Engrave (HTQ, pathach', to open, hence [in Piel] to carve or grave, whether on wood, gems, or stone ; thrice — '^H, charash' , Exod. xxviii, 11 ; xxxv, 85 ; xxxviii, 23, elsewhere artificer in general ; hnvTooj, 2 Cor. iii, 7). The latter term, 'C~\T\, so translated in the A.V., applies broadly to any artficer, whether in wood, stone, or metal : to restrict it to the engraver in Exod. xxxv, 35; xxxviii, 23, is improper: a similar latitude must be given to the other term niTlE, which expresses the operation of the artificer ; in Zech. iii, 9 ordinary stone-cutting is evidenth' intended. The specific description of an engraver was "iX CIH (Exod. xxviii, 11), lit. a stone-graver, and his chief business was cutting names or devices on rings and seals ; the only notices of engraving are in connection
with the high-priest's dress — the two onyx-stones, the twelve jewels, and the mitre-plate having inscriptions on them (Exod. xxviii, 11, 21, 30). The previous no- tices of signets (Gen. xxxviii, 18; xli, •12) imply en- graving. The art was widely spread throughout the nations of antiquity {For. Quar. Rev. x.xvi, 32 ; xxvii, 40), particularh' among the Egyptians (Diod. i, 78; Wilkinson, iii, 373), the .(Ethiopians (Her. vii, 69), and the Indians (Von Bohlen, Indien, ii, 122). — Smith, s. v. See Graving.
En-had'dah (Hebrew Eyn Chaddah', fTltl 'p^, snift fountain ; Sept. 'lii>ad£a), a city on the border of the tribe of Issachar, mentioned between Engannim and Beth-pazzez (Josh. xix,21). Van de Velde {Nar- rative, i, 315) and Thomson (Land and Book, ii, 248) would identify it with Ain-Haud, on the western brow of Carmel, and about two miles from the sea ; but this is out of the limits of the tribe of Issachar. Its site is possibly to be sought in that of the modern village Ain-Jifahil, not far N.E. of Nazareth (Robinson, Re- searches, iii, 209).
En-hak'kore (Heb. Eyn hak-Jcore', i<ypr: l'^?, fountain of the caller; Sept. Ilf/y?) rov tTTiKaXovpk'oi'), a name given by Samson to the spring that burst forth in answer to his prayer in a dell of Lehi, when he was exhausted with the slaughter of the Philistines (Judg. XV, 19). The word l-'P^'^, maktesh' , which in the narrative denotes the " hollow place" (literally the " mortar") or socket in the jaw, and also that for the "jaw" itself, lechi, are both names of places. See Lehi. Van de Velde (Memoir, p. 343) endeavors to identify Lehi with Tell el-Lekiyeh, 4 miles N. of Beer- sheba, and En-liakkore with the large spring between the tell and Khcwelfeh. But Samson's adventures appear to have been confined to a narrow circle, and there is no ground for extending them to a distance of some 30 miles from Gaza, which Lekiyeh is, even in a straight line. It appears to have been the same place later known (Neh. xi, 29) as En-Ei.mmon (q. v.).
Eii-ha'rod (Uch.Eyn Charod', "iin '^'^V, fountain of Harod; Sept. 7rj;y>) 'Apwc), a spring in the vicinity of the town of Harod (Judg. vii, 1, where the name is translated "well of Harod"). See Harod.
En-ha'zor (Heb. Eyn Chatsor', ^'.'I'n '"^V, fount- ain of Hazor, i. e. of the village ; Sept. Trr,yi) 'Aaio()), a fortified city of the tribe of Naphtali, mentioned be- tween Edrei and Iron (Josh, xix, 37), but apparently diflferent from Hazor (ver. 36). It has been identified by Schwarz (Pale.if. p. 183) and Tiiomson (Land and Book, i, 515) with the Ain-Hnzur not far N.W. of Tell- /Tflzwr (between Rameh or Bamah and Yakuk or Huk- kok), Avhich latter (l)eing marked as a ruined site by Van de Velde, although Dr. Robinson, Avho visited it, denies that there are any traces of structures on the summit ; Later Researches, p. 81), was probably the lo- cation of the city itself. See Razor.
Enlightenment. See Illumixati.
En-mish'pat (Heb. Eyn Mishpat', w2"r"3 'j'^?, fountain of judgment; Sept. // 7r7;y») r?)c Kfnanoc), the earlier name (Gen. xiv, 7) for Kadesh (q. v.). in the borders of lduma?a (comp. Num. xx, 13, 14). Accord- ing to Schwarz (Palest, p. 214), there is found, about 10 miles south of Petra, a large spring, still called b)' the Bedouins Ain el-Seduka, or sjiring of justice, which he holds to be the same as the ancient En-mishpat ; but this would be very far south for the required locality [see E.xode] ; and the spot he names is doubtless the xiin el-Usdakah marked on Robinson's Map as identi- cal wit!) the Zodocatha of the Roman post-routes (Re- land, Palest, p. 230).
Enmity: "opposition; very bitter, deep-rooted, irreconcilalile hatred and variance. Such a constant enmity there is between the followers of Christ and
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Satan ; nay, there is some such enmity between man- kind and some serpents (Gen. iii, 15). Friendship ■with this -vvorkl, in its wicked members and lusts, is cnmihi iiith God — is ojiposed to the love of him, and amounts to an actual exerting of ourselves to dishonor and aliuse him (James iv, 4 ; 1 John ii, 15, 16). The carnal mind, or minding of fleshly and sinful things, is enmity ar/uinsi God — is opposed to his nature and will in the highest degree, and, though it nia3^be removed, cannot be reconciled to him, nor he to it (Rom. viii, 7, 8). The ceremonial law is called enimUj : it marked God's einnity against sin by demanding atonement for it; it occasioned men's enmity against God by its burdensome services, and was an accidental source of standing variance between Jews and Gentiles : or per- haps the enmity here meant is the state of variance be- tween God and men, whereby he justly loathed and hated them as sinful, and condemned them to punish- ment; and they wickedl}' hated him for his holy ex- cellence, retributive justice, and sovereign goodness : botii are slain and abolished by tlie death of Christ (Eph. ii, 15, IG)." — Brown, Dictionary of the Bible, s. v.