A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Expositor's Greek Testament — Volume 4

Nicoll, W. Robertson (editor), 1851-1923 · 324,655 words · 525 reading sections

SECTION 61

Preliminary.

THOSE who propose to read this exposition of the Pastoral Epistles may find it convenient to be apprised at the outset of the conclusions assumed in it concerning the genuineness and integrity of the Letters. After a careful review of the arguments adduced by the traditionalists and the anti-traditionalists, and af…

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58 Introduction

peculiar religious phraseology in so tar as it does indeed differ from . features common to the earlier groups of letters; so that whatever considerations help us to account for the former change will also aid in the solution of the problem of style and vocabulary. The other arguments against the Pauline authorship…

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Introduction 59

It was while the Church was thus rapidly taking shape that St. Paul came into it; and, ii we may judge from the extant evidence, he quickly became the most powerful constructive force in it. But there were other agencies at work, human, as well as Divine and divinely inspired, and St. Paul was himself wrought on an…

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60 Introduction

that before St. Paul wrote these letters he had ceased to be an elderly, and had, perhaps rapidly, become an old man. There is nothing impossible in this supposition. The surprising thing is that it has not been more generally recognised as a probable factor in the solution of the problem presented by the Pastorals…

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Introduction 61

that we are present at the birth of some mighty principle which can reach maturity only at the end of time. Great theological statements concerning man’s salvation—not of the relation of Christ to the universe—are formulated, not daringly sketched; the conceptions of the mutual relations of God and man which are in…

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62 Introduction

reaction in consequence of fusion; the same natural law operates in the interaction of the thoughts of a thoughtmaker with the minds of those to whom his thoughts are communicated. And, if we may carry on the same analogy, the Church of St Paul’s time was unable to take up, to hold in solution, the whole of the Pau…

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SECTION 67

Τηε Style Of The Letters.

phrases of ordinary religious society. He is not less intelligible to Timothy, or less truly himself. It was noticed in the beginning of this Introduction that the con- sideration of most weight against the Pauline authorship of the Pastoral Epistles is the style of the composition, which differs from that of any …

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64 Introduction

may deserve consideration whether we have not presented to us, in the style of the Pastorals, a new, but not the less true, aspect of St. Paul as a writer, no longer creating a Christian terminology, but freely making use οἵ the piraseology he heard around him, towards the formation of which he had been a principal…

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SECTION 69

Peculiar To Ονε Letter.

καθαρὰ καρδία: a, Ὁ. πίστις ἀνυπόκριτος : a, Ὁ. πίστις κ. ἀγάπη ἡ ἐν Χριστῷ ᾿Ιησοῦ: a, Ὁ. πίστις ἡ ἐν Χριστῷ Ἰησοῦ: a, b; etc. καλός: qualifying adj. (not incl. καλὸν ἔργον): a, 9; Ὁ, 3 (esp. καλὴ στρατεία, a, OF στρατιώτης, Ὁ, καλὸς ἀγών, a, b); etc., but not Paul. παγὶς : a; τοῦ διαβόλου: a, Ὁ. φεῦγε - δίωκε …

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SECTION 70

66 Introduction

νοῦς: διεφθαρμένων. . - τ. νοῦν: a. κατεφθαρμένοι τ. νοῦν : Ὁ. μεμίανται αὐτῶν . . « ὁ vols: C. πίστις : περὶ τ. πίστιν ἐναυάγησαν: a. περὶ τ. πίστιν ἠστόχησαν: a. ἀδόκιμοι περὶ τ. πίστιν: Ὁ. ἀποστήσονταί τινες τ. πίστεως: a ἀπεπλανή- θησαν ἀπὸ τ. πίστεως: a. Cf. 1 Tim. 1. 5, 19. συνείδησις : κεκαυστηριασμένων τὴν…

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68 Introduction

that each of the other letters which are ascribed to him arose out of special circumstances, and deals almost exclusively with those special circumstances, and that the circumstances which called forth the letters to Timothy and Titus were, confessedly, quite different from those out of which any of the other Pauli…

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SECTION 72

Introduction 69

(i.) 1 and 2 Thessalonians. (ii.) Rom., 1 Cor., 2 Cor., Gal. (iii.) Eph., Col., Philem. (iv.) Philippians, which though it is one of group iii., as being one of the epistles of the first Roman captivity, yet inasmuch as it was written somewhat later, may be considered apart. ἄδικος, 3, ἀκαθαρσία, 9, ἀκροβυστία, 1…

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70 Introduction

group, ἐλεύθερος and ἐλευθεροῦν are not in 2 Cor., and ἐλευθεροῦν is not in 1 Cor. υἱοθεσία not in 1 Cor. or 2 Cor.; φύσις not in 2 Cor.; χρηστός not in 2 Cor. or Gal.; leaving διαθήκη (once in iii.) and ἐλευθερία (twice in ili.) as the only words that are evenly distributed in group ii. Among those which do not o…

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SECTION 74

INTRODUCTION Τὰ

τέρως seven times), seven occur in 1 Cor. and five in Phil. Neither πεποιθέναι ΠΟΓ πεποίθησις Occurs in 1 Cor. ; πεποίθησις not in Rom. or Gal. Here again seven cases belong to 2 Cor. and seven to Phil. Of the πρᾶγμα group (25), thirteen belong to Rom., which has ten out of the eighteen occurrences of πράσσειν. Nei…

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SECTION 75

Ηιθτοβιοαι, Setting Of The Epistles.

It is altogether unneccessary for any one now to restate the arguments which prove that the references to persons and places in the Pastorals cannot be accommodated to the history of St. Paul and of his companions as given in the Acts. The ‘historical contra- dictions’ are marshalled with crushing force by Lightfoo…

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SECTION 76

Introduction 73

ἀξ cannot be accounted for. A brief record would have been all that was necessary, and this would not have added unduly to the length of the book. Salmon’s explanation (Introduction, p. 312) that “ why St. Luke has told us no more is, that he knew no more; and that he knew no more, because at the time nothing more…

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74 Introduction

There are two passages in earlier writers which are adduced as. proof that St. Paul at one time visited Spain. Since it is impossible to find room for such a journey within the period covered by the Acts, these passages, if accepted as proofs of the expedition to Spain, are therefore proofs of a missionary activity…

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SECTION 78

External Evidence.

that he visited Philippi and Colossz, in accordance with the intima- tions cited above from Phil. and Philem. Perhaps he now visited Crete. (2) A journey to Spain; perhaps passing through Dalmatia and Gaul (9) (2 Tim. iv. 10). Possibly on this journey he became aware of the convenience of Nicopolis in Epirus as a …

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76 Introduction

Jerome declares that these adverse judgments were not critical in any true sense, but merely arbitrary: ‘cum haeretica auctoritate pronuntient et dicant, Illa epistola Pauli est, haec non est”. How- ever that may be, there is at least no trace in the writings of the Church controversialists of arguments of a critic…

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Introduction 77

§ 2 (1 Tim. vi. 8). τοῖς ἐφοδίοις τοῦ Θεοῦ ἀρκούμενοι. *§ 2 (Tit. ili. 1). ἕτοιμοι eis wav ἔργον ἀγαθόν. § 7 (1 Tim. vi. 12; 2 Tim. iv. 7). ὃ αὐτὸς ἡμῖν ἀγὼν ἐπίκειται. § 7 (1 Tim. 11. 3, ν. 4). ἴδωμεν... τὶ προσδεκτὸν ἐνώπιον τοῦ ποιήσαντος ἡμᾶς. *§ 26 (Tit. 11... 10). αὐτῷ δουλευσάντων ἐν πεποιθήσει πίστεως ἀγα…

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SECTION 81

78 Introduction

§ 11 (1 Tim. i. 1). πεπληροφόρησθε ἐν τῇ γεννήσει κ. τ. πάθει κ. τ. ἀναστάσει τῇ γενομένῃ ἐν καιρῷ τῆς ἡγεμονίας Ποντίου Πιλάτου - πραχθέντα ἀληθῶς κ. βεβαίως ὑπὸ Ἰησοῦ Χριστοῦ, τῆς ἐλπίδος ἡμῶν. Trall, Inscr, and § 2 have also Fesus Christ our hope. Polyc. § 2 (2 Tim. ii. 25). τοὺς λοιμοτέρους ἐν πραύτητι ὑπό- τα…

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SECTION 82

Introduction 79

*§ 9 (2 Tim. iv. 10). οὐ γὰρ τὸν viv ἠγάπησαν αἰῶνα. *§ 12 (1 Tim. 11. 2, iv. 15). Ovate etiam pro regibus et potest- atibus et principibus . . . ut fructus vester manifestus sit in omnibus. THe Acts or Marryrvom or PorycarP (Α.Ρ. 155 or 156). § 10 (1 Tim. ii. 2; Tit. Η1. 1). δεδιδάγμεθα γὰρ ἀρχαῖς καὶ ἐξουσίαις ὑ…

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SECTION 83

Introduction 51

ε , ἡσύχιον βίον διάγοιμεν. THEopotus (Excerpta ex Scriptis Theodoti, Clem. ΑἹ. p. 350). (1 Tim. vi. 16). καὶ ὁ μὲν φῶς ἀπρόσιτον εἴρηται. THE EPISTLE OF THE CHURCHES OF VIENNE AND Lyows (circ.180). * Buseb. Η.Ε. ν. i. (1 Tim. tii, 15). ἐνέσκηψεν ἡ ὀργὴ . . . εἰς ” ~ Ν ~ a Άτταλον Περγαμηνὸν τῷ γένει, στύλον καὶ…

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SECTION 84

82 Introduction

But even were we to grant, one moment; that the style and historical considerations must preclude a Pauline authorship for them, yet, the next moment, we find ourselves confronted by more serious objections to the theory of compilation. To begin with, the historical difficulty presented by the personal and local re…

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Introduction 83

ANALysIS OF 1 TIMOTHY. “Guard the Deposit.” A. i. 1, 2. Salutation. B. i. 3-20: The Crisis, and the Men—Paul and Timothy. (a) The Crisis: 3-11. (1) 3-7. The motive of the letter is to provide Timothy with a memoran- dum of previous oral instructions for the combating of those who mischievously and ignorantly end…

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SECTION 86

84 Introduction

D. iv. A fresh word of prophecy (see i. 18) addressed to Timothy in his present office. (a) 1-5. The false teaching more clearly defined as a spurious asceticism. This is condemned, a priori, by considerations (1) of the declared charac- ter and object of the material creation, and (2) of the purifying effect of b…

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Introduction 85

Sursum Corda. A. i. 1, 2. Salutation. B. i. 3—ii. 13. Considerations which should strengthen Timothy's moral courage (a, ὃ, c, ἆ, ϱ), interspersed with appeals to his loyalty (a, β, 7, δ, ε). (a) 3-5. Paul’s thoughts of, and prayers for, him; and Paul’s recognition of Timothy’s faith. (5) 6,7. An objective fact i…

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86 Introduction

(δ) ii. r1-15. The eternal sanction for this insistence on the practice of ele- mentary virtues is the all-embracing scope of the Gospel of God’s Grace; which has been visibly manifested, with its call to repentance, its assur- ance of help, and its certain hope. (ο) iii. 1, 2. Obedience to the civil authority is a…

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SECTION 89

Introduction 87

F (Β)), Cod. Augiensis, ix. Trinity College, Cambridge. G (G,), Cod. Boernerianus, ix. Dresden. H (H,), Cod. Coislinianus, vi. Pragments. Those that contain portions of the Pastorals are in Paris and Turin. It only con- tains: Τι iii: 7-13, vi. 9-13; 2 Tim: ti) 1-9. Tit. i. 1-3, 15— ii. 5, iii, 13-15. I (13), Cod…

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SECTION 90

Προς Τιμοθεον A

are most illuminating, and H. von Soden, in the Hand-Commentar, remarkable for subtle verbal analysis ; but his exegesis is vitiated by his critical position as to the authorship and date of the letters. Suspicion and half-heartedness do not make for profound exposition. Plummer’s large treatment of certain section…

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SECTION 91

Προς Τιμοθεον A 1.

κατ᾽ ἐπιταγήν: in obedience to the command. The full phrase κατ᾽ ἐπιτ. 6. σ. ἡμῶν occurs again (τοῦ σωτ. ἡμ. θεοῦ) in a similar context in Tit. i. 3; κατ᾽ ἐπιτ. τοῦ αἰωνίου @ in Rom. xvi. 26. In Cor. vii. 6, 2 Cor. viii. 8, κατ᾽ ἐπιτ. is used in a different sense. St. Paul more commonly refers the originating c…

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SECTION 92

Προς Τιμοθεον A 1.

In the text, there is an antithesis be- tween the offices of God as our Saviour and of Christ Jesus as our hope. The one points to the past, at least chiefly, and the other to thefuture. Inspeaking of the saving action of God, St, Paul uses the aorist, 2 Tim. i. 9, Tit. ii. 11, ili. 4,5. He saved us, potentially…

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SECTION 93

Προς Τιμοθεον A

See also Tobit vii. 12 (pg) ὁ κύριος. .. ποιήσαι ἐφ᾽ ὑμᾶς ἔλεος κ. εἰρήνην and Wisd. iii. 9, iv. 15, χάρις κ. ἔλεος τοῖς ἐκλεκτοῖς αὐτοῦ. If one may hazard a conjecture as to what prompted St. Paul to wish mercy to Timothy rather than to Titus, it may be a subtle indication of the apostle’s anxiety as to Timothy…

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SECTION 94

Προς Τιμοθεον A

choose to specify them. To do so, in this case, would have had a tendency to harden them in their heresy, ‘‘ render them more shameless”’ (Chrys.). The introduction of the personal element into controversy has a curiously irritating effect. For this use of τινες see 1 Cor. vets.) 2 σου πι αν κ. ο, Gale η tiene, …

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SECTION 95

Προς Τιμοθεον A

΄ 4--6. 93 5. Τὸ δὲ τέλος τῆς " παραγγελίας ἐστὶν ἀγάπη ἐκ “ καθαρᾶς ” καρ-υ Acts v. 28, δίας καὶ ” συνειδήσεως “ ἀγαθῆς καὶ * πίστεως "7 ἀνυποκρίτου: 6. ὧν τινὲς ᾿ἀστοχήσαντες " ἐξετράπησαν εἰς ” ματαιολογίαν, 7. θέλοντες v. 8,2 Tim. ii. 22. xii. 9, 2 Cor. vi. 6, Jas. iii. 17, 1 Pet. i. 22. Vii. το, Vili. 9. …

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SECTION 96

Πρὸς Τιμοθεον A

καθαρὰ καρδία is an O.T. phrase. See reff. συνείδησις is καθαρά in τ Tim. iii. 9, 2 Tim. i. 3; it is ἀγαθή in reff.; καλή in Heb. xiii. 18; it occnrs without any epithet in 1 Tim. iv. 2, Tit. 1. 15. πίστις ἀνυπόκριτος occurs again 2 Tim. i. 5; and the adj. is applied to ἀγάπη, Rom. xii. 9, 2 Cor. vi. 6. See othe…

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SECTION 97

Προς Τιμοθεον A

Ver. 9. εἰδώς refers to τις, as know- ing this (R.V.). For the expression cf. οἶδας τοῦτο, 2 Tim. i. 15 and Eph. v. 5. νόμος : Although νόμος when anarthrous may mean the Mosaic Law, the state- ment here is perfectly general (so R.V.). The Mosaic Law does not differ in the range of its application, though it may…

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SECTION 98

Προς Τιμοθεον A

The apostle is here purposely specify- ing the most extreme violations of law, as samples (kal εἴ τι ἕτερον) of what disregard of law may lead to. The healthy, wholesome teaching of Christ is of course in opposition to such enor- mities; it is also in opposition to the false teachers ; these teachers have failed…

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SECTION 99

Προς Τιμοθεον A I.

ti Tim. vii 11. κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ “μακαρίου Θεοῦ, ὃ " ém- 15 0 Ror jit στεύθην ἐγώ. 12. |" Χάριν ” 2, 1 Cor. ar ae i ix.17,Gal. Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι "πιστόν µε ii, στ Thess. ii. 4, Tit. i. 8" vii Phil. iv. 13, 2 Tim. ii. 1, 2 Tim. iv. 17. 2 Thess. iii. 15. v Luke xvii. 9, 2 Tim. i. 3, Heb. …

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SECTION 100

Προς Τιμοθεον A

Ver. 12. This parenthetical thanks- giving, which is quite in St. Paul’s manner, is suggested by ὃ ἐπιστεύθην ἐγώ. Cf. 1 Cor. xv. 9 sqq., Eph. iii. ὃ. χάριν ἔχω: see note on 2 Tim. i. 3. ἐνδυναμώσαντι: The aor. is used be- cause the writer’s thoughts pass back to the particular time when he received inward stre…

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Vol. Iv.

7 Twelve Patriarchs (Judah xix. 3, ἠλέησέ pe ὅτι ἐν ἀγνωσίᾳ τοῦτο ἐποίησα) dated by Charles between 109-106 B.c. ἐν ἀπιστίᾳ does not so much qualify ἀγνοῶν, as correct a possible notion that all ignorance must be excusable. ‘St. Paul declares, on the contrary, that his was a positive act of sinful disbelief; b…

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Προς Τιμοθβεβον A 1,

gx Tim. iv. λόγος καὶ πάσης " ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς Ἡ ἦλθεν ἢ εἰς 9 only, hee not LXX.” Tov h John i. ο, lii. το, Vi. 14, ix. 39, Xi. 27, Xii.[46, Xvi. 28, xviii. 37. h perience is the same in kind, though not in degree, as that of all saved sinners. Christ’s longsuffering will never under- 5ο a …

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SECTION 103

Προς Τιμοθβεβον A 1,

Ver. 16. ἀλλά: This is not adversative but rather continues from ver. 13, an develops the expression of self-deprecia- tion. The connexion is: ‘‘I was such a sinner that antecedently one might doubt τ6--τ7. ΠΡΟΣ ΤΙΜΟΘΕΟΝ A 99 διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ | ἐνδείξηται Χριστὸς Ἰησοῦς i (of God) i om. ix, …

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SECTION 104

Προς Τιμοθβεβον A 1,

πιστεύειν ἐπ᾿ αὐτῷ: πιστεύειν is 115- ually followed by εἰς and the acc., or the simple dat. But ἐπί with acc., and ἐν are also found. The construction in the text is due to an unconscious recollection of Isaiah xxviii. 16 (also quoted Rom. ix. 533. Χ ττ 1 beter 11.6) 5)and πο other explanation need be sought. T…

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SECTION 105

Προς Τιμοθβεβον A 1,

κατὰ τὰς . . . προφητείας, κ.τ.λ.: By the prophecies, etc., are meant the utter- ances of the prophets, such as Silas (and not excluding St. Paul himself) who were with St. Paul when the ordination of Timothy became possible; utterances which pointed out the young man as a person suitable for the ministry, led …

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SECTION 106

Προς Τιμοθεον A

101 , - τείας, ἵνα " στρατεύη 1 ἐν αὐταῖς τὴν καλὴν " στρατείαν, 19. ἔχων ντ Cor. ix, , Ν , πίστιν καὶ ἢ ἀγαθὴν * συνείδησιν, ἥν τινες 7 ἀπωσάμενοι "περὶ * τὴν 7, 2 Cor. Χ, 3,2. Tim. il. 4. κ ὃ πίστιν " ἐναυάγησαν ' 20, ὧν ἐστὶν Ὑμέναιος καὶ ᾿Αλέξανδρος, οὓς w 2 Cor. x. " παρέδωκα τῷ " Σατανᾷ ἵνα “ παιδευθῶσι…

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SECTION 107

Προς Τιμοθεον A

Hymenaeus and Alexander were the ringleaders of those who had suffered ship- wreck. There is no sufficient reason to suppose that this Hymenaeus is different from the heretic of the same name in 2 Tim. ii. 17, where his error is more pre- cisely defined. The identification of Alexander with Alexander the smith o…

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SECTION 108

Προς Τιμοθεον A

προσευχή and δέησις (in this order) are combined, Eph. vi. 18, Phil. iv. 6; and in chap, v. 5 in the same order as here. ὑπὲρ πάντων ἀνθρώπων: The blessed effects of intercessory prayer on those who pray and on those for whom prayer 103 “-“ a 3Ἡ eee 2. ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν "ὑπεροχῇ ὄντων, ἵνα * ἤρεμ…

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SECTION 109

Προς Τιμοθεον A

ἤρεμος and ἠσύχιος, tvanquil and quiet (R.V.), perhaps refer to inward and outward peace respectively. See Bengel, on 1 Pet. iii. 4. ἡσυχία also has an external reference where it occurs in Nib. Αα 2) 5 Dhesss 11. το. 1 Tim. ii, 11, 12. ἠρεμέω is found in a papyrus of ii. Α.Ρ. cited by Moulton and Milligan, Exp…

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SECTION 110

Ii

2 ἀπόδεκτον “ ἐνώπιον “τοῦ ἢ σωτῆρος P ἡμῶν “Θεοῦ, 4. ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς 4 ἐπίγνωσιν 1 ἀληθείας ἐλθεῖν. 5. Εἷς γὰρ Θεός, εἷς καὶ " μεσίτης 22, 1 Cor. i, 29, 2 Cor. iv. 2, vii. 12, Gal. i. 20, 1 Tim. ν. 4, 21, vi. 13, 2 Tim. ii. 14, iv. 1, cf. Rom. iii 20, 2 Cor. viii. 21. p Seer Tim. i. 1. …

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SECTION 111

Ii

Ver. 5. This emphatic statement as to the unity of the Godhead is suggested by the singular σωτῆρος just preceding. The εἷς neither affirms nor denies any- thing as to the complexity of the nature of the Godhead; it has no bearing on the Christian doctrine of the Trinity; it simply is intended to emphasise the …

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SECTION 112

Προς Τιμοθεον A

105 ὃ * δοὺς " ἑαυτὸν 9 Get ἷ, 4, A 5 Pit. ii. 14. 1¥ καιροῖς "ἰδίοις, 7. " εἰς t Here only. not LXX u Acts iv. vi Tim. vi. 15, Tit. i. 3. νο Tim. i. 11, ; οὗ τὸ µαρτ. καιρ. ἰδ. ἐδόθη D*FsrG, ἆ, [Lucas Brug.: “ Testimonium One at least of MSS. τοῦ δόντος έαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν; Tit. ii. 14, ὃς ἔδωκεν …

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Προς Τιμοθεον A

Ver. 7. εἰς ὃ: 501]. τὸ μαρτύριον, ΟΙ τὸ εὐαγγέλιον, as in the parallel passage, 2 πως ΤῊΣ The phrase εἰς ὃ ἐτέθην ἐγὼ κῆρυξ κ. ἀπόστολος [καὶ] διδάσκαλος is repeated in 2.Tim. i. 11, as ἀλήθειαν... ψεύδομαι occurs again Rom. ix. 1; but there we have the significant addition [λέγω] ἐν Χριστῷ. For similar asseve…

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Προς Τιμοθεον A

107 a ΄ λομαι οὖν * προσεύχεσθαι τοὺς ἄνδρας ° ἐν ὅ παντὶ “ τόπῳ, * ἐπαίροντας d 1 Cor. xi. ® ὁσίους * χεῖρας ' χωρὶς | ὀργῆς καὶ " διαλογισμοῦ, i με ἢ ε γυναῖκας ἐν "' καταστολῇ " κοσμίῳ ξ μετὰ "“ αἰδοῦς καὶ ἢ σωφροσύνης f Luke xxiv. 50. ii. 14. 1x Tim. ili. 8, 11, v. 25, Tit. ii. 3, 6. xii. 9, 1 Tim. iii. 2. …

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SECTION 115

Προς Τιμοθεον A

The essential parts of the sentence are ὡσαύτως γυναῖκας . . . κοσμεῖν ἑαυτάς .. - δι ἔργων ἀγαθῶν. Both προσεύχεσ- θαι and κοσμεῖν ἑαυτάς depend on βούλομαι, as does ὡσαύτως, which intro- duces another regulation laid down by the apostle. In the Christian Society, it was St. Paul’s deliberate wish that the men…

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Προς Τιμοθεον A

Ver. το. ἀλλ᾽ ὃ πρέπει: It has been assumed above that δι᾽ ἔργων ἀγαθῶν is tobe connected with κοσμεῖν. In this case ὃ πρέπει---θεοσέβειαν is a parenthe- tical clause in apposition to the sentence. It is, however, possible, though not so natural, to connect δι᾽ ἔργων ἀγαθῶν with ἐπαγγ. θεοσ. So Vulg., promittent…

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SECTION 117

Προς Τιμοθεον A

109: 13.¢ Here only AF Ea Yj | Sibe EE 14. και Αδὰμ, οὐκ ἃ Gen. ii. 7, ae ; ᾿ Rom. ix. ἐν " παραβάσει γέγονεν. 15. 20. e Eph. v. 6, Jas. i. 26. g Rom. ii. 23, iv. 15, v. 14, Gal 1 ἀπατηθεῖσα NcDb? cKL. . .. the Atticist warns his pupil to use αὐτοδικεῖν because αὐθεντεῖν was vulgar (κοινότερον) . . . αὐθέντ…

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SECTION 118

Iii,

110 h Here only, not apes ch. 1 Tim. v. τα. "λόγος. i John viii. 31, XV. 9, 10, 2 Tim. iii. 14, 1 John iv. 16, 2 John 9. 1 "ἀγάπῃ καὶ 1 ἀνθρώπινος D*, humanus ἃ, m47, g (humanus t fidelis), Ambrst., Sedul. σωθήσεται δὲ διὰ τῆς " τεκνογονίας, ἐὰν ' μείνωσιν k See 1 Tim. i. 14. 1 Thess. iv. 3, 4,7, 2 Thess.…

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SECTION 119

Ii!

CuapTeR II].—Ver. τ πιστὸς 6 λόγος: This refers to the exegesis of Genesis which has preceded. (So Chrys.). We may compare Barnabas, § 9, where, after an allegorical explana- tion of Abraham’s 318 servants, the writer exclaims, οὐδεὶς γνησιώτερον ἔμαθεν ἀπ᾿ ἐμοῦ λόγον ἀλλὰ οἶδα ὅτι ἄξιοί ἐστε ὑμεῖς. See note on…

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SECTION 120

Προς Τιμοθεον A

No argument can be based on the singular τὸν ἐπίσκοπον, here or in Tit. i. 7, in favour either of the monarchical episcopate or as indications of the late date of the epistle; it is used generically as ἣ χήρα, ch. v. 5; δοῦλον Κυρίου, 2 Tim. ii. 24. The better to ensure that the episcopus be without reproach, h…

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Source & rights

Public domain historical edition (1897); scan/OCR from Internet Archive.

Project Gutenberg source record →

Historical Christian writing; not Scripture.