PUBLIC-DOMAIN CHRISTIAN BOOK
The Expositor's Greek Testament — Volume 4
Nicoll, W. Robertson (editor), 1851-1923 · 324,655 words · 525 reading sections
Χπι.
Ver. 4. τίμιος ὁ γάμος ἐν πᾶ- σιν. “Is ἔστω or ἐστί to be supplied 2” Probably the former, as in ver. 5, “ Let marriage be held in honour among all”. Asa natural result of holding marriage in honour, its ideal sanctity will be violated neither by the married nor by the unmarried. Therefore the καὶ links the two…
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-the faith of Christ, to persevere in good works, Μνημονεύετε τῶν ἡγου- μένων ὑμῶν. . . “Have in remem- brance them wha had the rule over you, especially as they are those who spoke to you the word of God”. μνημον. might be used, as in xi. 22 and Gal. ii. x, τῶν πτωχῶν μνημ.» of keeping living persons in mind (…
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378 ΠΡΟΣ ΕΒΡΑΙΟΥΣ ΧΙΠΙ. ' Lev. νι. ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν. 15. ᾿ Δι᾿ 12; 5.1. anys ἧς τ 23, Ἐπ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διαπαντὸς τῷ Θεῷ, τουτέστι, 19; se. 4 ορ ps Δι ahd καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ. τό. " τῆς δὲ εὖ- ph. v. : A 20: 1 ποιΐας Kal κοινωνίας μ…
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Vv. 17-End. The conclusion of the Epistle. Ver. 17. ‘Obey your rulers and sub- mit; for they watch for your souls, know- ing they are to give account, that they may do this with joy not with lamenta- tion—for this would be profitless to you.” Having exhorted the Hebrews to keep in mind their former rulers and …
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280 συνείδησιν ἔχομεν, ἐν πᾶσι καλῶς θέλοντες ἀναστρέφεσθαι - 19. περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι, ἵνα τάχιον ἀποκατασταθῶ ὑμῖν. o Esa. xiv. τα, Ezech. XXXiV.23; . [ a ~ A 20. “ Ὁ δὲ Θεὸς τῆς εἰρήνης, 6 ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα ~~ ή ‘ / > - , 3 / Ν , τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰω…
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19—23. ὄψομαι ὑμᾶς. πάντας τοὺς ἁγίους. ἡ χάρις μετὰ πάντων ὑμῶν. ἀμήν. 3 , , ‘ ς ε “- ΟῚ 24. ᾿Ασπάσασθε πάντας τοὺς ἡγουμένους ὑμῶν, καὶ 4 youp. μῶν, ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς ᾿Ιταλίας. 25. Πρὸς Ἑβραίους ἐγράφη ἀπὸ τῆς ᾿Ιταλίας διὰ Τιμοθέου. ἴπ them. The form of expression is that which is ordinarily used …
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Now, Charles, who may justly be claimed as our leading authority on all that concerns the Pseudepigrapha, has shown conclusively in his edition of the Testaments (1908) that this work was written originally in Hebrew in 109-106 B.c.; the Jewish additions he regards as belonging to the years 70-40 B.c., and in its G…
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(4. 254 a.p.). His testimony is as follows: In his commentary on St. fohn xix. 6 he refers to our Epistle in the words, . . , ὡς ἐν τῇ depopevn ᾿Ιακώβου ἐπιστολῇ ἀνέγνωμεν, a phrase which obviously sug- gests doubt as to its authorship, though apparently it is quoted as Scripture. On the other hand, passages from o…
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Illustr., ii.: “Jacobus qui appellatur frater Domini . . . unam tantum scripsit epistolam, quae de septem Catholicis est, quae et ipsa ab alio quodam sub nomine ejus edita asseritur, licet paulatim tempore procedente obtinuerit auctoritatem’’ (quoted by Westcott, Canon of the N.T., p. 452); elsewhere, however, Jero…
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does not figure in the “ Cheltenham List”. The first time that the Epistle appears to have been officially recognised as canonical was at the council of Carthage 397 a.p.} The balance of the historical evidence of the first three and a half centuries is thus distinctly against St. James having been the author of t…
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Christian congregations was formed by those who were Jews by race. Secondly, there is the analogy of the Epistle inspired by him at the Council of Jerusalem , this fact proves that the Apostle recognised it to be within his province to inspire—if nothing more—communica- tions to distant Churches, this particular ep…
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more than one perplexing feature. Itis at best a faute de mieux and, for the present, does not profess to be anything more. § 2. Internal Data.—The writer of the Epistle calls himself James, and in addressing the “ twelve tribes of the Dispersion’ shows him- self to have been a man of more than ordinary authority. …
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The next point in the internal evidence to emphasise is the simi- larity to be observed between the letter inspired by St. James, together with his speech, at the council of Jerusalem, and certain sarts of the Epistle which bears his name. The most important of these are as follows :— (i.) The salutation, χαίρειν,…
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Scriptures. Some of the most obvious of these references are the following: i. 10, see Ps. cit. 4-11; ai) 21, 8εὲ6 Gen: xxii: 9-12) 11. 28, see Isa. xli. 8, 2 Chron. xx. 7; ii. 25, see Josh. ii. 1 ff.; 11. 6, see Prov. xvi. 27; iii. 9, see Gen. i. 26; iv. 6, see Job xxii. 29; v. 2, see Job xiii. 28; v. 11, see Job …
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mibuin ο war ovduin . Ὁ; the same may be said of the following: 1. 12, . . . τὸν στέφανον τῆς [ωῆς, Ὁ ΠΠ Sd Oy > i. 19... βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν, ον ΓΙ. sa πον: ii. 12, οὕτως λαλεῖτε καὶ οὕτως ποιεῖτε, WY (aad 195) ii, 23, ἐλογίσθη αὐτῷ εἷς δικαιοσύνην, ἜΑΡ, sS-a¥inn ; i τς, καρπὸς δικαιοσύνης, MAT…
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μακροθυμῶν ἐπ᾽ αὐτῷ ἕως λάβῃ πρόϊμον καὶ ὄψιμον. μακροθυμήσατε καὶ Guets . . . The following are some good instances of alliteration: i. 2, πᾶσαν χαρὰν ἡγήσασθε ὅταν πειρασμοῖς περιπέσητε ποικίλοις. ili. 5 μικρὸν μέλος ἐστὶν καὶ μεγάλα αὐχεῖ. iti. 8, τὴν δὲ γλῶσσαν οὐδεὶς δαμάσαι δύναται. iv. 8, καθαρίσατε χεῖρας .…
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frames many of his sentences ; generally speaking they are short and simple, which points, perhaps, to a natural habit of forming them on the Hebrew or Aramaic pattern; indirect statement is never expressed by the infinitive, but only by ὅτι with the indicative; the simple structure will be seen from the following …
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point to a Jewish atmosphere of thought, and a Jewish mode of expression. From all that has been said, therefore, it must be clear that the author of our Epistle was a Jew; as far as it goes, this evidence is in the direction of favouring the authorship of St. James; though it is, of course, far from being in any …
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for questioning the authorship of St. James is the absence of any references to the great outstanding events connected with our Lord’s Person—His mannier of life on earth, His sufferings and death, His resurrection and ascension. There are special reasons for expecting to find such references in this Epistle—assumi…
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purpose, and therefore of small scope, such references cannot well be expected. The possibility 1s conceivable that a similar letter, though addressed to a different class of hearers, may have constituted the original form of the Epistle that now bears the name of St. James; in this case the absence of the referenc…
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there was really nothing to induce St. James to learn Greek; there is no evidence for supposing that he extended his evangelistic efforts beyond the confines of Palestine; on the contrary, the evidence is in the other direction; as overseer of the Church in Jerusalem his activity must have been almost, if not altog…
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Turning now more specifically to the question of date, we have, firstly, the entire absence of any reference to the destruction of Jerusalem. This can either imply that the Epistle was written some time before that event, or else some considerable time after. It is an argument which is conclusive neither for an ear…
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the ‘‘many teachers” is better understood at a time when the number of Christians had greatly increased. Here, again, the argu- ment on either side is inconclusive. Once more, the condition of the Churches to which the Epistle is addressed has not unnaturally been pointed to as not suggestive of the very early year…
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the moral interest as the consistent aim of all doctrine and instruc- tion ; the appeal for conduct corresponding to the new teaching is the regular conclusion of all doctrinal exposition ”’ ;! but the Apostles, as the same writer truly observes, always start from “ the new reve- lation of the nature of man’s depen…
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that the congregations in the Dispersion to whom our Epistle was addressed comprised a certain number ef Gentile- as well as Jewish- Christians, and the latter must have known that the former were not circumcised, neither they nor their children, and therefore the ques- tion must have arisen as to which was the rig…
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objections, again, can for the most part be upset by counter-arguments. In view of such a perplexing state of affairs it is extremely difficult, perhaps impossible, to reach a satisfactory conclusion ; one thing is quite clear, and that is, that the advocates of either contention have a great deal to urge in suppor…
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Sir. xiv. 1, xix. 16, xxv. 8, xxxvii. 18; iii. 5, 6, Sir. v. 13, 14, viii. 3 xxviii. 11; iii. 8, Sir. xxviii. 16-18; iii. 10, Sir. xxviii. 12 (see also context) ; iii. 18, 17, Wisd. vii. 22-24; vy. 4, Sir. iv. 1-6, xxxiv. 22; vy. 7, Sir. vi. 19; π. 16, Sir. iv. 26; v.17, Sir. xlviii. 3 (cf. context). These are very…
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in the Commentary whenever they occur. For other literary char- acteristics see 1. 6 2. III, ANALysis oF THE EpistLeE.—The vast majority of commen- tators are agreed that no consistent scheme is presented in this Epistle, but that it contains rather a number of unconnected sayings which are for the most part indep…
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i. 17 belongs to the preceding, possibly (see IV. ὃ 1), and i. 18 seems to be a comment on the “΄ Rather oflights’’. i. 195-20 forms an isolated saying. A self-contained section on the subject of practical religion follows in i. 21-25, to which vv. 26, 27 form an addition. ii. 1-13 has already been referred to; it …
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(Rom. vii. 22-23), For I delight in the law of God after the inward man ; but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members, had been felt by many long before his day. The origin of the existence of the “law of sin…
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open, xxxvii. 3: “O evil tendency (y7 ὍΝ), why wast thou made to fill the earth with thy deceit?” It is, at all events, not directly ascribed to God; these pathetic words remind one of those of St. Paul in Rom. vii. 24. The same hesitation to assert that God created evil is observable in a curious passage from the …
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however, satisfactory; none really gave the answer to the problem that was constantly presenting itself; if, for a moment, the con- tention was put forth that man himself originated sin, a very little thought showed that this, too, was untenable, for the very nature of the “evil tendency” forbade the idea that man …
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Rabbinical teaching, two categories of good works: i. Mitzvdth (ΓΜ) lit. “commandments” ; these consist in observances of the Torah ; ii. Works of love, of which the most important is almsgiving, indeed so high does this stand that it has the technical name of 77 T3 (“ righteousness ’’); these two categories compri…
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Theré is, at bottom, an intimate connection between the doctrine of the good and evil ‘‘ tendency,’ dealt with above, and the doctrine of works; for it was by man’s free-will that the good tendency was put into action which resulted in the accomplishment of good works ; and it was by man’s free-will that the evil t…
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V. Tue Apparatus Criticus.—The following are the authorities, together with their abbreviations, which have been utilised :— 1. UNCcIALS :--- Ν Cod. Sinaiticus (iv. cen.). 1 Cod. Patiriensis (v. cen.), containing only iv. 14-v. 20. A Cod. Alexandrinus (v. cen.). B Cod. Vaticanus (iv. cen.). C Cod. Ephraemi (v. c…
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Mayor, The Epistle of St. Faimes, 1906. Patrick, fames, the Lord’s Brother, 1906. See also the Introductions of Salmon, Scrivener, Weiss, Zahn, Holtzmann, and Gregory. The following is a selection of some valuable articles :— Adeney, in the Critical Review, July, 1896. Brickner, in the Zeitschrift fiir wissenscha…
251 wordsSECTION 457Ιακωβου.
Resch, Agrapha, 1906. Schirer, History of the fewish People in the Time of Fesus Christ (Engl. trans. by Macpherson, Taylor, and Christie), 1890, etc. 1 Smend, Die Weisheit des Fesus-Sirach, 1906. Taylor's edition of Pirge Aboth, ‘Sayings of the Jewish Fathers,” 1897. Weber, Fiidische Theologie auf Grund des Tal…
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420 { Phil. iii, το 8 6 τ Ῥεῖ. 1.6. h Rom. v. 4; 1 Ῥεῖ. i. 7. 1Add NN WD Pesh. distinction between the Jews of the Dis- persion and the Palestinian Jews. The latter were for the most part peasants or artisans, while the former, congregated almost wholly in cities, were practically all traders (cf. iv. 13). I…
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2. Πᾶσαν χαρὰν ᾿ἡγήσασδε, ἀδελφοί μου, ὅταν * πειρασμοῖς ! Matt. ν. περιπέσητε ποικίλοις, 3. γινώσκοντες ὅτι τὸ ἢ δοκίμιον 5 ὑμῶν ὅ τῆς 5 Om. Syrlec, immense influence upon their thought and literature, was Hebraic in essence though clothed in Greek garb; hence that extraordinarily interesting pheno- menon, the …
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4 ς ω πίστεως] κατεργάζεται "ὑπομονήν. 4. ἡ δὲ; ὑπομονὴ ἔργον ἱ Rom.v.3; ΕΣ 3¢ 2 1 αλ πα ελ, 3 Ν , of. Luke τέλειον ἐχέτω,3 iva ἦτε ᾿τέλειοι καὶ "' ὁλόκληροι, ἐν μηδενὶ λευπό- χχί. το. k Luke viii. a3 : τὰ 15; Rom ii. 7; Heb. x. 36; 2 Pet. i. 6; 2 Thess. i. 4. 1 Cf. iii. 2; Matt. ν. 48. m Thess. v. 23. 10m. της …
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tion in a less serious light than a Ver. 4. ἡἣ δὲ ὑπομονὴ ἔργον Christian (see Introduction § ᾽ν). Most τέλειον ἐχέτω: “But let endurance pointedly does Parry remark: “There is have its perfect result”; the possibility 422 ni Kgs. ili, μένοι. 9, ΧΙ. 12; Prov. ii. ο ΑΙ Matt. vii. IAKQBOY ας 5. Εἰ δέ τις ὑμῶν Ἀ…
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αὐτῷ. 6. " αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόµενος" ὁ yap) ® Mark ai, 24;1Tim διακρινόμενος ἔοικεν " κλύδωνι 2 θαλάσσης ὃ ἀνεμιζομένω καὶ ῥιπιζο- it, B; of. μένῳ. 1. μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι Ajppetai* τι 22. 6). Ἡ- ἃ AS ἃ Matt. xxi 21. u Luke viii. 24; Eph. iv. 14; cf. Matt. xi. 7; Isa. lvii. 20. 1…
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Ver.7. μὴ γὰρ οἰέσθω, etc.: γὰρ 434 v Cf. iv.8; παρὰ τοῦ Κυρίου, 8. ἀνὴρ 2 " δίψυχος, “ ἀκατάστατος ἐν πάσαις SIKH 1201, pe eee sae ν. 9, το.; ταῖς ὁδοῖς αὐτοῦ. cf. 1 Kgs. XVili. 21; Ps. cxix. 113 (Heb.); Sir. ii. 12; Matt. vi. 24. 14, iv. ὁ. 9. "Καυχάσθω δὲ 6° ἀδελφὸς ὁ ταπεινὸς ἐν τῷ w 2 Pet. ii. 14; cf. ii…
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g—I1. 435 ο aA - ὕψει αὐτοῦ, 1Ο. ὃ δὲ "πλούσιος ἐν τῇ " ταπεινώσει ὶ αὐτοῦ, Stuy Matt. ὡς "ἄνθος χόρτου" “ παρελεύσεται. b—b Isa. xl. 6, 7; 1 Pet. i. 24; cf. Ps. cii. 4, 11; Job xiv. ο. a απο XXill. 12. II. ἀνέτειλεν γὰρ ὃ ἥλιος z Jer. ix.23. a Cf. Heb. X. 34. ο Cf.1 Cor. vii. 31. Ίπιστει 137. seek to inter…
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Hebrew name OTP Πα “ the wind of the east,” or simply D7, expresses the quarter whence it comes, 426 ἃ Matt. xx. σὺν τῷ τ 12; Luke : xii. 55. ε Quoted from Isa. xl. 7 2 f—f Quoted σεται. from Dan. xii. 12. g Cf. v. τα; 1 Pet. iii. 14; Prov. iii. rz. 1 Add Suo ff. καύσωνι 1 καὶ ἐξήρανεν τὸν χόρτον, Ξκαὶ τ…
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12--13. 427 δόκιμος " γενόμενος λήμψεται τὸν στέφανον τῆς ! ζωῆς, ὃν * ἐπηγγεί- Ἡ Rom. xvi- 1Ο. 1 λατο 1 τοῖς ἀγαπῶσιν αὐτόν. 13. '' Μηδεὶς πειραζόμενος λεγέτω ὅτι ἀπὸ 2 Θεοῦ πειράζοµαι 5: 6 γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα." X. 22, xix. 28, 29. i Rev. ii.10; cf. Wisd. iv. 2, V. Ἰοὺ…
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Ver. 13. Μηδεὶς πειραζόμενος λεγέτω: In view of the specific doc- 428 ΙΑΚΩΒΟΥ i n Matt.v. 14. ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας " ἐπιθυμίας ἐξελκόμενος καὶ 28. ο2Ρει.Π. ὃ δελεαζόμενος - 15. Petra ἡ 2 14, 18. Υ̓ p—p Cf. Ps. ἢ νι]. 14. q Cf. Rom. Vv. 12) 10m. s. 2Om. C. trine which is being combated in the…
657 wordsSECTION 46814—I7.
Ver. 15. εἶτα: continuing the des- cription of the method of the working of ἐπιθυμία.-- ἣ ἐπιθυμία συλλαβοῦ- σα τίκτει ἁμαρτίαν: With this idea of personification, cf. Zech. ν. 5-11, where the woman “sitting in the midst of the ephah” is the personification of Wickedness; and for the metaphor see Ps. vii. 15 (S…
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1Matt. vii. 11; Phil. iv. 15. 429 17. " Πᾶσα * δόσις rx Cor. vi. Β aA “ ο, 6). ἃ τέλειον "ἄνωθέν ἐστιν 2 καταβαῖνον ὃ ἀπὸ Eph. v.6. s Ps. Ixxxv. 12; Tobit u Eccles. iii. 14. v Cf. 20m. ff, εστιν, WH. βϑκαταβαινων A, 13; κατερχοµενον 278. 4 mapa K, curss. in passages like these death is not used in its liter…
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x Mal. iii. δ: τα. Num. xiii. 19. y Wisd. vii. 18. ee cB ¥2 us 3 ἀποσκιασμα. 1 εστιν NP, 36. ὅαποσκιασματος SOB. _, Z John iii. 3; ο). Phil. ii. 13. c Jer. ii. 3; Rev. xiv. 4; Rom. viii. 19-23. [AKQBOY Li «. 3 3 ῳ ουκ ενι 1 Ἀπαραλλαγὴ ἢ τροπῆς” 18. “βουληθεὶς ὁ "ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας," 3 x 3 b A…
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Ver. 18. Again we have a verse with- out any connection between what pre- cedes or follows; the words tore, ἀδελ- got pov ἀγαπητοί of ver. 19 seem to belong to ver. 18. As we have seen, ver. 17 most probably contains a quota- tion; the possibility of ver. 18 being alsoa loose quotation, from some other author, …
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He said: ‘Speak not atall’. They said: ‘We cannot do this’. He said then: ‘Only say what is good’.” It must be remembered that the Arabs are the most foul-mouthed people on earth. Ver. 20. ὀργὴ yap, etc. : Man’s wrath is rarely, if ever, justifiable; even “just indignation ” is too often intermixed with other e…
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Ver. 22. γίνεσθε: perhaps best ex- pressed by the @erman “ Werdet,” though Luther doer aot render it 5ο.- -ποιηταὶ λόγου; καὶ, etc.: Taylor quotes an appropriate passage from the Babylonian Talmud: “On Exod. xxiv. 7 which ends (lit.), We will do and we will hear, it is written (Shabbath, 88a) that “when Israel …
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433 μόνον Ἰ Ῥπαραλογιζόμενοι ἑαυτούς 3- 23. “ ὅτι 3 εἴ τις * ἀκροατὴς p Col. ii. 4. Ν “ λόγου { ἐστὶν καὶ οὐ ποιητής," οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι ὅ τὸ 1 µονον ακροαται ΦΑΟΚΙ;Ρ, Oec., 3 Om. A, 13. highest expression of loyalty towards God. Jews who had from childhood been taught to regard the Torah in this l…
420 wordsSECTION 475Vol. Iv.
4 vopov 83. 4 q—q Cf. ii. 24-27; τ Rom, ii. 13. ? Aliter consiliantes /f. ὅκατανουντες (sic) δ 41, ΓΜ (“beginning”) used of the Torah ; or else the writer is referring to the teaching of the Torah which was implanted, and therefore rooted, in every Jew from the earliest years. Once more, it is said that thi…
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\ DAT καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν. > hay we / ιν αυτου ἐν εσοπττρῳ ' 24. κατενοησεν γαρ 25. ὁ δὲ 3 ἐλευθερίας καὶ παραμείνας, 32; Rom. οὐκ” " ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ᾿ ἔργου, οὗτος νια. 2 ; Σ x 5 x Gal. v. τ. ἡ μακάριος > ἐν τῇ ποιήσει αὐτοῦ ὃ ἔσται. 26. Εἴδ τις " δοκεῖ θρη- v—v Rom. a A…
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24---27. 1]. 1. , A καρδίαν ἑαυτοῦ] τούτου 2 μάταιος ἡ "θρησκεία.ὃ 435 27. θρησκεία 4a Acts xxvi. a = / δὴν καθαρὰ καὶ ἀμίαντος παρὰ τῷ ὅ ἢ Θεῷ καὶ ὃ πατρὶ ἴ αὕτη ἐστίν, °ém-b iii. ο; σκέπτεσθαι “ ὀρφανοὺς καὶ χήρας ὁ ἐν τῇ θλίψει αὐτῶν, " ἄσπιλον ἑαυτὸν ὃ τηρεῖν ἀπὸ τοῦ κόσμου. II. 1. “AAEAGOI μου, μὴ ἐν " πρ…
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kinah (from the root [δω “to dwell’) 436 c1Cor. ii, στιν τοῦ Κυρίου ἡμῶν ᾿Ιησοῦ Χριστοῦ 1 τῆς “δόξης.2 da 2. ἐὰν γὰρ i Cf. > > UR "τὰ , a Acts vii. εἰσέλθῃ εἰς ' συναγωγὴν΄ ὑμῶν ἀνὴρ χρυσοδακτύλιος ἐν ἐσθῆτι “Aap 2. ἃ Acts vi. 9, etc.; Heb. x.25. e Luke xxiii. 11. 1 Χριστου, WH (altern. reading). 2 Pesh. pla…
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tion was the Aramaic name NOY MD (“house of the people”); Hellenistic Jews used the term προσευχή = οἶκος προσευχῆς as well as συναγωγή.- ἂν ἢ ρ χρυσοδακτύλιος, etc.: Cf Sir. x1. 2, μὴ αἰνέσῃς ἄνδρα ἐν κάλλει αὐτοῦ, καὶ μὴ βδέλυξῃ ἄνθρωπον ἐν δράσει αὐτοῦ. For ἀνήρ see note on ver. 7. χρυσο-- δακτύλιος does not…
699 wordsSECTION 480Ii.
ο νο (instead of the usual word for “judge” N31), which comes from the root meaning “ to ἀῑνιάε”'.--διαλο- γισμῶν πονηρῶν: Cf. Matt. xv. το, ἐκ τῆς καρδίας ἔρχονται διαλογισμοὶ πονηροί: genitive of quality, ‘judges with evil surmisings,” viz., of breaking up the unity of the worshippers by dif- ferentiating bet…
902 wordsSource & rights
Public domain historical edition (1897); scan/OCR from Internet Archive.
Project Gutenberg source record →
Historical Christian writing; not Scripture.