

Προς Κορινθιους Α {.

/ 3-5. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ A 759 l { ae σαν κ - η ey 1 ο 1 δρ {2 Cor. ii ἐν ‘travti ‘témw, " αὐτῶν te! Ka ~ Np@v 3. Χάρις ὑμῖν καὶ εἰρήνη ! ais Th a a Q a ‘ > A a i σα ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ μία Ιησοῦ Χριστοῦ. Tim. ii 8: me ~ i τὰ Οκ ὶ ὁμῶ . m Mal. i 11. 4. " Εὐχαριστῶ ee) Θεῷ µου * πάντοτε ae ὑμῶν, ce τῇ mee : eg…

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SECTION 828

Προς Κορινθιους Α {.

Ver. 4. On εὐχαριστῶ κ.τ.λ., and the form of Paul’s introductory thanksgiv- ings, see Rom. i. 8. ἐπὶ τῇ χάριτι κ.τ.λ. ---πί (at), of the occasioning cause; cf. xili, 6, xiv. 16, etc. τ. δοθείσῃ ὑμῖν (aor. ptp.)—‘the grace that was given you,” sc. at conversion (see 6); contrast the pr. ptp. of continuous bestowm…

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SECTION 829

Xvl 20.

26. µεχριτ., Heb. iii 6, 14. im q Vili. x ff., xii 3, xiii. 2, 8, xiv. 6; thrice (so) in 2 Cor.; twice in Rom.; Eph. iii. 19; Col. ii 3; 1 Tim. vi. 20; 2 Ρει.ἶ,5 Εξ; Lk 10; I Tim. ii. 6; 2 Tim. i 8; paprupta in John, exc. Rev. xv. 5. xi 52. τα τα ποςυ s 2 Cor. i. 21; Rom. xv. 8; Ph t viii. 8, xii 24, xvi. 17; thr…

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SECTION 830

Προς Κορινθιους A

6—9. ᾿ΡΙησοῦ Χριστοῦ 1: 9. "πιστὸς 6 , να, ον > ae A a a , ὁ νιαν τοῦ ULOU αὐτοῦ Ιησοῦ Χριστοῦ τοῦ Κυρίου ημών. 13; Heb. x. 23, xi. τα; Deut. vii. ϱ; Isa. xlix. 7. I Pet. i 15, ii. 9, v. 10; 2 Pet. i. 3. fii. 14. 761 *@cds, BC οὗ ὃ ἐκλήθητε εἰς ° Koww-* % 13) 3 Cor. 1. 18; 1 Th.v. 24; 2 Th. Π1.3; 2 Tim. ii.…

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SECTION 831

Προς Κορινθιους A

| vee 9ο. The ground of Paul’s hope for the ultimate welfare of the Cor. is God’s fidelity. His gifts are bestowed on a wise and settled plan (21, Rom. viii. 28 ff., xi. 29); His word, with it His character, is pledged to the salvation of those who believe in His Son: πιστὸς 6 Θεὸς δι’ οὗ ἐκλήθητε = πιστὸς ὁ καλ…

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SECTION 832

Προς Κορινθιους A

f xii 25; 2 Cor. xiii. 11; Rom. xii. 16, xv ment of Paul’s unadorned κήρυγμα τοῦ σταύρον. Mistaking the nature of the Gospel, the Cor. mistook the office of its ministers; on the former subject they are corrected in 1. 18δ-Η. 5 showing in what sense and why the Gospel is ot, and in ii. 6-ili. 2 showing in what s…

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SECTION 833

Προς Κορινθιους A

ft ii. 16, xiv. 14 ff.; 14 times besides in P.; thrice besides in N.T. 763 κα re ea ER τ {τῷ b In ethical GQUTW vot και εν τῇ QUT} sense, 2 Cor. xiii. in Gal, vi. 1; Heb. xiii. 21; 1 Pet. v.10; Lk. vi. 40; Ps. xvi. 5. k vii. 25, 40; 2 Cor. viii. 10; Phm. 1 iii 13; Col. i 8; Heb. m Art. thus used, Rom. xvi…

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SECTION 834

Προς Κορινθιους A 1.

14. " µεμέρισται 6 Χριστός; ph τκ.2; Gal. iii. 27; Mt. xxviii. το; Acts viii. 16, xix. 3 f. 1 Thd. 168, ad loc.: τοντο τινες αποφαντικως ανεγνωσαν, εγω δε αυτο Kat’ ερω- τησιν κεισθαι νομιζω. text, R.V. marg. See note below. Ambrst. interprets affirmatively ; so Lachm. and W.H. 2 wept in BD* (hence W.H. marg.) ; …

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SECTION 835

Προς Κορινθιους A

13—16, 765 θητε; 14. " εὐχαριστῶ τῷ Θεῷ] ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ 5 See i 4: , .. Κρίσπον καὶ Γάϊον, : 9 “ἐβάπτισα * + 9 Β, 6733, with Chr. and Dam. (in comment.), om. Tw Θεφ. “ , ” 9 η ο αἱ a » 15. ἵνα µή τις εἴπῃ OTL "εἰς TO ἐμὸν ὄνομα 16. ἐβάπτισα ὃ δὲ καὶ τὸν Στεφανᾶ οἶκον: * λοιπὸν t iv. 2, vii. …

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SECTION 836

Acts x.18, Χριστὸς ἆ βαπτίζειν, ἀλλ᾽ " εὐαγγελίζεσθαι.ὸ

The cross was the ground of κοινωνία Χριστοῦ (ο, x. 16); baptism, signalising personal union with Him by faith, its attestation (Rom. vi. 3); to this P. ap- peals asking, 4 eis τὸ ὄνομα Παύλου ἐβαπτίσθητε; His converts will remember how Chvist’s name was then sealed upon them, and Paul’s ignored. What was true …

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SECTION 837

Acts x.18, Χριστὸς ἆ βαπτίζειν, ἀλλ᾽ " εὐαγγελίζεσθαι.ὸ

§ 4. THE TRUE PoWER OF THE Gos- PEL, i. 176-25. To “preach the gospel” meant, above all, to proclaim the cross of Christ (17>). In Cor. ‘the wisdom of the world”’ scouted this message as sheer folly (18). To use ‘wisdom of word”’ in meeting such antagonism would have been for Ῥ. to fight the world with its own …

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SECTION 838

Acts x.18, Χριστὸς ἆ βαπτίζειν, ἀλλ᾽ " εὐαγγελίζεσθαι.ὸ

Ver. 19. As concerns “the perish- ing,” the above sentence agrees with God’s ways of judgment as revealed in Scripture: γέγραπται γάρ κ.τ.λ. The quotation ᾽Απολῶ κ.τ.λ. (suggested by τ. ἀπολλυμένοις) belongs to the cycle of Isaiah’s prophecies against the worldly- wise politicians of Jerus. in Assyrian times (x…

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SECTION 839

Acts x.18, Χριστὸς ἆ βαπτίζειν, ἀλλ᾽ " εὐαγγελίζεσθαι.ὸ

where a disputer of this age?” These orders of men are swept from the field; all such pretensions disappear (cf. 29)— “Did not God make foolish the wisdom of the world?” The world and God are at issue; each counts the other’s wisdom folly (cf. 18, 25, 30). But God actually turned to foolishness (infatuavit, Bz.…

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SECTION 840

Προς Κορινθιους A

v Prov. ii. 4, xiv. 6; Eccl. Vii. 26. 769 “airotot, καὶ Ἕλληνες * σοφίαν Ἡ ihe xii. 35 eVE I, XXIV. 3; Lk. xxiii. 8; 7 times w xv. 12; 2 Cor, i. 10, xi. 43 Ph. i. 15; xii 2; Gal. iii. 1; Mt xxviii 5. exc. L. Τ.Κ. conforms to Gosp. parls. (κήρνξις), but the message proclaimed by God’s herald (κῆρνξ, see parls…

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Source & rights

Public domain historical edition (1897); scan/OCR from Internet Archive.

Project Gutenberg source record →

Historical Christian writing; not Scripture.