BUGG
912
BULGARIA
in 1 538, ami served a while as its rector. The death of Luther and the disputes of the Interim (q. v.) saddened his later years, and he died April 20, 1558. Besides the numerous practical writings of Bugenhagen, and his many directories for worship, Christian life, etc., he wrote Historie des Leidens und der Auferstehung J. ('. (1530; often reprinted): — Van dem Christen Cloven und /■> chti n guU n Wercken (Wittenb. 152G) : — Anmerk. zn (1 a Buck. Hist. Dent., Sam., etc. ; Annot. in Epist. ad Gal., //•//.. Philipp., etc. (Strasburg, 1524) : —Exp lie. Psalmorum (Basel, 1524), with regard to which, Luther declared that Bugenhagen was the first that deserved the name of "commentator on the Psalms." On the influence of Bugenhagen on the development of the Church constitutions of Germany, see Richter, Die evang. Kirchen Ordnungen des 16tkJahrhunderts(2 vols. Weimar, 1 8 15) ; Geschichte der evang. Kirchen verfassung (Leips. 1851), and Jaeger, Bedeutung der altera Bvgen- hagischen Kirchen Ordnungen (in Theolog. Stud. 1853). A sketch of him by Melancthon is given in the Corpus Reformatqrum, xii, 295. See also Adami, Vita Germ. Theol. : Mosheim, Ck. Hist, iii, 4G, 137; Engelken, Bu- g\ nhagi n Pomeranus (Berlin, 1817, 8vo) ; Zietz, Bugen- hagen, zweiter Apostel des Nordens (Leipz. 1834, 8vo); Bellermann, Leben des J. Bugenhagen (Berlin, 1860).
Bugg, Francis, a member of the Society of Friends, which he left in later life, and whose principles he then combated in a number of treatises. Among them are, 2V< a- Rome arraigned (Lond. 1691) : — Picture of Quaker- ism (Lond. 1697, 12mo) : — Quakerism Withering and Christianity Ui riring ( Lond. 1091) : — Quakers set in their true Light (Lond. 1096) : — The Pilgrim's Progress from Quakerism to Christianity (Lond. 1098), etc. — Allibone, Dictionary of Authors, i, 279.
Building (properly some form of the verbs In: 2, banali, olicoSopiU}). Historical and monumental data do not exist to enable us to trace accurately the grad- ual improvement and peculiar character of Jewish architecture, (i e Bardwell, Temples Ancient and Moth rn, Lond. 1837.) Its style was probably borrow- ed in the first instance from the Egyptians, next from the Phoenicians (comp. Michaelis in the Comment, nov. Soc. GoetHng. i, 1771 ; Stieglitz, Gesck. der Baukunst der alien, Leipz. 1792; Midler, Archaeol. p. 289 sq. ; Schaase, Gesck. der Bild. Kvnste, i, 248 sq.), and final- ly from the Greeks. See Architecture.
< If building tools, besides common implements such as the axe, saw, etc., there arc mentioned the compass (rW7T;) and plumb-line (TUX), Amos vii, 7 sq., the rule or measuring-line (1p), the awl (1^;C). etc (see the Mishna, Chellm, xiv, 3). See these instruments in their place. (See Schmidt, I'ibl. Mathematicus, 217 sq. ; Bellerman, Handb. i, 189 sq.) See House.
Besides its proper and literal signification, the word "build" is used with reference to children and a nu- merous posterity (Exod. i, 21 ; Ruth iv, 11). The prophet Nathan told David that Cod would build his house, that is, give him children and successors (2 Sam. vii. 27"). Any hind of building implies the settle- ment of a family, or the acquisition of some new honor. kingdom, or power, and its peaceful enjoyment (Psa. Cvii, 4, 7 ; Mir. v, 4). Cod's Church is called a build- ing, and the architect is the master-builder (1 Cor. iii, 9-17). So also the. heavenly home of Christians is compared to a building in contrast with the temporary tabernacle of the earthly body (2 Cor. v, 1).
Buk'ki (Heb. Bukki', "£2, waster, otherwise a contracted form of BukkiaK), the name of two men.
1. (Sept. Bokki v. r. \\i,K\if).) Son of Jogli and "prince" of the tribe of Dan. appointed by Moses as one of the commissioners to partition the land of Pales- tine (Num. xxxiv, 22). B.C. 1G18.
2. (Sept. BivKai v. r. Bonnet.) Son of Abishua and father of U/./.i, being great-great-grandson of Aaron (1 Chron. vi, 5, 51). B.C. cir. 1450. Compare the
genealogy of Ezra (vii, 4, Sept. Bokki) and the apoc- ryphal Boccas (1 Esdr. viii, 2) or Borith (2 Esdr. i, 2). Epiphanius, in his list of the ancestors of Jehoiada, whom he fancifully supposes to be brother of Elijah the Tishbite, omits both Bukki and Abishua (Advers. Melchizedec, iii). Josephus (Ant. viii, 1, 3) expressly says that all of Aaron's line between Joseph (Abishua) the high-priest, and Zadok, who was made high-priest in the reign of David, were private persons (iSmrtv- aavrfc), i. e. not high-priests, and mentions by name "Bukki (Bom:iae), the son of Joseph the high-priest," as the first of those who lived a private life, while the pontifical dignity was in the house of Ithamar. But elsewhere (Ant. v, 11, 5) he says as expressly that Abishua (there called Abiezer), having received the high-priesthood from his father Phinehas, transmitted i it to his own son Bukki (Boiwci), who was succeeded by TJzzi, after whom it passed to Eli. We may con- clude therefore that Josephus had no more means of knowing for certain who were high-priests between Phinehas and Eli than we have, and may adopt the opinion that those named in the scriptural lists are given as making up the succession during this inter- val. For an account of the absurd fancies of the Jews, and the statements of Christian writers relative to the succession of the high-priests at this period, see Sol- den, De Success, in Pontif. Jlebr.; Hervey, Genealog. of our Lord, ch. x. — Smith, s. v. See High-priest.