A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 634

Section 634

← McClintock & Strong Cyclopaedia — Volume 5

Among the curiosities of the subject we notice the following :

(«.) Liturgy of the P?-imitive Episcopal Church. — " The Hook of Common Prayer, and A dministration of the Sacraments and other Rites and Ceremonies of the Church, according to the Use of the Primitive Ejiiscopal Church, revived in England in the Year of our Redemp- tion One thousand eight hundred and thirty-one, together icith the Psalter or Psalms of David, ^^ though bearing the imprint of London, was printed at Liverpool, but was never published. It was edited by the Kev. George IMontgomery AVest, M.A., a presbyter of the Protestant Episcopal Church in the state and diocese of Ohio, in North America. This volume is of great raritj', not more than five or six copies being found in the libraries of tlie curious in ecclesiastical matters. The liturgy of the Protestant Episcopal Church in the United States of America is the basis of this edition, excepting two or three alterations in the office for the ministration of liaptism, and a few verbal alterations to fit it for use in England and in Ireland. "The Primitive Episcopal Cliurch, revived in England in 1831," had a short exist- ence of little more than twelve months.

(h.) Deistical Liturgy. — In 1752 a liturgy was pub- lished in Liverpool by some of the Presbyterians, as Antitrinitarians are often called in England, but Christ's name is hardly mentioned in it, and the third part of the (iodhead is not at aU recognised in it. It is known als(3 by the name of " Liverpool Liturgy." In 1776 was jiublishcd ",1 lAturgy on the universal Principles of Re- ligion and Morality:" it was compiled by David Wil- liams, with the chimerical design of uniting all parties and persuasions in one comprehensive form. This lit- urgy is composed in imitation of the Book of Common Prayer, with responses celebrating the divine perfec- tions and works, with thanksgivings, confessions, and supplications. The principal part of three of tlic hj'mns for morning and evening service is selected from the Works of j\lilton and Thomson, though considerable use is made of the language of the Scriptures (see Orton, Eetters, i, 80 sq.; Bogue and Bennett, //jV. (fthe Dis- senters, iii, 342),

VII. Literatu7-e. — Of bibliographical treatises on the literature of liturgy we may name Zaccaria, Bihliotheca Ritualis (Rome, 177G-8, 4 vols. 4to); Gueranger, Institu- tidiis Liturgiques (Paris, 1840-51); Kcacher, Bihliotheca Liturgica, etc., p. 699-8()(); Liturgies and other Documents of the Ante-Nicene /"en'orf (Ante-Nicene Library, Edinb. 1872, 8vo). Special works of note on the subject of lit- urgy are: J. (loar, Ki');^oX(')yioj', sive Rituale (Jrdcoi-um, etc., Gr. and Lat. (Par. 1(547 ; Venice, 1740) ; „Tos. Aloys. Assemani (K. C), Codex Liturgicus ecclesiir niiinrsa' .... in quo continentur libri rituales, missalcs.jiiiiitifralis, of- Jicia, dypticha, etc., ecclesiurum Occidintis et Orientis

(published under the auspices of pope Boniface XR^, Kome^ 1749-0(5, 13 vols.); Euseb. Renaudot (R. C), Li- turgiarum Orientalium colkctio (VsLris, 1716 ; reprinted in 1847, 2 vols.) ; L. A. Muratori (K. C), Liturgia Romana velus (Venet. 1748, 2 vols.), contains the three Roman sacramentaires of Leo, Gelasius, and Gregory I, also the Missale Gothicum, and a leanied introductory disserta- tion— De rebus liturgicis ; \V. Palmer (Anglican), Ori- gines Liturgical (Loud. 1832 and 1845, 2 vols. 8vo) [with special reference to the Anglican liturgy] ; Thos. Brett, Collection of the Principal Liturgies used in the Christian Church in the celebration of the Eucharist, particularly the ancient (translated into English), ivith a Dissertation upon them (London, 1838) ; W. TroUope (Anglican), The Greek Liturgy of St. James (Edinb. 184S) ; Daniel (Lu- theran, the most learned German liturgist). Codex Litur- gicus ecclesice unive7-scp. in epitomem redactus (Lips. 1847 sq., 4 vols. ; vol. i contains the Roman, vol. iv the Orient- al liturgies) ; Fr. J. Mone (R. C), Lateinische u. Griech- ische JMessen aus dem 2'"' bis 6'"' Jahrhundert {Yrankf. a. M. 1850), contains valuable treatises on the Gallican, Af- rican, and Roman Mass ; J.M.Neale (Anglican, the most learned English ritualist and liturgist), Tetralogia litur- gica ; sice St. Chiysostom, St. Jacohi, St. Muixi divince misscB : quibus accedit oi-do Mozairibicus (Lond. 1849) ; the same, The Liturgies of St. Mark, St. James, St. Clem- ent, St. Chrysostom, St. Basil, or according to the U.se of the Chui-ches of Alexandria, Je?-usalem, Constantinople (Lond. 1859, folio, in the Greek original ; and the same liturgies in an English translation, with an introduction and appendices, also at London, 1859) ; the same. Hist, of the Holy Eastern Ch. (Lond. 1850-72, 5 vols. 8vo; Gen. Introd. vol. ii) ; the same. Essays on Liturgiology and Ch. History (Lond. 1863) [this work, dedicated to the metro- poUtan Philaret of Moscow, is a collection of various learned treatises of the author from the Christian Re- membrancer, on the Roman and Gallican Breviary-, the Church CoUects, the Mozarabic and Ambrosian liturgies, liturgical quotations, etc.] ; Bintcrim, Denkwiirdigkeiten d. Christ.-Kathol. Kirche , Freeman, Principles of Divine Sei-vice (Oxf. 1855, 8vo, enlarged in 1863) ; IMabillon, De lAturgia Gallicana, etc. (1865) , Etheridge, Syrian Ch. p. 188 sq. ; Coleman, Ancient Christianity Exemplified, p. 284 sq. ; and his Manual of Prelacy and Ritualism (Phila. 1869, 12mo), p. 275 sq. ; Riddle, Chi-istian Antiquities, p. 396 sq., 602 sq. ; Siege], Handb. d. Christl. Kirchl. A Iter- thianer, iii, 202 sq. ; Augusti, Handb. d. Christl. A ixliwol. i, 191 sq. ; ii, 537 sq. ; iii, 704 sq., 714 sq. ; Bliuit, Diet, of Hist, and Docir. Theol. s. v., and Eadie, Eccles. Diet, s. v. ; Bimsen, Christianity and Mankind (Lond. 1854), vol. vii, which contains Reliquia Liturgicce (the Irvingitc work) ; Readings upon the Liturgy and other Divine Offices (fthe C7»/;-c/i (London, 1848-54) ; HijAing, Liturgisches Urkun- denbuch (Leipz. 1854) ; Hefele (C. Jos.), Bcitr, zu Kirch- engesch, A rchdol. u. Liturgik (Tub. 1864), vol. ii : Diillin- ger. Heathenism and Judaism ; Schaff, Ch. Hist, ii, § lUO ; Edinb, Revietc, 1852 (April) : The Round Table, 1867 (Au- gust 10); Neiu Englander, 1861 (July), art. vi; Mercers- burg Review, 1871 (January), art. v ; Brit, and For, Miss, Rev, 1857 (July). (C.W.)

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