\
which the AsmmUie GinhrUe ct Hx VnaA6aff^. proved and ordered to be printed (Petri AwA^ logi opera, jussu et impemeis deri ^alBevm itmmk cmn editOf Parisiis, 1611 ; new edit. IGlfS). and Jansenius soon alter decided to fooi tion of their own. They attempted to via em^ fathers of 4lie Oratory, and bad made mbc p^pai that direction, when, inl63&, Davecgicr was ^pi>i spiritual arector of the abbej of P^vt ILajd^r:, Here the effect of his principleB waa appootaa pure morals of his charge, which. with the general laaity of the time. He er, incnrred the displeaaore of Kkhellwi (|.T.)^ik had him arreeted and transfczred to VmoaBBi,lp 14, 1688. He waa released in Fefacnaiy, mi tfe Richelien's death. He continaed to lab« ascs^faei and writer untQ his death, Oct. 11, 160. Va^d)k body were preserved in the abbey of Peat fa^ * sacred relics. Besides the alMnr wrote also Somme desfaut€9 (1626, against & Jeax Garaase, who had accused the casnlsti ofatham), oi other occasbnal pamphlets. See Saiate Besn. Sk dePoHRoyal; Herzog,i2toi^£bc9tih9.ii,577;&idi Now. Biogr. GhUraU, xv, 542.
Dwarf (p^, daik, beatem small, as in Lev. zii,!?^ an incorrect rendering (Lev. xxi, 20; SepL c^ Vulg. Uppus) for a learn or emaciatod penaB,lt)f disease (as in <jen. xli, 8-24 ; Iat. xm, My h Bleicish.
D'weU (expressed by Tarioas Heb. and GLrngs often differently rendered, e. g. *»«, ncj, p, t;i. b^ ; Kol^fuu, oixiMt, fiivw, oki/miW). It kii Ibb thought, both from Scriptnxe and irosa pnfai a- thors, tliat the first abodes of men were cim ai clefts in the rock ; these abound to a TtmaaSk^ k- gree in those countries whii^ we know to ban \m the earliest peopled, and still serve aa ordinaiyU* tions. See Cave. In succeeding agas tfarf tki generally in tents, as the Amba of the desot ki this day. The invention of these is ascribed It U the son of Lamech, who is termed ** the fistlMr sf ib as dwell in tents" (Gen. iv, 20) ; thoogfa, ften m- paring this verse with the 17th, we may be bdt»i^ pose tliat men lived in houses of some kisd b^ they lived in tents. See Tmsn, The ait of oil- ing stories in a building is very *Tu;f<»n^ as m ■* gather £rom the construction ti Noah's aik a&£ ib tower of Babel. The houses in Babylon, aeosi^!^ Herodotus, were three or foor stories h|gh,aBdte in Thebes, or Diospolis, in Egypt, foor or five icm They appear to have been low in Palestme is ^ time of Joshua ; an upper story, althoo^ ii we have existed, is not mendoned tiU a more recat w- Buckingham states that the hooaes at Moos&l "v mosdy constructed of small unhewn stones, umrfrr: by mortar, and plastered over with mud, tluagh a* are built of burnt and unbumt bricks." Oas iai alludes to houses built of mud at the ^ose of hlke- mon on the mount (Matt, vii, 2^ 27), wUeb «p3 calculated to resist the eflecte of the rents that descended fhim the mountaina of In India, nothing is more common than Ibr dig or break through these mud walls suspecting inhabitants are asleep, so as tn them. To similar depredatiotis our Saviaiv to allude when he eidiortB his disciides ■otlaiv'o their treasure where thieves break tiiroii^ mat (Matt Ti, 19, 20). Job also seems to reier tottsav practice (xxiv, 16). In the holes of these pents sometimes conceal thonselvee, whidi is dOa^ to by the prophet Amos (v, 19). It appears from E»- .V, 7, that in Egypt strew anciently entered iniB & composition of bricks; they were a mlxtara «f c^ mud, and strew, slightly blended and kneaded tofio er, and afterwards baked tn the son. Phikii, ic life of Moses, says that they used strew to bind tk*
DWELLING
923
DWELLING
icks. In the remams of Egyptian edifices, the straw 11 preserves its original color, and is a clear proof At they -were never burnt in stacks pr kilns. Dr. chardson fonnd near the mins of Tentyxa hnts built san- dried brick made .of straw and day. See
(VELLIKO.
God, it is said, *' dwells in light," in respect to his lependent possession of his own glorious attributes Tim. vi, 16 ; 1 John i, 7). He dwells in heaven in spect to his more immediate presence there (Psa. Lxiii, 1^. He dwells in his Church in the continued stowal of his ordinances, and of his gracious support- g and comforting influences (Psa. ix, 11 ; 1 John iv, ). Chriat dwelt among men in his state of homilia- >n on earth (John i, 14). He dwells in our hearts '- faith, he is united to us as our head ; his righteous- »8S is imputed to us, and applied to our consciences ; 9 spirit and grace are fixed in our hearts ; he loves id delights in us (Ephes. iii, 17-19). The Holy Spirit NeWa in as, and sheds abroad his gracious influence ^om. vin and ix; 1 Cor. iii, 16; 2 Tim. i, 14). The Tord of €rod dwells in us richly, when it is carefully udied, firmly believed, and diligently practised (Psa. six, 11; Col. iii, 16). Wickedness, vengeance, or idgment is said to dwell in or upon a person or land hen it long continues there (Job xi, 14 ; xviii, 15 ; sa. xxxii, 16). See Wemyss, SymboL Diet, s. v. DwBLL DESP (P^t\ !lp»^n, kOnd'hi la-Oe'beA, laJbe deep for dwelling; Sept. (ia^wars eavroXi: tic o&ccrcv, Vtdg. desoendite tin vcragintemy, a phrase that ccurs in Jer. xlix, 8, and seems to refer to the cus- om still common in the East of seeking retreat from anger in the recesses of rocks and caverns. When he wandering Arabs have drawn upon themselves the esentment of the more fixed inhabitants of those ountries, and think themselves unable to stand tgainst them, they withdraw into the depths of the preat wOdemess, where none can follow them. " Al- Mrays on their guard against tyranny," says M. Sava- y, '*on the least discontent that is given them, they >ack up their tents, load their camels, ravage the flat M>untry, and, loaded with plunder, plunge into the turning sands, whither none can pursue them, and irhere they alone can dwell." See Abasia.